योगवासिष्ठः yogavāsiṣṭhaḥ - book-4, chapter-11, verse-37

खण्डशः परियातोऽस्मीत्यात्तक्रन्द इवारवी ।
न चोर्मयस्ते जलधेर्व्यतिरिक्ताः पयोधरात् ॥ ३७ ॥

khaṇḍaśaḥ pariyāto'smītyāttakranda ivāravī ,
na cormayaste jaladhervyatiriktāḥ payodharāt 37

37. khaṇḍaśaḥ pariyātaḥ asmi iti āttakrandaḥ iva āravī
na ca ūrmayaḥ te jaladheḥ vyatiriktāḥ payodharāt

37. āttakrandaḥ iva āravī khaṇḍaśaḥ pariyātaḥ asmi iti
na ca te ūrmayaḥ jaladheḥ payodharāt vyatiriktāḥ

37. One laments, crying out, 'I am shattered into pieces!' Yet, those waves are not separate from the ocean, nor are they distinct from its waters.

Words meanings summery:

• खण्डशः (khaṇḍaśaḥ) - in pieces, piecemeal

• परियातः (pariyātaḥ) - shattered (gone around, dispersed, shattered)

• अस्मि (asmi) - I am

• इति (iti) - thus, so, in this manner, marking direct speech or thought

• आत्तक्रन्दः (āttakrandaḥ) - lamenting (person) (one who has taken up crying, lamenting)

• इव (iva) - like (like, as, as if)

• आरवी (āravī) - a crying one (one who cries, lamenting)

• न (na) - not, no

• च (ca) - and yet (and, also, but)

• ऊर्मयः (ūrmayaḥ) - waves

• ते (te) - those (waves) (those, they)

• जलधेः (jaladheḥ) - from the ocean

• व्यतिरिक्ताः (vyatiriktāḥ) - not separate (from) (separate, distinct, different)

• पयोधरात् (payodharāt) - from the ocean's waters/body (from the water-bearer (cloud, breast, ocean))

Words meanings and morphology

खण्डशः (khaṇḍaśaḥ) - in pieces, piecemeal

(indeclinable)

Formed with suffix -śaḥ (adverbial)

Root: khaṇḍ (class 10)

परियातः (pariyātaḥ) - shattered (gone around, dispersed, shattered)

(adjective)

Nominative, masculine, singular of pariyāta

pariyāta - gone around, dispersed, shattered, traveled

Past Passive Participle

From pari- (around) + yā (to go)

Prefix: pari

Root: yā (class 2)

Note: Describes the implied 'I' (asmi).

अस्मि (asmi) - I am

(verb)

1st person , singular, active, present (laṭ) of as

present active

Root: as (class 2)

इति (iti) - thus, so, in this manner, marking direct speech or thought

(indeclinable)

आत्तक्रन्दः (āttakrandaḥ) - lamenting (person) (one who has taken up crying, lamenting)

(adjective)

Nominative, masculine, singular of āttakranda

āttakranda - one who has taken up a cry/lament

Compound type : bahuvrīhi (ātta+kranda)

• ātta – taken, grasped, received
  adjective (masculine)
  Past Passive Participle
  From ā- (prefix) + dā (to give, here ā-dā means to take)
  Prefix: ā
  Root: dā (class 3)
• kranda – crying, wailing, a cry
  noun (masculine)
  From krand (to cry)
  Root: krand (class 1)

Note: In apposition to implied subject.

इव (iva) - like (like, as, as if)

(indeclinable)

आरवी (āravī) - a crying one (one who cries, lamenting)

(noun)

Nominative, masculine, singular of āravin

āravin - crying, roaring, one who cries/roars

Agent noun from ā-ru (to cry out)

Formed with suffix -in

Prefix: ā

Root: ru (class 2)

Note: Appositive to āttakrandaḥ or its implied subject.

न (na) - not, no

(indeclinable)

च (ca) - and yet (and, also, but)

(indeclinable)

ऊर्मयः (ūrmayaḥ) - waves

(noun)

Nominative, masculine, plural of ūrmi

ūrmi - wave, ripple

Root: ṝ (class 1)

ते (te) - those (waves) (those, they)

(pronoun)

Nominative, masculine, plural of tad

tad - that, those

Note: Refers to ūrmayaḥ.

जलधेः (jaladheḥ) - from the ocean

(noun)

Ablative, masculine, singular of jaladhi

jaladhi - ocean, sea (literally: water-holder)

Compound of jala (water) and dhī (holder)

Compound type : tatpurusha (jala+dhi)

• jala – water
  noun (neuter)
  Root: jal (class 1)
• dhi – holding, receptacle
  noun (masculine)
  From dhā (to hold)
  Root: dhā (class 3)

Note: Ablative case indicating separation from.

व्यतिरिक्ताः (vyatiriktāḥ) - not separate (from) (separate, distinct, different)

(adjective)

Nominative, masculine, plural of vyatirikta

vyatirikta - separate, distinct, different, excluded

Past Passive Participle

From vi-ati-ric (to leave out, to be separate)

Prefixes: vi+ati

Root: ric (class 7)

पयोधरात् (payodharāt) - from the ocean's waters/body (from the water-bearer (cloud, breast, ocean))

(noun)

Ablative, masculine, singular of payodhara

payodhara - water-bearer (cloud, ocean), breast (milk-bearer)

Compound of payas (water) and dhara (bearer)

Compound type : tatpurusha (payas+dhara)

• payas – water, milk
  noun (neuter)
  Root: pī (class 4)
• dhara – bearing, holding
  adjective (masculine)
  From dhṛ (to hold)
  Root: dhṛ (class 1)

Note: Redundant with jaladheḥ, emphasizing the source.