योगवासिष्ठः yogavāsiṣṭhaḥ - book-4, chapter-11, verse-42

ब्रह्ममात्रैकवपुषि ब्रह्मणि स्फाररूपिणि ।
सर्वशक्तावनाद्यन्ते पृथग्वदपृथक्कृताः ॥ ४२ ॥

brahmamātraikavapuṣi brahmaṇi sphārarūpiṇi ,
sarvaśaktāvanādyante pṛthagvadapṛthakkṛtāḥ 42

42. brahma-mātra-eka-vapuṣi brahmaṇi sphāra-rūpiṇi
sarva-śaktau anādi-ante pṛthak vada apṛthak-kṛtāḥ

42. brahma-mātra-eka-vapuṣi sphāra-rūpiṇi sarva-śaktau
anādi-ante brahmaṇi (te) pṛthak vada apṛthak-kṛtāḥ

42. In the (brahman), whose essence (vapus) is solely (brahman) itself, whose form is expansive, which is omnipotent (sarvaśakti), and which is without beginning or end, these entities are spoken of as distinct, yet they are not truly separated.

Words meanings summery:

• ब्रह्म-मात्र-एक-वपुषि (brahma-mātra-eka-vapuṣi) - whose essence is solely (brahman) itself (whose essence is solely (brahman), whose body is only one (brahman))

• ब्रह्मणि (brahmaṇi) - in (brahman)

• स्फार-रूपिणि (sphāra-rūpiṇi) - whose form is expansive (having an expansive form, of vast appearance)

• सर्व-शक्तौ (sarva-śaktau) - which is omnipotent (in the all-powerful, omnipotent)

• अनादि-अन्ते (anādi-ante) - which is without beginning or end (without beginning or end, eternal)

• पृथक् (pṛthak) - as distinct (separately, distinctly, apart)

• वद (vada) - (they) are spoken of (speak, say, tell)

• अपृथक्-कृताः (apṛthak-kṛtāḥ) - yet not truly separated (not separated, not made distinct)

Words meanings and morphology

ब्रह्म-मात्र-एक-वपुषि (brahma-mātra-eka-vapuṣi) - whose essence is solely (brahman) itself (whose essence is solely (brahman), whose body is only one (brahman))

(adjective)

Locative, neuter, singular of brahma-mātra-eka-vapus

brahma-mātra-eka-vapus - whose body/essence (vapus) is only (mātra) one (eka) (brahman)

Compound of brahma (brahman), mātra (only, mere), eka (one), vapus (body, essence)

Compound type : bahuvrīhi (brahman+mātra+eka+vapus)

• brahman – the Absolute, ultimate reality, universal spirit (brahman)
  noun (neuter)
• mātra – only, merely, solely, nothing but
  indeclinable
• eka – one, single, unique
  numeral
• vapus – body, form, essence, nature
  noun (neuter)

ब्रह्मणि (brahmaṇi) - in (brahman)

(noun)

Locative, neuter, singular of brahman

brahman - the Absolute, ultimate reality, universal spirit (brahman)

Root: bṛh (class 1)

स्फार-रूपिणि (sphāra-rūpiṇi) - whose form is expansive (having an expansive form, of vast appearance)

(adjective)

Locative, neuter, singular of sphāra-rūpin

sphāra-rūpin - having an expansive/swelling form, of vast appearance

Compound of sphāra (swelling, expansive) + rūpin (having form, appearing as)

Compound type : bahuvrīhi (sphāra+rūpin)

• sphāra – swelling, expanding, vast, copious
  adjective
  From √sphur (to throb, expand)
  Root: sphur (class 6)
• rūpin – having form, appearing as, embodied
  adjective (masculine)
  From rūpa (form) + -in (suffix)

सर्व-शक्तौ (sarva-śaktau) - which is omnipotent (in the all-powerful, omnipotent)

(noun)

Locative, feminine, singular of sarva-śakti

sarva-śakti - all power, omnipotence; the all-powerful one

Compound of sarva (all) + śakti (power)

Compound type : tatpuruṣa (sarva+śakti)

• sarva – all, every, whole
  adjective
• śakti – power, energy, capability; divine power (śakti)
  noun (feminine)
  From root √śak (to be able)
  Root: śak (class 5)

Note: Here (śakti) is treated as a feminine noun in locative, modifying brahman.

अनादि-अन्ते (anādi-ante) - which is without beginning or end (without beginning or end, eternal)

(adjective)

Locative, neuter, singular of anādi-anta

anādi-anta - without beginning (ādi) or end (anta), eternal

Compound of a- (negation) + ādi (beginning) + anta (end)

Compound type : bahuvrīhi (a+ādi+anta)

• a – not, non-
  indeclinable
  Negative prefix
• ādi – beginning, origin, commencement
  noun (masculine)
• anta – end, limit, boundary
  noun (masculine)

Note: Used as an adjective for 'brahmaṇi'.

पृथक् (pṛthak) - as distinct (separately, distinctly, apart)

(indeclinable)

Root: pṛth

वद (vada) - (they) are spoken of (speak, say, tell)

(verb)

2nd person , singular, active, present (loṭ) of vad

Present Active Imperative

2nd person singular imperative of √vad (to speak). Used impersonally or in a general sense, suggesting 'one speaks' or 'they are spoken of'.

Root: vad (class 1)

अपृथक्-कृताः (apṛthak-kṛtāḥ) - yet not truly separated (not separated, not made distinct)

(adjective)

Nominative, masculine, plural of apṛthak-kṛta

apṛthak-kṛta - not made separate, not separated, undivided, indistinguishable

Past Passive Participle

Compound of a- (negation) + pṛthak (separate) + kṛta (made)

Compound type : nañ-tatpuruṣa (a+pṛthak+kṛta)

• a – not, non-
  indeclinable
  Negative prefix
• pṛthak – separate, distinct, apart
  indeclinable
  Root: pṛth
• kṛta – made, done, performed
  adjective (masculine)
  Past Passive Participle
  Derived from root √kṛ (to do, make)
  Root: kṛ (class 8)

Note: Refers to the entities from previous verses.