योगवासिष्ठः yogavāsiṣṭhaḥ - book-4, chapter-11, verse-16

केवलं तावकीं चिन्तामनालोक्य यदा वयम् ।
भगवन्भवते क्रुद्धा याताः स्मस्तेन बाध्यताम् ॥ १६ ॥

kevalaṃ tāvakīṃ cintāmanālokya yadā vayam ,
bhagavanbhavate kruddhā yātāḥ smastena bādhyatām 16

16. kevalam tāvakīm cintām anālokya yadā vayam bhagavan
bhavate kruddhāḥ yātāḥ smaḥ tena bādhyatām

16. bhagavan yadā vayam tāvakīm cintām anālokya bhavate kevalam kruddhāḥ yātāḥ smaḥ,
tena bādhyatām.

16. O Lord, since we became angry with you without considering your intentions, let us now be afflicted by that.

Words meanings summery:

• केवलम् (kevalam) - only, merely, exclusively

• तावकीम् (tāvakīm) - your, belonging to you

• चिन्ताम् (cintām) - thought, concern, intention

• अनालोक्य (anālokya) - without seeing, without considering, without perceiving

• यदा (yadā) - when, at which time

• वयम् (vayam) - we

• भगवन् (bhagavan) - O Lord, O Fortunate One

• भवते (bhavate) - to you

• क्रुद्धाः (kruddhāḥ) - angered, enraged

• याताः (yātāḥ) - gone, become

• स्मः (smaḥ) - we are/were (auxiliary for past tense with participles)

• तेन (tena) - by that, therefore

• बाध्यताम् (bādhyatām) - let it be afflicted, let there be affliction

Words meanings and morphology

केवलम् (kevalam) - only, merely, exclusively

(indeclinable)

Note: Used adverbially.

तावकीम् (tāvakīm) - your, belonging to you

(adjective)

Accusative, feminine, singular of tāvaka

tāvaka - your, yours

Derived from 'tvad' (you)

चिन्ताम् (cintām) - thought, concern, intention

(noun)

Accusative, feminine, singular of cintā

cintā - thought, reflection, concern

Root: cit (class 1)

अनालोक्य (anālokya) - without seeing, without considering, without perceiving

(indeclinable)

absolutive (gerund)

Formed with negative prefix 'an-' and absolutive suffix '-ya' from the root 'lok' with prefix 'ā-'

Prefixes: an+ā

Root: lok (class 10)

यदा (yadā) - when, at which time

(indeclinable)

वयम् (vayam) - we

(pronoun)

Nominative, plural of asmad

asmad - I, we

भगवन् (bhagavan) - O Lord, O Fortunate One

(proper noun)

Vocative, masculine, singular of bhagavat

bhagavat - lord, divine, fortunate

भवते (bhavate) - to you

(pronoun)

Dative, singular of bhavat

bhavat - you (honorific)

क्रुद्धाः (kruddhāḥ) - angered, enraged

(adjective)

Nominative, masculine, plural of kruddha

kruddha - angered, wrathful

Past Passive Participle

From root 'krudh' (to be angry)

Root: krudh (class 4)

याताः (yātāḥ) - gone, become

(adjective)

Nominative, masculine, plural of yāta

yāta - gone, having gone

Past Passive Participle

From root 'yā' (to go)

Root: yā (class 2)

स्मः (smaḥ) - we are/were (auxiliary for past tense with participles)

(verb)

1st person , plural, active, present (laṭ) of as

Root: as (class 2)

Note: Used as an auxiliary to form a past tense with preceding participles.

तेन (tena) - by that, therefore

(pronoun)

Instrumental, masculine, singular of tad

tad - that, he, she, it

बाध्यताम् (bādhyatām) - let it be afflicted, let there be affliction

(verb)

3rd person , singular, passive, imperative (loṭ) of bādh

Root: bādh (class 1)