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4,11

योगवासिष्ठः       yogavāsiṣṭhaḥ - book-4, chapter-11, verse-58

स्वेच्छयात्मात्मनो ब्रह्मन्भावयित्वा स्वकं वपुः ।
संसारान्मोक्षमाप्नोति स्वालानादिव वारणः ॥ ५८ ॥
svecchayātmātmano brahmanbhāvayitvā svakaṃ vapuḥ ,
saṃsārānmokṣamāpnoti svālānādiva vāraṇaḥ 58
58. sva-icchayā ātmā ātmanaḥ brahman bhāvayitvā svakam
vapuḥ saṃsārāt mokṣam āpnoti sva-ālānam iva vāraṇaḥ
58. brahman ātmā sva-icchayā ātmanaḥ svakam vapuḥ bhāvayitvā
saṃsārāt mokṣam āpnoti vāraṇaḥ sva-ālānam iva
58. O Brahman, the self (ātman), by its own will, having conceived its own form, attains liberation (mokṣa) from transmigration (saṃsāra), just as an elephant from its own stake.

Words meanings summery:

(Scroll down for elaborated words morphology)

  • स्व-इच्छया (sva-icchayā) - by its own will (by one's own will, by free will)
  • आत्मा (ātmā) - the self (ātman) (the self, the soul, the essence)
  • आत्मनः (ātmanaḥ) - for itself (of the self, for the self, from the self)
  • ब्रह्मन् (brahman) - O Brahman (referring to the interlocutor) (O Brahman, O divine one)
  • भावयित्वा (bhāvayitvā) - having conceived (its own form/body) (having caused to be, having imagined, having conceived, having created)
  • स्वकम् (svakam) - its own (one's own, his own)
  • वपुः (vapuḥ) - form (or body) (body, form, nature, essence)
  • संसारात् (saṁsārāt) - from transmigration (saṃsāra) (from transmigration, from the cycle of birth and death)
  • मोक्षम् (mokṣam) - liberation (mokṣa) (liberation, freedom, release, emancipation)
  • आप्नोति (āpnoti) - attains (obtains, attains, reaches, gets)
  • स्व-आलानम् (sva-ālānam) - its own stake (one's own stake/post)
  • इव (iva) - just as (like, as, as if)
  • वारणः (vāraṇaḥ) - elephant (elephant, warding off, preventing)

Words meanings and morphology

स्व-इच्छया (sva-icchayā) - by its own will (by one's own will, by free will)
(noun)
Instrumental, feminine, singular of sva-icchā
sva-icchā - one's own will, free will, self-desire
Compound type : tatpuruṣa (sva+icchā)
  • sva – own, self
    pronoun
  • icchā – will, desire, wish
    noun (feminine)
    From root iṣ (to wish, desire).
    Root: iṣ (class 6)
आत्मा (ātmā) - the self (ātman) (the self, the soul, the essence)
(noun)
Nominative, masculine, singular of ātman
ātman - self, soul, spirit, essential nature
Root: an (class 2)
आत्मनः (ātmanaḥ) - for itself (of the self, for the self, from the self)
(noun)
Genitive, masculine, singular of ātman
ātman - self, soul, spirit, essential nature
Root: an (class 2)
Note: Here used in the sense of 'for oneself' or 'of oneself'.
ब्रह्मन् (brahman) - O Brahman (referring to the interlocutor) (O Brahman, O divine one)
(noun)
Vocative, masculine, singular of brahman
brahman - the Absolute, the ultimate reality, a sage, a priest
Root: bṛh (class 1)
Note: Used as an address.
भावयित्वा (bhāvayitvā) - having conceived (its own form/body) (having caused to be, having imagined, having conceived, having created)
(indeclinable)
absolutival participle (ktvā)
Causative stem of root bhū (to be, to become).
Root: bhū (class 1)
Note: Absolutive participle, meaning "having done X".
स्वकम् (svakam) - its own (one's own, his own)
(adjective)
Accusative, neuter, singular of svaka
svaka - one's own, his own, her own
Note: Qualifies 'vapuḥ'.
वपुः (vapuḥ) - form (or body) (body, form, nature, essence)
(noun)
Accusative, neuter, singular of vapus
vapus - body, form, shape, nature, essence, beauty
From root vap (to sow, scatter).
Root: vap (class 1)
Note: Object of 'bhāvayitvā'.
संसारात् (saṁsārāt) - from transmigration (saṃsāra) (from transmigration, from the cycle of birth and death)
(noun)
Ablative, masculine, singular of saṃsāra
saṁsāra - transmigration, cycle of birth and death, worldly existence
From prefix sam + root sṛ (to flow, move).
Prefix: sam
Root: sṛ (class 1)
Note: Denotes source or separation.
मोक्षम् (mokṣam) - liberation (mokṣa) (liberation, freedom, release, emancipation)
(noun)
Accusative, feminine, singular of mokṣa
mokṣa - liberation, freedom, release, emancipation, final beatitude
From root muc (to free, release).
Root: muc (class 6)
Note: Object of 'āpnoti'.
आप्नोति (āpnoti) - attains (obtains, attains, reaches, gets)
(verb)
3rd person , singular, active, present (laṭ) of āp
present active
Class 5 verb (svādi gaṇa), prefixed with ā.
Prefix: ā
Root: āp (class 5)
स्व-आलानम् (sva-ālānam) - its own stake (one's own stake/post)
(noun)
Ablative, neuter, singular of sva-ālāna
sva-ālāna - one's own stake, own post (for tying an elephant)
Compound type : tatpuruṣa (sva+ālāna)
  • sva – own, self
    pronoun
  • ālāna – post, stake (for tying animals)
    noun (neuter)
इव (iva) - just as (like, as, as if)
(indeclinable)
वारणः (vāraṇaḥ) - elephant (elephant, warding off, preventing)
(noun)
Nominative, masculine, singular of vāraṇa
vāraṇa - elephant, warding off, preventing, protecting
From root vṛ (to cover, restrain).
Root: vṛ (class 5)
Note: Subject of the implied action in the simile.