योगवासिष्ठः yogavāsiṣṭhaḥ - book-4, chapter-11, verse-61

या शक्तिरुदिता शीघ्रं याति तन्मयतामजः ।
य एवर्तुः स्थितिं यातस्तन्मयो भवति द्रुमः ॥ ६१ ॥

yā śaktiruditā śīghraṃ yāti tanmayatāmajaḥ ,
ya evartuḥ sthitiṃ yātastanmayo bhavati drumaḥ 61

61. yā śaktiḥ uditā śīghram yāti tanmayatām ajaḥ ya
eva ṛtuḥ sthitim yātaḥ tanmayaḥ bhavati drumaḥ

61. yathā yaḥ eva ṛtuḥ sthitim yātaḥ,
drumaḥ tanmayaḥ bhavati.
yā śaktiḥ uditā,
ajaḥ śīghram tanmayatām yāti.

61. Whatever power (śakti) is awakened, the unborn Self (ajaḥ) quickly becomes identified with it. Just as a tree (drumaḥ) becomes in harmony with whichever season (ṛtuḥ) has arrived.

Words meanings summery:

• या (yā) - whatever (which, whatever, who)

• शक्तिः (śaktiḥ) - power (śakti), faculty (power, energy, capability)

• उदिता (uditā) - awakened, manifested (risen, appeared, manifested, said)

• शीघ्रम् (śīghram) - quickly, instantly (quickly, swiftly, immediately)

• याति (yāti) - becomes, attains, goes to (goes, moves, proceeds, attains)

• तन्मयताम् (tanmayatām) - the state of being identified with it, oneness with that (the state of being identified with that, absorbed in it)

• अजः (ajaḥ) - the unborn Self (ajaḥ) (unborn, not born, goat, lord, Vishnu, Brahma)

• य (ya) - whichever (which, whatever, who)

• एव (eva) - just, precisely (only, just, indeed, precisely)

• ऋतुः (ṛtuḥ) - season (season, proper time, fixed time)

• स्थितिम् (sthitim) - its particular state or condition (state, condition, standing, situation)

• यातः (yātaḥ) - arrived, attained (gone, attained, reached)

• तन्मयः (tanmayaḥ) - identified with that (season), in harmony with it (made of that, consisting of that, identified with that)

• भवति (bhavati) - becomes (is, exists, becomes, happens)

• द्रुमः (drumaḥ) - tree

Words meanings and morphology

या (yā) - whatever (which, whatever, who)

(pronoun)

Nominative, feminine, singular of yad

yad - which, what, whichever, that

Pronominal stem.

Note: Qualifies `śaktiḥ`.

शक्तिः (śaktiḥ) - power (śakti), faculty (power, energy, capability)

(noun)

Nominative, feminine, singular of śakti

śakti - power, energy, capability, strength, faculty, goddess Śakti

From root śak (to be able).

Root: śak (class 5)

Note: Subject of the first clause.

उदिता (uditā) - awakened, manifested (risen, appeared, manifested, said)

(adjective)

Nominative, feminine, singular of udita

udita - risen, appeared, manifested, said, uttered

Past Passive Participle

From root i (to go) with prefix ud (up).

Prefix: ud

Root: i (class 2)

शीघ्रम् (śīghram) - quickly, instantly (quickly, swiftly, immediately)

(indeclinable)

Note: Modifies `yāti`.

याति (yāti) - becomes, attains, goes to (goes, moves, proceeds, attains)

(verb)

3rd person , singular, active, present (laṭ) of yā

Present Active

P-stem yā-, Present third singular.

Root: yā (class 2)

Note: Verb for `ajaḥ`.

तन्मयताम् (tanmayatām) - the state of being identified with it, oneness with that (the state of being identified with that, absorbed in it)

(noun)

Accusative, feminine, singular of tanmayatā

tanmayatā - identity with that, absorption in that, oneness

Derived from `tanmaya` (composed of that, identified with that) + `tā` (suffix for state/quality).

Note: Object of `yāti`.

अजः (ajaḥ) - the unborn Self (ajaḥ) (unborn, not born, goat, lord, Vishnu, Brahma)

(noun)

Nominative, masculine, singular of aja

aja - unborn, not born, eternal, primordial, Vishnu, Shiva, Brahma, Cupid, a goat

From 'a' (not) + root jan (to be born).

Compound type : Pradi-Samasa (a+ja)

• a – not, non-
  indeclinable
• ja – born, produced from
  adjective
  derived from root
  Derived from root jan (to be born) with suffix -a.
  Root: jan (class 4)

Note: Subject of the first clause.

य (ya) - whichever (which, whatever, who)

(pronoun)

Nominative, masculine, singular of yad

yad - which, what, whichever, that

Pronominal stem.

Note: Qualifies `ṛtuḥ`.

एव (eva) - just, precisely (only, just, indeed, precisely)

(indeclinable)

Emphatic particle.

Note: Emphasizes `ya`.

ऋतुः (ṛtuḥ) - season (season, proper time, fixed time)

(noun)

Nominative, masculine, singular of ṛtu

ṛtu - season, fixed time, proper time, period

Root: ṛ (class 3)

Note: Subject of the simile's clause.

स्थितिम् (sthitim) - its particular state or condition (state, condition, standing, situation)

(noun)

Accusative, feminine, singular of sthiti

sthiti - standing, position, state, condition, continuance, duration, firmess

From root sthā (to stand) with suffix -ti.

Root: sthā (class 1)

Note: Object of `yātaḥ`.

यातः (yātaḥ) - arrived, attained (gone, attained, reached)

(adjective)

Nominative, masculine, singular of yāta

yāta - gone, passed, arrived, attained, reached

Past Passive Participle

From root yā (to go).

Root: yā (class 2)

तन्मयः (tanmayaḥ) - identified with that (season), in harmony with it (made of that, consisting of that, identified with that)

(adjective)

Nominative, masculine, singular of tanmaya

tanmaya - made of that, consisting of that, identified with that, absorbed in that

Compound of `tad` (that) + `maya` (made of, full of).

Compound type : Tatpurusha (tad+maya)

• tad – that, it
  pronoun
• maya – made of, consisting of, full of
  suffix
  Kṛt suffix -maya denoting material or abundance.

भवति (bhavati) - becomes (is, exists, becomes, happens)

(verb)

3rd person , singular, active, present (laṭ) of bhū

Present Active

P-stem bhava-, Present third singular.

Root: bhū (class 1)

Note: Verb for `drumaḥ`.

द्रुमः (drumaḥ) - tree

(noun)

Nominative, masculine, singular of druma

druma - tree, wood, forest

From root dru (to run, flow, move), related to `dru` (wood, tree).

Root: dru (class 1)

Note: Subject of the simile's second clause.