योगवासिष्ठः yogavāsiṣṭhaḥ - book-4, chapter-11, verse-45

कल्पनान्या जगन्नाम्नी नासीदस्ति भविष्यति ।
ब्रह्मणो जगतो भेदो मनागपि न विद्यते ॥ ४५ ॥

kalpanānyā jagannāmnī nāsīdasti bhaviṣyati ,
brahmaṇo jagato bhedo manāgapi na vidyate 45

45. kalpanā anyā jagannāmnī na āsīt asti bhaviṣyati
brahmaṇaḥ jagataḥ bhedaḥ manāk api na vidyate

45. jagannāmnī anyā kalpanā na āsīt asti bhaviṣyati
brahmaṇaḥ jagataḥ manāk api bhedaḥ na vidyate

45. There was, is, and will be no other mental creation named 'world.' Not even the slightest difference exists between Brahman (brahman) and the world.

Words meanings summery:

• कल्पना (kalpanā) - mental creation (imagination, mental creation, conception)

• अन्या (anyā) - other (other, different)

• जगन्नाम्नी (jagannāmnī) - named 'world' (named world, having the name 'world')

• न (na) - not (not, no)

• आसीत् (āsīt) - was (was, existed)

• अस्ति (asti) - is (is, exists)

• भविष्यति (bhaviṣyati) - will be (will be, will exist)

• ब्रह्मणः (brahmaṇaḥ) - of Brahman (brahman) (of Brahman, from Brahman)

• जगतः (jagataḥ) - of the world (of the world, from the world)

• भेदः (bhedaḥ) - difference (difference, distinction, division)

• मनाक् (manāk) - even a little (a little, slightly, even a little)

• अपि (api) - even (even, also, too)

• न (na) - not (not, no)

• विद्यते (vidyate) - exists (is found, exists, is known)

Words meanings and morphology

कल्पना (kalpanā) - mental creation (imagination, mental creation, conception)

(noun)

Nominative, feminine, singular of kalpanā

kalpanā - imagination, mental creation, conception

From root `kḷp` (to be fit, able) + `ana` suffix.

Root: kḷp (class 10)

Note: Subject of the first clause.

अन्या (anyā) - other (other, different)

(adjective)

Nominative, feminine, singular of anya

anya - other, different, another

Note: Agrees with `kalpanā`.

जगन्नाम्नी (jagannāmnī) - named 'world' (named world, having the name 'world')

(adjective)

Nominative, feminine, singular of jagannāman

jagannāman - having the name 'world', world-named

From `jagat` (world) + `nāman` (name). `ī` suffix for feminine.

Compound type : tatpuruṣa/bahuvrīhi (jagat+nāman)

• jagat – world, universe
  noun (neuter)
  Present active participle of `gam` used as a noun.
  Root: gam (class 1)
• nāman – name
  noun (neuter)

Note: Agrees with `kalpanā`.

न (na) - not (not, no)

(indeclinable)

Note: Negates the following verbs.

आसीत् (āsīt) - was (was, existed)

(verb)

3rd person , singular, active, past imperfect (laṅ) of as

Imperfect Active

3rd person singular, imperfect tense, active voice.

Root: as (class 2)

अस्ति (asti) - is (is, exists)

(verb)

3rd person , singular, active, present (laṭ) of as

Present Active

3rd person singular, present tense, active voice.

Root: as (class 2)

भविष्यति (bhaviṣyati) - will be (will be, will exist)

(verb)

3rd person , singular, active, future (lṛṭ) of bhū

Future Active

3rd person singular, future tense, active voice.

Root: bhū (class 1)

ब्रह्मणः (brahmaṇaḥ) - of Brahman (brahman) (of Brahman, from Brahman)

(noun)

Genitive, neuter, singular of brahman

brahman - the Absolute, ultimate reality, the Supreme Being

Root: bṛh

Note: Used in the genitive to denote relation.

जगतः (jagataḥ) - of the world (of the world, from the world)

(noun)

Genitive, neuter, singular of jagat

jagat - world, universe, moving

From root `gam` (to go) + `śatṛ` (present active participle suffix). Used as a noun.

Root: gam (class 1)

Note: Used in the genitive to denote relation.

भेदः (bhedaḥ) - difference (difference, distinction, division)

(noun)

Nominative, masculine, singular of bheda

bheda - difference, distinction, division, breach

From root `bhid` (to split, break).

Root: bhid (class 7)

Note: Subject of `vidyate`.

मनाक् (manāk) - even a little (a little, slightly, even a little)

(indeclinable)

Note: Modifies `bhedaḥ`.

अपि (api) - even (even, also, too)

(indeclinable)

Note: Used for emphasis with `manāk`.

न (na) - not (not, no)

(indeclinable)

Note: Negates `vidyate`.

विद्यते (vidyate) - exists (is found, exists, is known)

(verb)

3rd person , singular, middle, present (laṭ) of vid

Present Middle

3rd person singular, present tense, middle voice. From root `vid` (class 4).

Root: vid (class 4)