योगवासिष्ठः yogavāsiṣṭhaḥ - book-4, chapter-11, verse-32

ह्रस्वश्चैव परिभ्रष्टरूपोऽस्मीति तलातलम् ।
भावयन्भूतलं याति तादृग्भावनया स्वया ॥ ३२ ॥

hrasvaścaiva paribhraṣṭarūpo'smīti talātalam ,
bhāvayanbhūtalaṃ yāti tādṛgbhāvanayā svayā 32

32. hrasvaḥ ca eva paribhraṣṭarūpaḥ asmi iti talātalam
bhāvayan bhūtalam yāti tādṛk bhāvanayā svayā

32. (yaḥ) hrasvaḥ ca eva paribhraṣṭarūpaḥ asmi iti bhāvayan,
talātalam bhāvayan,
svayā tādṛk bhāvanayā bhūtalam yāti

32. A being, imagining "I am indeed short and of a degraded form," and contemplating the Talātala realm, reaches the earthly plane (Bhūtala) through its own such imagination.

Words meanings summery:

• ह्रस्वः (hrasvaḥ) - short (in stature or significance) (short, dwarf, small)

• च (ca) - and (and, also, moreover)

• एव (eva) - indeed (indeed, certainly, only, just)

• परिभ्रष्टरूपः (paribhraṣṭarūpaḥ) - of a degraded form (whose form is degraded, having a fallen appearance)

• अस्मि (asmi) - I am (I am, I exist)

• इति (iti) - thus (indicating reported thought) (thus, so, in this manner (marks direct speech or thought))

• तलातलम् (talātalam) - the Talātala realm (to Talātala (a lower world))

• भावयन् (bhāvayan) - contemplating (imagining, contemplating, conceiving, bringing into being by thought)

• भूतलम् (bhūtalam) - the earthly plane (Bhūtala) (the earth, the earthly plane)

• याति (yāti) - reaches (goes, reaches, attains)

• तादृक् (tādṛk) - such (such, of that kind, similar)

• भावनया (bhāvanayā) - through imagination (by imagination, by contemplation, by thought, by bringing into being)

• स्वया (svayā) - through one's own (by one's own, by self)

Words meanings and morphology

ह्रस्वः (hrasvaḥ) - short (in stature or significance) (short, dwarf, small)

(adjective)

Nominative, masculine, singular of hrasva

hrasva - short, small, dwarf, little

च (ca) - and (and, also, moreover)

(indeclinable)

एव (eva) - indeed (indeed, certainly, only, just)

(indeclinable)

परिभ्रष्टरूपः (paribhraṣṭarūpaḥ) - of a degraded form (whose form is degraded, having a fallen appearance)

(adjective)

Nominative, masculine, singular of paribhraṣṭarūpa

paribhraṣṭarūpa - having a degraded form, whose form is fallen or corrupted

Compound type : Bahuvrīhi (paribhraṣṭa+rūpa)

• paribhraṣṭa – fallen, degraded, lost
  adjective (masculine)
  Past Passive Participle
  From verb root 'bhraś' (to fall) with prefix 'pari'
  Prefix: pari
  Root: bhraś (class 1)
• rūpa – form, shape, appearance, nature
  noun (neuter)

अस्मि (asmi) - I am (I am, I exist)

(verb)

1st person , singular, active, present (lat) of as

Root: as (class 2)

इति (iti) - thus (indicating reported thought) (thus, so, in this manner (marks direct speech or thought))

(indeclinable)

तलातलम् (talātalam) - the Talātala realm (to Talātala (a lower world))

(proper noun)

Accusative, neuter, singular of talātala

talātala - Talātala (one of the seven lower worlds or nether regions in Hindu cosmology)

भावयन् (bhāvayan) - contemplating (imagining, contemplating, conceiving, bringing into being by thought)

(participle)

Nominative, masculine, singular of bhāvat

bhāvat - imagining, contemplating, bringing into being by thought

Present Active Participle

From verb root 'bhū' (to be) in the causative 'bhāvaya'

Root: bhū (class 1)

भूतलम् (bhūtalam) - the earthly plane (Bhūtala) (the earth, the earthly plane)

(noun)

Accusative, neuter, singular of bhūtala

bhūtala - the earth, the earthly plane, surface of the earth

Compound type : Tatpuruṣa (bhūta+tala)

• bhūta – being, creature, element, earth
  noun (neuter)
  Past Passive Participle
  From root 'bhū' (to be)
  Root: bhū (class 1)
• tala – surface, plane, flat ground
  noun (neuter)

याति (yāti) - reaches (goes, reaches, attains)

(verb)

3rd person , singular, active, present (lat) of yā

Root: yā (class 2)

तादृक् (tādṛk) - such (such, of that kind, similar)

(adjective)

Nominative, feminine, singular of tādṛś

tādṛś - such, of that kind, similar, like that

Note: Used here adjectivally to modify 'bhāvanayā', hence its implied feminine gender here, though 'tādṛś' is flexible.

भावनया (bhāvanayā) - through imagination (by imagination, by contemplation, by thought, by bringing into being)

(noun)

Instrumental, feminine, singular of bhāvanā

bhāvanā - imagination, contemplation, conception, thought, mental culture, bringing into existence

From root 'bhū' (to be) in causative 'bhāvaya', with suffix -anā

Root: bhū (class 1)

स्वया (svayā) - through one's own (by one's own, by self)

(pronoun)

Instrumental, feminine, singular of sva

sva - one's own, self, own, property

Note: Matches 'bhāvanayā' in gender, number, case.