योगवासिष्ठः yogavāsiṣṭhaḥ - book-4, chapter-11, verse-67

अस्मिन्स्पन्दमये स्फारे परमात्ममहाम्बुधौ ।
चिज्जले वितताभोगे चिन्मात्ररसमालिनि ॥ ६७ ॥

asminspandamaye sphāre paramātmamahāmbudhau ,
cijjale vitatābhoge cinmātrarasamālini 67

67. asmin spandamaye sphāre parama-ātma-mahā-ambudhau
cit-jale vitata-ābhoge cit-mātra-rasa-mālini

67. asmin spandamaye sphāre parama-ātma-mahā-ambudhau,
cit-jale,
vitata-ābhoge,
cit-mātra-rasa-mālini (sati,
sarvam asti).

67. In this vast, vibratory, great ocean of the supreme self (ātman), whose water is consciousness, whose expanse is boundless, and which is adorned with the essence of pure consciousness.

Words meanings summery:

• अस्मिन् (asmin) - in this

• स्पन्दमये (spandamaye) - consisting of vibration, full of pulsation

• स्फारे (sphāre) - vast, expansive, swelling

• परम-आत्म-महा-अम्बुधौ (parama-ātma-mahā-ambudhau) - in the great ocean of the supreme self

• चित्-जले (cit-jale) - whose water is consciousness (whose water is consciousness, in the water of consciousness)

• वितत-आभोगे (vitata-ābhoge) - whose expanse is boundless (whose enjoyment/expanse is vast, having a vast scope)

• चित्-मात्र-रस-मालिनि (cit-mātra-rasa-mālini) - adorned with the essence of pure consciousness (possessing the essence of pure consciousness, adorned with the taste of pure consciousness)

Words meanings and morphology

अस्मिन् (asmin) - in this

(pronoun)

Locative, masculine/neuter, singular of idam

idam - this, this here

Demonstrative pronoun.

Note: Agrees with `mahāmbudhau`.

स्पन्दमये (spandamaye) - consisting of vibration, full of pulsation

(adjective)

Locative, masculine/neuter, singular of spandamaya

spandamaya - consisting of vibration, full of pulsation, vibratory

Formed with suffix `maya` (consisting of) from `spanda` (vibration).

Root: spand (class 1)

Note: Agrees with `mahāmbudhau`.

स्फारे (sphāre) - vast, expansive, swelling

(adjective)

Locative, masculine/neuter, singular of sphāra

sphāra - vast, extensive, expansive, great, swelling

From root `sphā` (to swell, expand).

Root: sphā (class 1)

Note: Agrees with `mahāmbudhau`.

परम-आत्म-महा-अम्बुधौ (parama-ātma-mahā-ambudhau) - in the great ocean of the supreme self

(noun)

Locative, masculine, singular of parama-ātma-mahā-ambudhi

parama-ātma-mahā-ambudhi - the great ocean of the supreme self (ātman)

Compound. `parama` + `ātman` + `mahā` + `ambudhi`.

Compound type : tatpurusha (parama+ātman+mahā+ambudhi)

• parama – supreme, highest, ultimate, best
  adjective (masculine)
  Superlative form of `para`.
• ātman – self, soul, spirit, essential nature
  noun (masculine)
  Root `an` (to breathe).
  Root: an
• mahā – great, large, vast, mighty
  adjective
  From `mahat`.
• ambudhi – ocean, sea (bearer of water)
  noun (masculine)
  Compound of `ambu` (water) + `dhā` (to hold/bear).
  Root: dhā (class 3)

चित्-जले (cit-jale) - whose water is consciousness (whose water is consciousness, in the water of consciousness)

(adjective)

Locative, masculine/neuter, singular of cit-jala

cit-jala - whose water is consciousness, consciousness as water

Bahuvrihi compound.

Compound type : bahuvrihi (cit+jala)

• cit – consciousness, intelligence, thought
  noun (feminine)
  From root `cit` (to perceive).
  Root: cit (class 1)
• jala – water
  noun (neuter)

Note: Agrees with `mahāmbudhau`.

वितत-आभोगे (vitata-ābhoge) - whose expanse is boundless (whose enjoyment/expanse is vast, having a vast scope)

(adjective)

Locative, masculine/neuter, singular of vitata-ābhoga

vitata-ābhoga - having a vast enjoyment, having a vast expanse/scope

Bahuvrihi compound.

Compound type : bahuvrihi (vitata+ābhoga)

• vitata – vast, extensive, expanded, spread out
  adjective (masculine)
  Past Passive Participle
  From `vi` (prefix) + root `tan` (to stretch, extend).
  Prefix: vi
  Root: tan (class 8)
• ābhoga – enjoyment, experience, expanse, full scope, circumference
  noun (masculine)
  From `ā` (prefix) + root `bhuj` (to enjoy).
  Prefix: ā
  Root: bhuj (class 7)

Note: Agrees with `mahāmbudhau`.

चित्-मात्र-रस-मालिनि (cit-mātra-rasa-mālini) - adorned with the essence of pure consciousness (possessing the essence of pure consciousness, adorned with the taste of pure consciousness)

(adjective)

Locative, masculine/neuter, singular of cit-mātra-rasa-mālin

cit-mātra-rasa-mālin - possessing the essence of pure consciousness

Bahuvrihi compound. `mālin` means 'having a garland/possessing'.

Compound type : bahuvrihi (cit-mātra-rasa+mālin)

• cit-mātra-rasa – essence of pure consciousness
  noun (masculine)
  Tatpurusha compound: `cit-mātra` (pure consciousness) + `rasa` (essence).
• mālin – having a garland, adorned with, possessing
  adjective (masculine)
  Suffix `-in` indicating possession.

Note: Agrees with `mahāmbudhau`.