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4,11

योगवासिष्ठः       yogavāsiṣṭhaḥ - book-4, chapter-11, verse-72

संसारस्वप्नसंरम्भे काश्चित्स्थैर्येण भाविताः ।
सुविकल्पहताः काश्चिच्छङ्कन्ते सुस्थिरं जगत् ॥ ७२ ॥
saṃsārasvapnasaṃrambhe kāścitsthairyeṇa bhāvitāḥ ,
suvikalpahatāḥ kāścicchaṅkante susthiraṃ jagat 72
72. saṃsāra-svapna-saṃrambhe kāścit sthairyeṇa bhāvitāḥ
su-vikalpa-hatāḥ kāścit śaṅkante su-sthiraṃ jagat
72. saṃsāra-svapna-saṃrambhe kāścit sthairyeṇa bhāvitāḥ; kāścit su-vikalpa-hatāḥ su-sthiraṃ jagat śaṅkante.
72. Within the turmoil that is the dream of transmigration (saṃsāra), some (beings) are imbued with stability. Others, however, afflicted by various mental constructs, come to perceive the world as utterly stable.

Words meanings summery:

(Scroll down for elaborated words morphology)

  • संसार-स्वप्न-संरम्भे (saṁsāra-svapna-saṁrambhe) - in the turmoil of the dream of transmigration
  • काश्चित् (kāścit) - some
  • स्थैर्येण (sthairyeṇa) - by stability, with firmness
  • भाविताः (bhāvitāḥ) - conditioned, imbued, conceived, produced
  • सु-विकल्प-हताः (su-vikalpa-hatāḥ) - struck/afflicted by strong/many mental constructs/doubts
  • काश्चित् (kāścit) - some
  • शङ्कन्ते (śaṅkante) - here: "they perceive" or "they consider" (they apprehend, they doubt, they fear)
  • सु-स्थिरं (su-sthiraṁ) - very stable, exceedingly firm
  • जगत् (jagat) - world, universe

Words meanings and morphology

संसार-स्वप्न-संरम्भे (saṁsāra-svapna-saṁrambhe) - in the turmoil of the dream of transmigration
(noun)
Locative, masculine, singular of saṃsāra-svapna-saṃrambha
saṁsāra-svapna-saṁrambha - turmoil of the dream of transmigration
Compound type : tatpuruṣa (saṃsāra+svapna+saṃrambha)
  • saṃsāra – transmigration, cycle of birth and death (saṃsāra)
    noun (masculine)
    from sam + sṛ (to flow, run)
    Prefix: sam
    Root: sṛ (class 1)
  • svapna – dream, sleep
    noun (masculine)
    from root svap (to sleep)
    Root: svap (class 2)
  • saṃrambha – agitation, turmoil, vehemence
    noun (masculine)
    from sam + rabh (to begin, seize)
    Prefix: sam
    Root: rabh (class 1)
Note: Refers to the illusory nature of worldly existence (saṃsāra).
काश्चित् (kāścit) - some
(pronoun)
Nominative, feminine, plural of kācid
kācid - some, a certain (feminine)
ka + cid (indefinite pronoun)
Note: Refers to sentient beings or individuals.
स्थैर्येण (sthairyeṇa) - by stability, with firmness
(noun)
Instrumental, neuter, singular of sthairya
sthairya - stability, firmness, steadfastness
from sthira + ya (abstract suffix)
Root: sthā (class 1)
भाविताः (bhāvitāḥ) - conditioned, imbued, conceived, produced
(adjective)
Nominative, feminine, plural of bhāvita
bhāvita - conditioned, imbued, thought of, developed
Past Passive Participle
from causative of bhū (to be) + kta suffix
Root: bhū (class 1)
Note: Qualifies kāścit.
सु-विकल्प-हताः (su-vikalpa-hatāḥ) - struck/afflicted by strong/many mental constructs/doubts
(adjective)
Nominative, feminine, plural of su-vikalpa-hata
su-vikalpa-hata - struck down by strong mental constructs/false notions
Compound type : tatpuruṣa (su+vikalpa+hata)
  • su – good, intense, well, very
    indeclinable
    Prefix indicating intensity or goodness.
  • vikalpa – mental construct, doubt, option, error, imagination
    noun (masculine)
    from vi + kḷp (to be formed)
    Prefix: vi
    Root: kḷp (class 1)
  • hata – struck, destroyed, killed, afflicted
    adjective (masculine)
    Past Passive Participle
    from root han (to strike, kill) + kta suffix
    Root: han (class 2)
Note: Qualifies kāścit.
काश्चित् (kāścit) - some
(pronoun)
Nominative, feminine, plural of kācid
kācid - some, a certain (feminine)
ka + cid (indefinite pronoun)
Note: Refers to sentient beings or individuals.
शङ्कन्ते (śaṅkante) - here: "they perceive" or "they consider" (they apprehend, they doubt, they fear)
(verb)
3rd person , plural, middle, present (laṭ) of śaṅk
present tense
Root: śaṅk (class 1)
Note: The object is jagat.
सु-स्थिरं (su-sthiraṁ) - very stable, exceedingly firm
(adjective)
Accusative, neuter, singular of su-sthira
su-sthira - very stable, exceedingly firm
Compound type : karmadhāraya (su+sthira)
  • su – good, intense, well, very
    indeclinable
    Prefix indicating intensity or goodness.
  • sthira – stable, firm, steady
    adjective (masculine)
    from root sthā (to stand)
    Root: sthā (class 1)
Note: Qualifies jagat.
जगत् (jagat) - world, universe
(noun)
Accusative, neuter, singular of jagat
jagat - world, universe, what moves
Present Active Participle (from gam)
from root gam (to go)
Root: gam (class 1)
Note: Object of śaṅkante.