योगवासिष्ठः yogavāsiṣṭhaḥ - book-4, chapter-11, verse-13

ननु विज्ञातसंसारगतयो वयमापदाम् ।
संपदां चैव गच्छामो हर्षामर्षवशं विभो ॥ १३ ॥

nanu vijñātasaṃsāragatayo vayamāpadām ,
saṃpadāṃ caiva gacchāmo harṣāmarṣavaśaṃ vibho 13

13. nanu vijñātasaṃsāragatayaḥ vayam āpadām
saṃpadām ca eva gacchāmaḥ harṣāmarṣavaśam vibho

13. vibho,
nanu vayam vijñātasaṃsāragatayaḥ api āpadām saṃpadām ca eva harṣāmarṣavaśam gacchāmaḥ.

13. Indeed, O Lord, isn't it true that even we, who have understood the course of the cycle of existence (saṃsāra), fall under the sway of joy and resentment regarding both misfortunes and fortunes?

Words meanings summery:

• ननु (nanu) - isn't it true? (introducing a rhetorical question or emphasis) (indeed, surely, isn't it so?, a particle of interrogation or affirmation)

• विज्ञातसंसारगतयः (vijñātasaṁsāragatayaḥ) - we who have understood the cycle of existence (saṃsāra) (those who have understood the course of saṃsāra, knowing the ways of the world)

• वयम् (vayam) - we (the speakers/people in general) (we)

• आपदाम् (āpadām) - (regarding) misfortunes (of misfortunes, of calamities)

• संपदाम् (saṁpadām) - (regarding) fortunes (of fortunes, of prosperities, of success)

• च (ca) - and (and, also)

• एव (eva) - indeed, even (emphasizes the preceding word/idea) (indeed, only, just, quite)

• गच्छामः (gacchāmaḥ) - we fall into (the sway of) (we go, we attain, we fall into)

• हर्षामर्षवशम् (harṣāmarṣavaśam) - the sway of joy and resentment (the power/sway of joy and anger/impatience)

• विभो (vibho) - O Lord (addressing the divine or a respected figure) (O Lord, O Almighty, O pervader)

Words meanings and morphology

ननु (nanu) - isn't it true? (introducing a rhetorical question or emphasis) (indeed, surely, isn't it so?, a particle of interrogation or affirmation)

(indeclinable)

Note: Used to introduce a question implying an affirmative answer.

विज्ञातसंसारगतयः (vijñātasaṁsāragatayaḥ) - we who have understood the cycle of existence (saṃsāra) (those who have understood the course of saṃsāra, knowing the ways of the world)

(adjective)

Nominative, masculine, plural of vijñātasaṃsāragata

vijñātasaṁsāragata - one who has understood the course of saṃsāra, familiar with worldly affairs

Bahuvrihi compound.

Compound type : bahuvrihi (vijñāta+saṃsāra+gati)

• vijñāta – known, understood, perceived
  participle (masculine)
  Past Passive Participle
  From vi-√jñā (to know, perceive)
  Prefix: vi
  Root: jñā (class 9)
• saṃsāra – transmigration, cycle of existence, worldly life
  noun (masculine)
• gati – course, movement, path, state, condition
  noun (feminine)
  From √gam (to go)
  Root: gam (class 1)

Note: Agrees with 'vayam'.

वयम् (vayam) - we (the speakers/people in general) (we)

(pronoun)

Nominative, plural of asmad

asmad - I, we

Note: Subject of 'gacchāmaḥ'.

आपदाम् (āpadām) - (regarding) misfortunes (of misfortunes, of calamities)

(noun)

Genitive, feminine, plural of āpad

āpad - misfortune, calamity, distress, adversity

Root: pad (class 4)

Note: Governed by 'vaśam' or adverbial relation 'regarding'.

संपदाम् (saṁpadām) - (regarding) fortunes (of fortunes, of prosperities, of success)

(noun)

Genitive, feminine, plural of saṃpad

saṁpad - prosperity, success, fortune, accomplishment

Prefix: sam

Root: pad (class 4)

Note: Governed by 'vaśam' or adverbial relation 'regarding'.

च (ca) - and (and, also)

(indeclinable)

Note: Connects 'āpadām' and 'saṃpadām'.

एव (eva) - indeed, even (emphasizes the preceding word/idea) (indeed, only, just, quite)

(indeclinable)

Note: Emphasizes the preceding 'ca'.

गच्छामः (gacchāmaḥ) - we fall into (the sway of) (we go, we attain, we fall into)

(verb)

1st person , plural, active, present (laṭ) of √gam

present indicative

Class 1 verb (gacchati)

Root: gam (class 1)

हर्षामर्षवशम् (harṣāmarṣavaśam) - the sway of joy and resentment (the power/sway of joy and anger/impatience)

(noun)

Accusative, masculine, singular of harṣāmarṣavaśa

harṣāmarṣavaśa - the power or control of joy and anger/impatience

Tatpurusha compound.

Compound type : tatpurusha (harṣa+amarṣa+vaśa)

• harṣa – joy, delight, pleasure
  noun (masculine)
  From √hṛṣ (to be excited)
  Root: hṛṣ (class 4)
• amarṣa – impatience, indignation, resentment, anger
  noun (masculine)
  From a-√mṛṣ (to be unable to bear)
  Prefix: a
  Root: mṛṣ (class 1)
• vaśa – power, control, sway, submission
  noun (masculine)

Note: Object of 'gacchāmaḥ'.

विभो (vibho) - O Lord (addressing the divine or a respected figure) (O Lord, O Almighty, O pervader)

(noun)

Vocative, masculine, singular of vibhu

vibhu - pervading, omnipotent, lord, sovereign, master

Root: bhū (class 1)

Note: Direct address.