योगवासिष्ठः yogavāsiṣṭhaḥ - book-4, chapter-11, verse-65

अन्योन्यरूपास्त्वत्यन्तं विकल्पितशरीरकाः ।
मनःशक्तय एतस्मादिमा निर्यान्ति कोटयः ॥ ६५ ॥

anyonyarūpāstvatyantaṃ vikalpitaśarīrakāḥ ,
manaḥśaktaya etasmādimā niryānti koṭayaḥ 65

65. anyonya-rūpāḥ tu atyantam vikalpita-śarīrakāḥ
manaḥ-śaktayaḥ etasmat imāḥ niryānti koṭayaḥ

65. tu etasmat imāḥ atyantam anyonya-rūpāḥ vikalpita-śarīrakāḥ manaḥ-śaktayaḥ koṭayaḥ niryānti.

65. But from this, millions of these mental powers (śakti) emerge, possessing perfectly imagined bodies and mutually interdependent forms.

Words meanings summery:

• अन्योन्य-रूपाः (anyonya-rūpāḥ) - having mutual forms, interconnected forms

• तु (tu) - but, indeed, on the other hand

• अत्यन्तम् (atyantam) - extremely, perfectly, entirely

• विकल्पित-शरीरकाः (vikalpita-śarīrakāḥ) - having imagined bodies, having fabricated subtle bodies

• मनः-शक्तयः (manaḥ-śaktayaḥ) - powers of the mind, mental energies

• एतस्मत् (etasmat) - from this (mind-ātman complex/concept) (from this)

• इमाः (imāḥ) - these

• निर्यान्ति (niryānti) - emerge, issue forth, come out

• कोटयः (koṭayaḥ) - millions, vast numbers, multitudes

Words meanings and morphology

अन्योन्य-रूपाः (anyonya-rūpāḥ) - having mutual forms, interconnected forms

(adjective)

Nominative, feminine, plural of anyonya-rūpa

anyonya-rūpa - having mutual forms, having interconnected appearances

Bahuvrihi compound.

Compound type : bahuvrihi (anyonya+rūpa)

• anyonya – mutual, reciprocal, each other
  pronoun
  From `anya` + `anya`.
• rūpa – form, shape, appearance, nature
  noun (neuter)

Note: Agrees with `manaḥ-śaktayaḥ` and `koṭayaḥ`.

तु (tu) - but, indeed, on the other hand

(indeclinable)

Conjunction.

अत्यन्तम् (atyantam) - extremely, perfectly, entirely

(indeclinable)

Compound of `ati` (beyond) + `anta` (end). Here used as an adverb.

विकल्पित-शरीरकाः (vikalpita-śarīrakāḥ) - having imagined bodies, having fabricated subtle bodies

(adjective)

Nominative, feminine, plural of vikalpita-śarīraka

vikalpita-śarīraka - having imagined or fabricated bodies (often subtle bodies)

Bahuvrihi compound.

Compound type : bahuvrihi (vikalpita+śarīraka)

• vikalpita – imagined, fabricated, differentiated, optional
  adjective (neuter)
  Past Passive Participle
  From `vi` (prefix) + root `kḷp` (to be ordered, to fashion, imagine).
  Prefix: vi
  Root: kḷp (class 1)
• śarīraka – body (often diminutive or subtle)
  noun (neuter)
  Diminutive form of `śarīra`.

Note: Agrees with `manaḥ-śaktayaḥ` and `koṭayaḥ`.

मनः-शक्तयः (manaḥ-śaktayaḥ) - powers of the mind, mental energies

(noun)

Nominative, feminine, plural of manaḥ-śakti

manaḥ-śakti - power of the mind, mental energy or faculty

Tatpurusha compound.

Compound type : tatpurusha (manas+śakti)

• manas – mind, intellect, consciousness
  noun (neuter)
  From root `man` (to think).
  Root: man
• śakti – power, energy, capability, creative force
  noun (feminine)
  From root `śak` (to be able).
  Root: śak (class 5)

एतस्मत् (etasmat) - from this (mind-ātman complex/concept) (from this)

(pronoun)

Ablative, masculine/neuter, singular of etad

etad - this, this here

Demonstrative pronoun.

इमाः (imāḥ) - these

(pronoun)

Nominative, feminine, plural of idam

idam - this, this here

Demonstrative pronoun.

Note: Agrees with `manaḥ-śaktayaḥ` and `koṭayaḥ`.

निर्यान्ति (niryānti) - emerge, issue forth, come out

(verb)

3rd person , plural, active, present (lat) of niryā

From `nir` (prefix) + root `yā` (to go).

Prefix: nis

Root: yā (class 2)

कोटयः (koṭayaḥ) - millions, vast numbers, multitudes

(noun)

Nominative, feminine, plural of koṭi

koṭi - ten million, crore, multitude, high number, end, point, summit