योगवासिष्ठः yogavāsiṣṭhaḥ - book-4, chapter-11, verse-65

अन्योन्यरूपास्त्वत्यन्तं विकल्पितशरीरकाः ।
मनःशक्तय एतस्मादिमा निर्यान्ति कोटयः ॥ ६५ ॥

anyonyarūpāstvatyantaṃ vikalpitaśarīrakāḥ ,
manaḥśaktaya etasmādimā niryānti koṭayaḥ 65

65. anyonya-rūpāḥ tu atyantam vikalpita-śarīrakāḥ
manaḥ-śaktayaḥ etasmat imāḥ niryānti koṭayaḥ

65. tu etasmat imāḥ atyantam anyonya-rūpāḥ vikalpita-śarīrakāḥ manaḥ-śaktayaḥ koṭayaḥ niryānti.

65. But from this, millions of these mental powers (śakti) emerge, possessing perfectly imagined bodies and mutually interdependent forms.

65. מיליוני כוחות של החשיבה, בעלי צורות שונות בתכלית וגופים מדומיינים, נובעים מתוך מקור זה.

Words meanings summery:

• अन्योन्य-रूपाः (anyonya-rūpāḥ) - having mutual forms, interconnected forms

• तु (tu) - but, indeed, on the other hand

• अत्यन्तम् (atyantam) - extremely, perfectly, entirely

• विकल्पित-शरीरकाः (vikalpita-śarīrakāḥ) - having imagined bodies, having fabricated subtle bodies

• मनः-शक्तयः (manaḥ-śaktayaḥ) - powers of the mind, mental energies

• एतस्मत् (etasmat) - from this (mind-ātman complex/concept) (from this)

• इमाः (imāḥ) - these

• निर्यान्ति (niryānti) - emerge, issue forth, come out

• कोटयः (koṭayaḥ) - millions, vast numbers, multitudes

Words meanings and morphology

अन्योन्य-रूपाः (anyonya-rūpāḥ) - having mutual forms, interconnected forms

(adjective)

Nominative, feminine, plural of anyonya-rūpa

anyonya-rūpa - having mutual forms, having interconnected appearances

Bahuvrihi compound.

Compound type : bahuvrihi (anyonya+rūpa)

• anyonya – mutual, reciprocal, each other
  pronoun
  From `anya` + `anya`.
• rūpa – form, shape, appearance, nature
  noun (neuter)

Note: Agrees with `manaḥ-śaktayaḥ` and `koṭayaḥ`.

तु (tu) - but, indeed, on the other hand

(indeclinable)

Conjunction.

अत्यन्तम् (atyantam) - extremely, perfectly, entirely

(indeclinable)

Compound of `ati` (beyond) + `anta` (end). Here used as an adverb.

विकल्पित-शरीरकाः (vikalpita-śarīrakāḥ) - having imagined bodies, having fabricated subtle bodies

(adjective)

Nominative, feminine, plural of vikalpita-śarīraka

vikalpita-śarīraka - having imagined or fabricated bodies (often subtle bodies)

Bahuvrihi compound.

Compound type : bahuvrihi (vikalpita+śarīraka)

• vikalpita – imagined, fabricated, differentiated, optional
  adjective (neuter)
  Past Passive Participle
  From `vi` (prefix) + root `kḷp` (to be ordered, to fashion, imagine).
  Prefix: vi
  Root: kḷp (class 1)
• śarīraka – body (often diminutive or subtle)
  noun (neuter)
  Diminutive form of `śarīra`.

Note: Agrees with `manaḥ-śaktayaḥ` and `koṭayaḥ`.

मनः-शक्तयः (manaḥ-śaktayaḥ) - powers of the mind, mental energies

(noun)

Nominative, feminine, plural of manaḥ-śakti

manaḥ-śakti - power of the mind, mental energy or faculty

Tatpurusha compound.

Compound type : tatpurusha (manas+śakti)

• manas – mind, intellect, consciousness
  noun (neuter)
  From root `man` (to think).
  Root: man
• śakti – power, energy, capability, creative force
  noun (feminine)
  From root `śak` (to be able).
  Root: śak (class 5)

एतस्मत् (etasmat) - from this (mind-ātman complex/concept) (from this)

(pronoun)

Ablative, masculine/neuter, singular of etad

etad - this, this here

Demonstrative pronoun.

इमाः (imāḥ) - these

(pronoun)

Nominative, feminine, plural of idam

idam - this, this here

Demonstrative pronoun.

Note: Agrees with `manaḥ-śaktayaḥ` and `koṭayaḥ`.

निर्यान्ति (niryānti) - emerge, issue forth, come out

(verb)

3rd person , plural, active, present (lat) of niryā

From `nir` (prefix) + root `yā` (to go).

Prefix: nis

Root: yā (class 2)

कोटयः (koṭayaḥ) - millions, vast numbers, multitudes

(noun)

Nominative, feminine, plural of koṭi

koṭi - ten million, crore, multitude, high number, end, point, summit

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