योगवासिष्ठः yogavāsiṣṭhaḥ - book-4, chapter-11, verse-7

विस्मयस्मेरया दृष्ट्या कालमालोक्य कान्तया ।
वीतरागमुवाचेदं वीतरागो मुनिर्वचः ॥ ७ ॥

vismayasmerayā dṛṣṭyā kālamālokya kāntayā ,
vītarāgamuvācedaṃ vītarāgo munirvacaḥ 7

7. vismaya-smerayā dṛṣṭyā kālam ālokya kāntayā
vītarāgam uvāca idam vītarāgaḥ muniḥ vacaḥ

7. vītarāgaḥ muniḥ,
vismaya-smerayā kāntayā dṛṣṭyā kālam ālokya,
vītarāgam idam vacaḥ uvāca.

7. Having looked at Kāla (Time) with a glance (dṛṣṭi) expressing a smile of wonder and a gentle charm, the sage (muni), who was himself dispassionate, spoke these words to the dispassionate Kāla.

Words meanings summery:

• विस्मय-स्मेरया (vismaya-smerayā) - Describes the expression in the sage's gaze towards Kāla. (with a smile of wonder, with a wondering smile)

• दृष्ट्या (dṛṣṭyā) - The means by which the sage observed Kāla. (by a glance, with a look, with the eye)

• कालम् (kālam) - The personification of Time, to whom the sage spoke. (Kāla, Time)

• आलोक्य (ālokya) - The sage's action of looking at Kāla prior to speaking. (having seen, having looked at, having perceived)

• कान्तया (kāntayā) - The glance was gentle and pleasing. (by the beloved, by the charming, with affection)

• वीतरागम् (vītarāgam) - To Kāla, who is characterized by dispassion. (to the dispassionate, to the one free from attachment)

• उवाच (uvāca) - The sage spoke to Kāla. (he said, spoke)

• इदम् (idam) - Refers to the words that follow. (this, these)

• वीतरागः (vītarāgaḥ) - Refers to the sage, emphasizing his spiritual detachment. (the dispassionate one, the one free from attachment)

• मुनिः (muniḥ) - The sage Vasiṣṭha. (sage, ascetic)

• वचः (vacaḥ) - The specific words spoken by the sage. (word, speech, statement)

Words meanings and morphology

विस्मय-स्मेरया (vismaya-smerayā) - Describes the expression in the sage's gaze towards Kāla. (with a smile of wonder, with a wondering smile)

(adjective)

Instrumental, feminine, singular of vismaya-smera

vismaya-smera - smiling with wonder, expressing astonishment

Compound type : tatpuruṣa (vismaya+smera)

• vismaya – wonder, astonishment, surprise
  noun (masculine)
  'vi' (prefix) + root 'smi' (to wonder).
  Prefix: vi
  Root: smi (class 1)
• smera – smiling, blooming, expanded
  adjective
  From root 'smi' (to smile) + 'ra' suffix.
  Root: smi (class 1)

Note: Modifies 'dṛṣṭyā'.

दृष्ट्या (dṛṣṭyā) - The means by which the sage observed Kāla. (by a glance, with a look, with the eye)

(noun)

Instrumental, feminine, singular of dṛṣṭi

dṛṣṭi - sight, vision, glance, eye

From root 'dṛś' (to see) + 'ktin' suffix.

Root: dṛś (class 1)

Note: Instrument of the action 'ālokya'.

कालम् (kālam) - The personification of Time, to whom the sage spoke. (Kāla, Time)

(noun)

Accusative, masculine, singular of kāla

kāla - time, period, destiny, god of death (Yama)

Note: Object of 'ālokya'.

आलोक्य (ālokya) - The sage's action of looking at Kāla prior to speaking. (having seen, having looked at, having perceived)

(indeclinable)

Absolutive (gerund)

From root 'lok' (to see) + 'ā' (prefix) + 'lyaP' suffix.

Prefix: ā

Root: lok (class 1)

Note: Part of a conjunctive participle construction.

कान्तया (kāntayā) - The glance was gentle and pleasing. (by the beloved, by the charming, with affection)

(adjective)

Instrumental, feminine, singular of kāntā

kāntā - beloved, pleasing, charming, beautiful (feminine)

From root 'kam' (to desire) + 'kta' suffix.

Root: kam (class 1)

Note: Modifies 'dṛṣṭyā'.

वीतरागम् (vītarāgam) - To Kāla, who is characterized by dispassion. (to the dispassionate, to the one free from attachment)

(adjective)

Accusative, masculine, singular of vītarāga

vītarāga - dispassionate, free from attachment/passion/desire

'vīta' (gone, departed) + 'rāga' (attachment, passion).

Compound type : bahuvrīhi (vīta+rāga)

• vīta – gone, departed, passed away
  adjective (masculine)
  Past Passive Participle
  From root 'i' (to go) + 'kta' suffix with 'vi' prefix.
  Prefix: vi
  Root: i (class 2)
• rāga – color, hue, passion, attachment, love, desire
  noun (masculine)
  From root 'rañj' (to color, to dye) + 'ghañ' suffix.
  Root: rañj (class 1)

Note: Modifies implied 'kālam' or serves as the object of 'uvāca' by agreement.

उवाच (uvāca) - The sage spoke to Kāla. (he said, spoke)

(verb)

3rd person , singular, active, past perfect (lit) of vac

perfect active indicative, 3rd person singular

From root 'vac' (to speak). Irregular perfect form.

Root: vac (class 2)

इदम् (idam) - Refers to the words that follow. (this, these)

(pronoun)

Accusative, neuter, singular of idam

idam - this, these (demonstrative pronoun, neuter nominative/accusative singular)

Note: Object of 'uvāca', referring to 'vacaḥ'.

वीतरागः (vītarāgaḥ) - Refers to the sage, emphasizing his spiritual detachment. (the dispassionate one, the one free from attachment)

(adjective)

Nominative, masculine, singular of vītarāga

vītarāga - dispassionate, free from attachment/passion/desire

'vīta' (gone, departed) + 'rāga' (attachment, passion).

Compound type : bahuvrīhi (vīta+rāga)

• vīta – gone, departed, passed away
  adjective (masculine)
  Past Passive Participle
  From root 'i' (to go) + 'kta' suffix with 'vi' prefix.
  Prefix: vi
  Root: i (class 2)
• rāga – color, hue, passion, attachment, love, desire
  noun (masculine)
  From root 'rañj' (to color, to dye) + 'ghañ' suffix.
  Root: rañj (class 1)

Note: Modifies 'muniḥ'.

मुनिः (muniḥ) - The sage Vasiṣṭha. (sage, ascetic)

(noun)

Nominative, masculine, singular of muni

muni - sage, ascetic, seer, saint

Root: man (class 4)

Note: Subject of the verb 'uvāca'.

वचः (vacaḥ) - The specific words spoken by the sage. (word, speech, statement)

(noun)

Accusative, neuter, singular of vacas

vacas - word, speech, utterance, saying

From root 'vac' (to speak) + 'as' suffix.

Root: vac (class 2)

Note: Object of 'uvāca', in apposition to 'idam'.