योगवासिष्ठः yogavāsiṣṭhaḥ - book-4, chapter-11, verse-18

मनो जगति भूतानां द्वे शरीरेऽत्र सर्वगम् ।
मन एव शरीरं हि येनेदं भाव्यते जगत् ॥ १८ ॥

mano jagati bhūtānāṃ dve śarīre'tra sarvagam ,
mana eva śarīraṃ hi yenedaṃ bhāvyate jagat 18

18. manaḥ jayati bhūtānām dve śarīre atra sarva-gam
manaḥ eva śarīram hi yena idam bhāvyate jagat

18. atra bhūtānām sarva-gam manaḥ dve śarīre jayati.
hi manaḥ eva śarīram (asti),
yena idam jagat bhāvyate.

18. Here, the all-pervading mind (manaḥ) of beings overcomes the two bodies (gross and subtle). Indeed, the mind alone is the body, by which this world (jagat) is imagined.

18. לכל היצורים בעולם הזה ישנם שני גופים; החשיבה עצמה, הנוכחת בכל, היא הגוף האמיתי, שכן מתוכה נתפס ונוצר היקום הזה.

Words meanings summery:

• मनः (manaḥ) - mind, intellect, heart

• जयति (jayati) - conquers, triumphs, is victorious

• भूतानाम् (bhūtānām) - of beings, of creatures

• द्वे (dve) - two

• शरीरे (śarīre) - bodies

• अत्र (atra) - here, in this (world)

• सर्व-गम् (sarva-gam) - all-pervading, omnipresent

• मनः (manaḥ) - mind, intellect, heart

• एव (eva) - alone, only, indeed, just

• शरीरम् (śarīram) - body

• हि (hi) - indeed, for, surely

• येन (yena) - by which

• इदम् (idam) - this

• भाव्यते (bhāvyate) - is imagined, is created, is thought to be

• जगत् (jagat) - world, universe

Words meanings and morphology

मनः (manaḥ) - mind, intellect, heart

(noun)

Nominative, neuter, singular of manas

manas - mind, intellect, thought

Root: man (class 4)

जयति (jayati) - conquers, triumphs, is victorious

(verb)

3rd person , singular, active, present (laṭ) of ji

Root: ji (class 1)

भूतानाम् (bhūtānām) - of beings, of creatures

(noun)

Genitive, neuter, plural of bhūta

bhūta - being, creature, element

Past Passive Participle

From root 'bhū' (to be)

Root: bhū (class 1)

द्वे (dve) - two

(numeral)

शरीरे (śarīre) - bodies

(noun)

Nominative, neuter, dual of śarīra

śarīra - body

अत्र (atra) - here, in this (world)

(indeclinable)

सर्व-गम् (sarva-gam) - all-pervading, omnipresent

(adjective)

Nominative, neuter, singular of sarva-ga

sarva-ga - all-going, all-pervading

Compound type : bahuvrihi (sarva+ga)

• sarva – all, every, whole
  pronoun (masculine)
• ga – going, moving, reaching
  adjective (masculine)
  Derived from root 'gam' (to go)
  Root: gam (class 1)

मनः (manaḥ) - mind, intellect, heart

(noun)

Nominative, neuter, singular of manas

manas - mind, intellect, thought

Root: man (class 4)

एव (eva) - alone, only, indeed, just

(indeclinable)

शरीरम् (śarīram) - body

(noun)

Nominative, neuter, singular of śarīra

śarīra - body

हि (hi) - indeed, for, surely

(indeclinable)

येन (yena) - by which

(pronoun)

Instrumental, neuter, singular of yad

yad - which, what, who

इदम् (idam) - this

(pronoun)

Nominative, neuter, singular of idam

idam - this

भाव्यते (bhāvyate) - is imagined, is created, is thought to be

(verb)

3rd person , singular, passive, present (laṭ) of bhū

Passive form of causative 'bhāvaya' from root 'bhū'

Root: bhū (class 1)

जगत् (jagat) - world, universe

(noun)

Nominative, neuter, singular of jagat

jagat - world, universe, moving

Present active participle of root 'gam', used as a noun.

Root: gam (class 1)

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