योगवासिष्ठः yogavāsiṣṭhaḥ - book-4, chapter-11, verse-64

यदैव चित्तं कलितं किलानेनाकलात्मना ।
कोशकारवदात्मायमनेनावलितस्तदा ॥ ६४ ॥

yadaiva cittaṃ kalitaṃ kilānenākalātmanā ,
kośakāravadātmāyamanenāvalitastadā 64

64. yadā eva cittam kalitam kila anena akala-ātmanā
kośakāra-vat ātmā ayam anena avalitaḥ tadā

64. kila yadā eva anena akala-ātmanā cittam kalitam,
tadā ayam ātmā anena kośakāra-vat avalitaḥ.

64. Indeed, when the mind (citta) is imagined or formed by this indivisible self (ātman), then this self (ātman) becomes enveloped by this very mind, just like a silkworm by its cocoon.

Words meanings summery:

• यदा (yadā) - when

• एव (eva) - indeed, only, just

• चित्तम् (cittam) - mind, consciousness, thought

• कलितम् (kalitam) - imagined, grasped, formed, created

• किल (kila) - indeed, certainly, reportedly

• अनेन (anena) - by this

• अकल-आत्मना (akala-ātmanā) - by the undivided self, by the indivisible ātman

• कोशकार-वत् (kośakāra-vat) - like a cocoon-maker, like a silkworm

• आत्मा (ātmā) - self, soul, spirit

• अयम् (ayam) - this

• अनेन (anena) - by this (mind) (by this)

• अवलितः (avalitaḥ) - covered, enveloped, surrounded

• तदा (tadā) - then, at that time

Words meanings and morphology

यदा (yadā) - when

(indeclinable)

Indeclinable temporal adverb derived from relative pronoun `yad`.

एव (eva) - indeed, only, just

(indeclinable)

Emphatic particle.

चित्तम् (cittam) - mind, consciousness, thought

(noun)

Nominative, neuter, singular of citta

citta - mind, thought, intellect, consciousness

Past Passive Participle

From root `cit` (to perceive, observe, know).

Root: cit (class 1)

कलितम् (kalitam) - imagined, grasped, formed, created

(adjective)

Nominative, neuter, singular of kalita

kalita - grasped, seized, known, understood, imagined, calculated, formed

Past Passive Participle

From root `kal` (to count, compute, know, grasp).

Root: kal (class 10)

किल (kila) - indeed, certainly, reportedly

(indeclinable)

Emphatic or reportive particle.

अनेन (anena) - by this

(pronoun)

Instrumental, masculine/neuter, singular of idam

idam - this, this here

Demonstrative pronoun.

Note: Agrees with `akala-ātmanā`.

अकल-आत्मना (akala-ātmanā) - by the undivided self, by the indivisible ātman

(noun)

Instrumental, masculine, singular of akala-ātman

akala-ātman - the undivided self, the indivisible ātman

Compound.

Compound type : karmadhāraya (akala+ātman)

• akala – undivided, indivisible, spotless, whole
  adjective (masculine)
  From `a` (not) + `kala` (part, division).
• ātman – self, soul, spirit, essential nature
  noun (masculine)
  Root `an` (to breathe).
  Root: an

कोशकार-वत् (kośakāra-vat) - like a cocoon-maker, like a silkworm

(indeclinable)

`vat` is a primary suffix used to form adverbs of comparison.

आत्मा (ātmā) - self, soul, spirit

(noun)

Nominative, masculine, singular of ātman

ātman - self, soul, spirit, essential nature

Root `an` (to breathe).

Root: an

अयम् (ayam) - this

(pronoun)

Nominative, masculine, singular of idam

idam - this, this here

Demonstrative pronoun.

Note: Agrees with `ātmā`.

अनेन (anena) - by this (mind) (by this)

(pronoun)

Instrumental, masculine/neuter, singular of idam

idam - this, this here

Demonstrative pronoun.

Note: Refers to `cittam` (mind).

अवलितः (avalitaḥ) - covered, enveloped, surrounded

(adjective)

Nominative, masculine, singular of avalita

avalita - covered, surrounded, enveloped, enclosed

Past Passive Participle

From `ava` (prefix) + root `val` (to cover, enclose).

Prefix: ava

Root: val (class 1)

तदा (tadā) - then, at that time

(indeclinable)

Indeclinable temporal adverb derived from demonstrative pronoun `tad`.