योगवासिष्ठः yogavāsiṣṭhaḥ - book-4, chapter-11, verse-43

संस्थिताः शक्तयश्चित्रा विचित्राचारचञ्चलाः ।
नानाशक्तिर्हि नानात्वमेति स्वे वपुषि स्थितिम् ॥ ४३ ॥

saṃsthitāḥ śaktayaścitrā vicitrācāracañcalāḥ ,
nānāśaktirhi nānātvameti sve vapuṣi sthitim 43

43. saṃsthitāḥ śaktayaḥ citrāḥ vicitra-ācāra-cañcalāḥ
nānā-śaktiḥ hi nānātvam eti sve vapuṣi sthitim

43. vicitra-ācāra-cañcalāḥ citrāḥ śaktayaḥ saṃsthitāḥ
hi nānā-śaktiḥ sve vapuṣi nānātvam sthitim eti

43. Numerous and varied (śakti)s, restless due to their diverse activities, are established (within Brahman). Indeed, a diverse (śakti) attains a state of manifoldness (nānātva) within its own essence (vapus).

Words meanings summery:

• संस्थिताः (saṁsthitāḥ) - are established (established, situated, residing, existing)

• शक्तयः (śaktayaḥ) - (divine) powers (śakti) (powers, energies, capabilities; divine powers (śakti))

• चित्राः (citrāḥ) - numerous and varied (varied, diverse, wonderful, colourful)

• विचित्र-आचार-चञ्चलाः (vicitra-ācāra-cañcalāḥ) - restless due to their diverse activities (restless due to diverse behaviors/activities)

• नाना-शक्तिः (nānā-śaktiḥ) - a diverse (śakti) (diverse power, manifold energy)

• हि (hi) - indeed (indeed, because, for)

• नानात्वम् (nānātvam) - a state of manifoldness (manifoldness, diversity, difference)

• एति (eti) - attains (goes, approaches, attains, reaches)

• स्वे (sve) - in its own (in its own, in one's own)

• वपुषि (vapuṣi) - within its own essence (in the body, in the form, in the essence)

• स्थितिम् (sthitim) - a state (state, condition, position, existence)

Words meanings and morphology

संस्थिताः (saṁsthitāḥ) - are established (established, situated, residing, existing)

(adjective)

Nominative, feminine, plural of saṃsthita

saṁsthita - established, situated, existing, standing together, composed

Past Passive Participle

From sam-√sthā (to stand together, to be established)

Prefix: sam

Root: sthā (class 1)

Note: Refers to (śakti)s.

शक्तयः (śaktayaḥ) - (divine) powers (śakti) (powers, energies, capabilities; divine powers (śakti))

(noun)

Nominative, feminine, plural of śakti

śakti - power, energy, capability; divine power (śakti), faculty

From root √śak (to be able)

Root: śak (class 5)

चित्राः (citrāḥ) - numerous and varied (varied, diverse, wonderful, colourful)

(adjective)

Nominative, feminine, plural of citra

citra - varied, diverse, wonderful, surprising, bright, colourful

Root: citr (class 10)

विचित्र-आचार-चञ्चलाः (vicitra-ācāra-cañcalāḥ) - restless due to their diverse activities (restless due to diverse behaviors/activities)

(adjective)

Nominative, feminine, plural of vicitra-ācāra-cañcalā

vicitra-ācāra-cañcalā - restless (cañcala) due to diverse (vicitra) activities/conduct (ācāra)

Compound of vicitra (various, diverse), ācāra (conduct, custom, activity), cañcala (restless, agile)

Compound type : tatpuruṣa (vicitra+ācāra+cañcala)

• vicitra – various, diverse, variegated, wonderful
  adjective
  From vi- + citra
  Prefix: vi
  Root: citr (class 10)
• ācāra – conduct, custom, behavior, practice, activity
  noun (masculine)
  From ā-√car (to move, behave)
  Prefix: ā
  Root: car (class 1)
• cañcala – restless, unsteady, agile, fluctuating
  adjective (feminine)
  From √cal (to move, shake)
  Root: cal (class 1)

नाना-शक्तिः (nānā-śaktiḥ) - a diverse (śakti) (diverse power, manifold energy)

(noun)

Nominative, feminine, singular of nānā-śakti

nānā-śakti - diverse power, manifold energy, various capabilities

Compound of nānā (diverse) + śakti (power)

Compound type : karmadhāraya (nānā+śakti)

• nānā – diverse, various, manifold, different
  indeclinable
• śakti – power, energy, capability; divine power (śakti)
  noun (feminine)
  From root √śak (to be able)
  Root: śak (class 5)

Note: Subject of the second half of the verse.

हि (hi) - indeed (indeed, because, for)

(indeclinable)

नानात्वम् (nānātvam) - a state of manifoldness (manifoldness, diversity, difference)

(noun)

Accusative, neuter, singular of nānātva

nānātva - diversity, manifoldness, difference, variety

From nānā (diverse) + tva (suffix forming neuter abstract nouns)

Note: Object of 'eti'.

एति (eti) - attains (goes, approaches, attains, reaches)

(verb)

3rd person , singular, active, present (laṭ) of i

Present Active Indicative

3rd person singular present active indicative of root √i (to go)

Root: i (class 2)

स्वे (sve) - in its own (in its own, in one's own)

(pronoun)

Locative, neuter, singular of sva

sva - one's own, self, peculiar to oneself

Reflexive possessive adjective

वपुषि (vapuṣi) - within its own essence (in the body, in the form, in the essence)

(noun)

Locative, neuter, singular of vapus

vapus - body, form, essence, nature, substance

Root: vap

स्थितिम् (sthitim) - a state (state, condition, position, existence)

(noun)

Accusative, feminine, singular of sthiti

sthiti - standing, dwelling, state, condition, existence, firm establishment

From root √sthā (to stand)

Root: sthā (class 1)

Note: Object of 'eti' along with nānātvam, forming a compound sense 'attains a state of manifoldness'.