योगवासिष्ठः yogavāsiṣṭhaḥ - book-4, chapter-11, verse-46

संपूर्णं खल्विदं ब्रह्म जगद्ब्रह्मैव केवलम् ।
इति भावय यत्नेन ह्यन्यत्सर्वं परित्यज ॥ ४६ ॥

saṃpūrṇaṃ khalvidaṃ brahma jagadbrahmaiva kevalam ,
iti bhāvaya yatnena hyanyatsarvaṃ parityaja 46

46. saṃpūrṇam khalu idam brahma jagat brahma eva kevalam
iti bhāvaya yatnena hi anyat sarvam parityaja

46. khalu idam saṃpūrṇam brahma jagat kevalam brahma
eva iti yatnena bhāvaya hi anyat sarvam parityaja

46. Indeed, this entire (universe) is Brahman (brahman); the world is solely Brahman (brahman). Realize this with diligence, and abandon everything else.

Words meanings summery:

• संपूर्णम् (saṁpūrṇam) - entire, complete (complete, full, entire)

• खलु (khalu) - indeed (indeed, certainly, surely)

• इदम् (idam) - this (entire universe, implicitly) (this, this one)

• ब्रह्म (brahma) - Brahman (brahman) (Brahman, the ultimate reality)

• जगत् (jagat) - the world (world, universe)

• ब्रह्म (brahma) - Brahman (brahman) (Brahman, the ultimate reality)

• एव (eva) - solely, only (only, just, indeed, precisely)

• केवलम् (kevalam) - solely, only (only, alone, pure, mere)

• इति (iti) - thus (indicating the preceding statement) (thus, so, in this way)

• भावय (bhāvaya) - realize, contemplate (contemplate, realize, meditate, cause to be)

• यत्नेन (yatnena) - with diligence (with effort, diligently, carefully)

• हि (hi) - and/for indeed (indeed, for, because)

• अन्यत् (anyat) - other (other, different)

• सर्वम् (sarvam) - everything (all, every, whole)

• परित्यज (parityaja) - abandon (abandon, renounce, forsake)

Words meanings and morphology

संपूर्णम् (saṁpūrṇam) - entire, complete (complete, full, entire)

(adjective)

Nominative, neuter, singular of saṃpūrṇa

saṁpūrṇa - complete, full, entire, perfect

Past Passive Participle

From root `pṛ` (to fill) with prefix `sam`.

Prefix: sam

Root: pṛ (class 9)

Note: Agrees with `idam`.

खलु (khalu) - indeed (indeed, certainly, surely)

(indeclinable)

इदम् (idam) - this (entire universe, implicitly) (this, this one)

(pronoun)

Nominative, neuter, singular of idam

idam - this, this one

ब्रह्म (brahma) - Brahman (brahman) (Brahman, the ultimate reality)

(noun)

Nominative, neuter, singular of brahman

brahman - the Absolute, ultimate reality, the Supreme Being

Root: bṛh

Note: Predicate nominative.

जगत् (jagat) - the world (world, universe)

(noun)

Nominative, neuter, singular of jagat

jagat - world, universe, moving

From root `gam` (to go) + `śatṛ` (present active participle suffix). Used as a noun.

Root: gam (class 1)

Note: Subject.

ब्रह्म (brahma) - Brahman (brahman) (Brahman, the ultimate reality)

(noun)

Nominative, neuter, singular of brahman

brahman - the Absolute, ultimate reality, the Supreme Being

Root: bṛh

Note: Predicate nominative.

एव (eva) - solely, only (only, just, indeed, precisely)

(indeclinable)

केवलम् (kevalam) - solely, only (only, alone, pure, mere)

(adjective)

Nominative, neuter, singular of kevala

kevala - only, alone, mere, pure, whole, entire

Note: Agrees with `brahma` or functions adverbially.

इति (iti) - thus (indicating the preceding statement) (thus, so, in this way)

(indeclinable)

भावय (bhāvaya) - realize, contemplate (contemplate, realize, meditate, cause to be)

(verb)

2nd person , singular, active, imperative (loṭ) of bhū

Imperative Active (Causative)

2nd person singular, imperative mood, active voice. Causative form of `bhū`.

Root: bhū (class 1)

यत्नेन (yatnena) - with diligence (with effort, diligently, carefully)

(noun)

Instrumental, masculine, singular of yatna

yatna - effort, exertion, diligence, care

From root `yat` (to strive, endeavor).

Root: yat (class 1)

Note: Indicates the manner of action for `bhāvaya`.

हि (hi) - and/for indeed (indeed, for, because)

(indeclinable)

अन्यत् (anyat) - other (other, different)

(adjective)

Accusative, neuter, singular of anya

anya - other, different, another

Note: Used with `sarvam`.

सर्वम् (sarvam) - everything (all, every, whole)

(pronoun)

Accusative, neuter, singular of sarva

sarva - all, every, whole, entire

Note: Object of `parityaja`.

परित्यज (parityaja) - abandon (abandon, renounce, forsake)

(verb)

2nd person , singular, active, imperative (loṭ) of tyaj

Imperative Active

2nd person singular, imperative mood, active voice.

Prefix: pari

Root: tyaj (class 1)