योगवासिष्ठः yogavāsiṣṭhaḥ - book-4, chapter-11, verse-2

जटावानक्षवलयी जितसर्वेन्द्रियभ्रमः ।
तत्र वर्षशतान्यष्टौ संस्थितस्तपसि स्थिरे ॥ २ ॥

jaṭāvānakṣavalayī jitasarvendriyabhramaḥ ,
tatra varṣaśatānyaṣṭau saṃsthitastapasi sthire 2

2. jaṭāvān akṣavalayī jitasarvendriyabhramaḥ tatra
varṣaśatāni aṣṭau saṃsthitaḥ tapasi sthire

2. (saḥ) jaṭāvān akṣavalayī jitasarvendriyabhramaḥ
tatra sthire tapasi aṣṭau varṣaśatāni saṃsthitaḥ

2. With matted hair, adorned with a rosary, and having overcome the delusion of all senses, he has remained there for eight hundred years, steadfast in his austerities (tapas).

Words meanings summery:

• जटावान् (jaṭāvān) - having matted hair, ascetic

• अक्षवलयी (akṣavalayī) - wearing a rosary of beads

• जितसर्वेन्द्रियभ्रमः (jitasarvendriyabhramaḥ) - one who has conquered the delusion of all senses

• तत्र (tatra) - there, in that place

• वर्षशतानि (varṣaśatāni) - hundreds of years

• अष्टौ (aṣṭau) - eight

• संस्थितः (saṁsthitaḥ) - has remained, has been engaged, established

• तपसि (tapasi) - in penance (tapas), in austerity

• स्थिरे (sthire) - in firm, in steady, in unwavering

Words meanings and morphology

जटावान् (jaṭāvān) - having matted hair, ascetic

(adjective)

Nominative, masculine, singular of jaṭāvat

jaṭāvat - possessing matted hair, ascetic

Possessive suffix 'matup' (vat) added to 'jaṭā'.

Note: Qualifies the implicit subject (the son).

अक्षवलयी (akṣavalayī) - wearing a rosary of beads

(adjective)

Nominative, masculine, singular of akṣavalayin

akṣavalayin - wearing a rosary, having a string of beads

Possessive suffix 'in' added to 'akṣavalaya'.

Compound type : tatpuruṣa (akṣa+valaya)

• akṣa – eye, seed, bead (for rosary), die (for gambling)
  noun (masculine)
• valaya – circle, bracelet, ring, rosary
  noun (masculine)

Note: Qualifies the implicit subject.

जितसर्वेन्द्रियभ्रमः (jitasarvendriyabhramaḥ) - one who has conquered the delusion of all senses

(adjective)

Nominative, masculine, singular of jitasarvendriyabhrama

jitasarvendriyabhrama - one who has conquered the delusion of all senses

Bahuvrihi compound.

Compound type : bahuvrihi (jita+sarva+indriya+bhrama)

• jita – conquered, subdued
  adjective
  past passive participle
  From root 'ji' (to conquer).
  Root: ji (class 1)
• sarva – all, every, whole
  adjective
• indriya – sense organ, power, faculty
  noun (neuter)
• bhrama – delusion, error, wandering, confusion
  noun (masculine)
  Root: bhram (class 1)

Note: Qualifies the implicit subject.

तत्र (tatra) - there, in that place

(indeclinable)

Adverb of place.

वर्षशतानि (varṣaśatāni) - hundreds of years

(noun)

Accusative, neuter, plural of varṣaśata

varṣaśata - a hundred years

Compound of 'varṣa' and 'śata'.

Compound type : tatpuruṣa (varṣa+śata)

• varṣa – year, rain, rainy season
  noun (neuter)
  Root: vṛṣ (class 1)
• śata – hundred
  noun (neuter)

Note: Indicates duration.

अष्टौ (aṣṭau) - eight

(numeral)

Note: Acts as an adjective for 'varṣaśatāni', in nominative/accusative plural.

संस्थितः (saṁsthitaḥ) - has remained, has been engaged, established

(adjective)

Nominative, masculine, singular of saṃsthita

saṁsthita - standing together, established, engaged in, devoted to

past passive participle

From root 'sthā' (to stand) with prefix 'sam'.

Prefix: sam

Root: sthā (class 1)

Note: Functions predicatively, referring to the state of being.

तपसि (tapasi) - in penance (tapas), in austerity

(noun)

Locative, neuter, singular of tapas

tapas - penance, austerity (tapas), heat, spiritual fervor

Root: tap (class 1)

Note: Indicates the state or activity in which he is engaged.

स्थिरे (sthire) - in firm, in steady, in unwavering

(adjective)

Locative, neuter, singular of sthira

sthira - firm, steady, constant, unmoving

Root: sthā (class 1)

Note: Qualifies 'tapasi'.