योगवासिष्ठः yogavāsiṣṭhaḥ - book-4, chapter-11, verse-5

ददर्श च मुहूर्तेन प्रतिभानवशादसौ ।
पुत्रोदन्तमशेषेण बुद्धिदर्पणबिम्बितम् ॥ ५ ॥

dadarśa ca muhūrtena pratibhānavaśādasau ,
putrodantamaśeṣeṇa buddhidarpaṇabimbitam 5

5. dadarśa ca muhūrtena pratibhānavaśāt asau
putrodantam aśeṣeṇa buddhi-darpaṇa-bimbitam

5. asau ca muhūrtena pratibhānavaśāt aśeṣeṇa buddhi-darpaṇa-bimbitam putrodantam dadarśa.

5. And, by the power of his intuitive insight (pratibhāna), he (the sage) saw in an instant his son's entire narrative reflected as if in the mirror of his intellect.

Words meanings summery:

• ददर्श (dadarśa) - The sage saw, perceived. (he saw, he beheld)

• च (ca) - Connects this action with the previous one. (and, also, moreover)

• मुहूर्तेन (muhūrtena) - The sage perceived it very quickly. (in a moment, quickly, within a muhūrta (a unit of time))

• प्रतिभानवशात् (pratibhānavaśāt) - The perception was due to Vasiṣṭha's inner intuitive faculty. (by the power of intuition, by means of insight)

• असौ (asau) - Refers to the sage (muniḥ). (he, that one, this one)

• पुत्रोदन्तम् (putrodantam) - The complete narrative of what happened to the sage's son. (the son's story, the son's news/account)

• अशेषेण (aśeṣeṇa) - The sage saw every detail of his son's story. (entirely, completely, without remainder)

• बुद्धि-दर्पण-बिम्बितम् (buddhi-darpaṇa-bimbitam) - The son's story appeared clearly in the sage's mind as if in a mirror. (reflected in the mirror of intellect)

Words meanings and morphology

ददर्श (dadarśa) - The sage saw, perceived. (he saw, he beheld)

(verb)

3rd person , singular, active, past perfect (lit) of dṛś

perfect active indicative, 3rd person singular

From root 'dṛś' (to see). Irregular perfect form.

Root: dṛś (class 1)

Note: The main verb of the sentence.

च (ca) - Connects this action with the previous one. (and, also, moreover)

(indeclinable)

मुहूर्तेन (muhūrtena) - The sage perceived it very quickly. (in a moment, quickly, within a muhūrta (a unit of time))

(noun)

Instrumental, masculine, singular of muhūrta

muhūrta - a moment, an instant, a period of 48 minutes (1/30th of a day)

Root: muhūr

Note: Denotes time by which an action is completed.

प्रतिभानवशात् (pratibhānavaśāt) - The perception was due to Vasiṣṭha's inner intuitive faculty. (by the power of intuition, by means of insight)

(noun)

Ablative, masculine, singular of pratibhānavaśa

pratibhānavaśa - power of intuition, intuitive insight

Compound type : tatpuruṣa (pratibhāna+vaśa)

• pratibhāna – intuition, flash of intelligence, sudden perception
  noun (neuter)
  From 'prati' + root 'bhā' (to shine) + 'ana' suffix.
  Prefix: prati
  Root: bhā (class 2)
• vaśa – power, control, will, influence
  noun (masculine)
  From root 'vaś' (to wish, to control).
  Root: vaś (class 2)

Note: Denotes the cause or reason.

असौ (asau) - Refers to the sage (muniḥ). (he, that one, this one)

(pronoun)

Nominative, masculine, singular of adas

adas - that, this (demonstrative pronoun, referring to something distant or important)

Note: Subject of 'dadarśa', referring to 'muniḥ'.

पुत्रोदन्तम् (putrodantam) - The complete narrative of what happened to the sage's son. (the son's story, the son's news/account)

(noun)

Accusative, masculine, singular of putrodanta

putrodanta - the son's news, account of the son

Compound type : tatpuruṣa (putra+udanta)

• putra – son, child
  noun (masculine)
• udanta – news, report, story, conclusion
  noun (masculine)
  From 'ud' (up) + root 'ant' (to end).
  Prefix: ud
  Root: ant

Note: Object of the verb 'dadarśa'.

अशेषेण (aśeṣeṇa) - The sage saw every detail of his son's story. (entirely, completely, without remainder)

(adjective)

Instrumental, masculine, singular of aśeṣa

aśeṣa - whole, entire, complete, without remainder

'a' (privative prefix) + 'śeṣa' (remainder).

Compound type : nañ-tatpuruṣa (a+śeṣa)

• a – not, un-, in-
  prefix (indeclinable)
  Negation prefix.
• śeṣa – remainder, residue, balance, what is left
  noun (masculine)
  From root 'śiṣ' (to leave as a remainder) + 'a' suffix.
  Root: śiṣ (class 7)

Note: Describes how the son's story was seen (completely). Adverbial usage.

बुद्धि-दर्पण-बिम्बितम् (buddhi-darpaṇa-bimbitam) - The son's story appeared clearly in the sage's mind as if in a mirror. (reflected in the mirror of intellect)

(adjective)

Accusative, neuter, singular of buddhi-darpaṇa-bimbita

buddhi-darpaṇa-bimbita - reflected in the mirror of intellect

Compound type : tatpuruṣa (buddhi+darpaṇa+bimbita)

• buddhi – intellect, understanding, intelligence, perception
  noun (feminine)
  From root 'budh' (to awaken, to know) + 'kti' suffix.
  Root: budh (class 1)
• darpaṇa – mirror, reflection
  noun (masculine)
  From root 'dṛp' (to glitter, to shine) + 'ana' suffix.
  Root: dṛp (class 1)
• bimbita – reflected, pictured, imaged
  adjective (neuter)
  Past Passive Participle
  From root 'bimb' (to reflect) + 'kta' suffix.
  Root: bimb

Note: Modifies 'putrodantam'.