योगवासिष्ठः yogavāsiṣṭhaḥ - book-3, chapter-55, verse-9

तस्मिन्नेव प्रदेशेऽन्तः पूर्ववत्स्मृतिमान्भवेत् ।
तदैव मृतिमूर्च्छान्ते पश्यत्यन्यशरीरकम् ॥ ९ ॥

tasminneva pradeśe'ntaḥ pūrvavatsmṛtimānbhavet ,
tadaiva mṛtimūrcchānte paśyatyanyaśarīrakam 9

9. tasmin eva pradeśe antaḥ pūrvavat smṛtimān bhavet
tadā eva mṛtimūrcchānte paśyati anya śarīrakam

9. tasmin eva pradeśe antaḥ pūrvavat smṛtimān bhavet
tadā eva mṛtimūrcchānte anya śarīrakam paśyati

9. Within that very realm, one becomes endowed with memory just as before. Then, precisely at the culmination of death or fainting, one perceives another subtle body.

Words meanings summery:

• तस्मिन् (tasmin) - in that

• एव (eva) - very (indeed, just, only, very)

• प्रदेशे (pradeśe) - within that realm (in the region, in the place, in the realm)

• अन्तः (antaḥ) - internally (inside, within, internally)

• पूर्ववत् (pūrvavat) - just as before (as before, as previously)

• स्मृतिमान् (smṛtimān) - endowed with memory (having memory, remembering, mindful)

• भवेत् (bhavet) - becomes (may be, should be, becomes)

• तदा (tadā) - then, at that time

• एव (eva) - precisely (indeed, just, only, very)

• मृतिमूर्च्छान्ते (mṛtimūrcchānte) - at the culmination of death or fainting (at the end of death and fainting)

• पश्यति (paśyati) - perceives (sees, perceives)

• अन्य (anya) - other, another

• शरीरकम् (śarīrakam) - subtle body (body, subtle body)

Words meanings and morphology

तस्मिन् (tasmin) - in that

(pronoun)

Locative, masculine, singular of tad

tad - that

Demonstrative pronoun

Note: Agrees with `pradeśe`.

एव (eva) - very (indeed, just, only, very)

(indeclinable)

Emphatic particle

प्रदेशे (pradeśe) - within that realm (in the region, in the place, in the realm)

(noun)

Locative, masculine, singular of pradeśa

pradeśa - region, place, realm

From `pra-diś`

Prefix: pra

Root: diś (class 6)

अन्तः (antaḥ) - internally (inside, within, internally)

(indeclinable)

Adverb/preposition

Note: Used adverbially.

पूर्ववत् (pūrvavat) - just as before (as before, as previously)

(indeclinable)

From `pūrva` (former) + suffix `-vat` (like)

स्मृतिमान् (smṛtimān) - endowed with memory (having memory, remembering, mindful)

(adjective)

Nominative, masculine, singular of smṛtimat

smṛtimat - remembering, having memory, mindful

From `smṛti` (memory) + possessive suffix `-mat`

Root: smṛ (class 1)

Note: Agrees with the implied subject (one).

भवेत् (bhavet) - becomes (may be, should be, becomes)

(verb)

3rd person , singular, active, optative (vidhi-liṅ) of bhū

Optative mood, Parasmaipada

Root: bhū (class 1)

Note: Implies potentiality or consequence.

तदा (tadā) - then, at that time

(indeclinable)

Adverb of time

एव (eva) - precisely (indeed, just, only, very)

(indeclinable)

Emphatic particle

मृतिमूर्च्छान्ते (mṛtimūrcchānte) - at the culmination of death or fainting (at the end of death and fainting)

(noun)

Locative, masculine, singular of mṛtimūrcchānta

mṛtimūrcchānta - end of death and fainting

Compound noun

Compound type : Dvandva + Tatpurusha (mṛti+mūrcchā+anta)

• mṛti – death, dying
  noun (feminine)
  From root `mṛ` (to die)
  Root: mṛ (class 6)
• mūrcchā – fainting, swoon, unconsciousness
  noun (feminine)
  From root `mūrcch` (to swoon)
  Root: mūrcch (class 1)
• anta – end, limit, conclusion
  noun (masculine)

Note: The Dvandva compound `mṛtimūrcchā` is combined with `anta` as a Tatpurusha, which then takes the locative ending.

पश्यति (paśyati) - perceives (sees, perceives)

(verb)

3rd person , singular, active, present (laṭ) of dṛś

Present stem `paśya-` from root `dṛś`, Parasmaipada

Root: dṛś (class 1)

Note: The subject is implied (the one who is 'smṛtimān').

अन्य (anya) - other, another

(adjective)

neuter, singular of anya

anya - other, another

Indefinite pronoun

Note: Qualifies `śarīrakam`.

शरीरकम् (śarīrakam) - subtle body (body, subtle body)

(noun)

Accusative, neuter, singular of śarīraka

śarīraka - body, subtle body

From `śarīra` + diminutive suffix `-ka`

Root: śṝ (class 9)

Note: Object of `paśyati`. `anya śarīrakam` forms a Karmadhāraya compound meaning 'another body'.