योगवासिष्ठः yogavāsiṣṭhaḥ - book-3, chapter-55, verse-56

यद्वृक्षाभिधमाबुद्धं स्थावरत्वेन वै पुनः ।
जडमद्यापि संसिद्धं शिलातरुतृणादि च ॥ ५६ ॥

yadvṛkṣābhidhamābuddhaṃ sthāvaratvena vai punaḥ ,
jaḍamadyāpi saṃsiddhaṃ śilātarutṛṇādi ca 56

56. yat vṛkṣābhidham ābuddhaṃ sthāvaratvena vai punaḥ
| jaḍam adyāpi saṃsiddhaṃ śilātarutṛṇādi ca ||

56. yat vṛkṣābhidham sthāvaratvena vai punaḥ ābuddham,
jaḍam adyāpi saṃsiddham,
ca śilātarutṛṇādi

56. That which is designated as a tree, having been cognized as possessing a stationary nature, indeed remains inert even today, and so do stones, trees, grass, and other such things.

Words meanings summery:

• यत् (yat) - whatever, which

• वृक्षाभिधम् (vṛkṣābhidham) - named as a tree, called a tree

• आबुद्धम् (ābuddham) - cognized, understood, perceived (fully)

• स्थावरत्वेन (sthāvaratvena) - by the nature of being stationary, by its stationary quality

• वै (vai) - indeed, certainly, surely

• पुनः (punaḥ) - again, moreover, but, on the other hand

• जडम् (jaḍam) - inert, dull, inanimate, stupid

• अद्यापि (adyāpi) - even today, still

• संसिद्धम् (saṁsiddham) - perfectly established, accomplished, perfected

• शिलातरुतृणादि (śilātarutṛṇādi) - stones, trees, grass, and so on (etc.)

• च (ca) - and, also

Words meanings and morphology

यत् (yat) - whatever, which

(pronoun)

Nominative, neuter, singular of yad

yad - which, what, whatever

वृक्षाभिधम् (vṛkṣābhidham) - named as a tree, called a tree

(adjective)

Nominative, neuter, singular of vṛkṣābhidha

vṛkṣābhidha - named/called a tree, tree-like

Compound: `vṛkṣa` (tree) + `abhidha` (name/appellation).

Compound type : tatpurusha (vṛkṣa+abhidha)

• vṛkṣa – tree
  noun (masculine)
• abhidha – name, appellation, designating
  noun (masculine)
  From `abhi` + root `dhā`.
  Prefix: abhi
  Root: dhā (class 3)

आबुद्धम् (ābuddham) - cognized, understood, perceived (fully)

(participle)

Nominative, neuter, singular of ābuddha

ābuddha - perceived, understood, fully awakened/cognized

Past passive participle

From root `budh` with prefix `ā`.

Prefix: ā

Root: budh (class 1)

स्थावरत्वेन (sthāvaratvena) - by the nature of being stationary, by its stationary quality

(noun)

Instrumental, neuter, singular of sthāvaratva

sthāvaratva - the state of being stationary, immobility, stationary-ness

Derived from `sthāvara` + `tva` (abstract suffix).

वै (vai) - indeed, certainly, surely

(indeclinable)

पुनः (punaḥ) - again, moreover, but, on the other hand

(indeclinable)

जडम् (jaḍam) - inert, dull, inanimate, stupid

(adjective)

Nominative, neuter, singular of jaḍa

jaḍa - inert, dull, inanimate, cold, stiff, stupid

Note: Agrees with `yat` (implied).

अद्यापि (adyāpi) - even today, still

(indeclinable)

Compound of `adya` (today) + `api` (even).

Compound type : avyayībhāva (adya+api)

• adya – today
  indeclinable
• api – even, also, too
  indeclinable

संसिद्धम् (saṁsiddham) - perfectly established, accomplished, perfected

(participle)

Nominative, neuter, singular of saṃsiddha

saṁsiddha - perfectly established, accomplished, perfected, proved

Past passive participle

From root `sidh` with prefix `sam`.

Prefix: sam

Root: sidh (class 1)

शिलातरुतृणादि (śilātarutṛṇādi) - stones, trees, grass, and so on (etc.)

(noun)

Nominative, neuter, plural of śilātarutṛṇādi

śilātarutṛṇādi - stones, trees, grass, and so on

Dvandva compound ending with `ādi` (etc.).

Compound type : dvandva (śilā+taru+tṛṇa+ādi)

• śilā – stone, rock
  noun (feminine)
• taru – tree
  noun (masculine)
• tṛṇa – grass, straw, blade of grass
  noun (neuter)
• ādi – beginning, etcetera, and so on
  noun (masculine)

च (ca) - and, also

(indeclinable)