योगवासिष्ठः yogavāsiṣṭhaḥ - book-3, chapter-55, verse-5

तस्मिन्देहे शवीभूते वाते चानिलतां गते ।
चेतनं वासनामुक्तं स्वात्मतत्त्वेऽवतिष्ठति ॥ ५ ॥

tasmindehe śavībhūte vāte cānilatāṃ gate ,
cetanaṃ vāsanāmuktaṃ svātmatattve'vatiṣṭhati 5

5. tasmin dehe śavī-bhūte vāte ca anilatām gate
cetanam vāsanā-muktam sva-ātma-tattve avatiṣṭhati

5. tasmin dehe śavī-bhūte,
vāte ca anilatām gate (sati),
vāsanā-muktam cetanam sva-ātma-tattve avatiṣṭhati.

5. When that body has become a corpse and the breath has dissolved into the air, the conscious principle, freed from subtle impressions (vāsanā), abides in its own essential nature (ātman).

Words meanings summery:

• तस्मिन् (tasmin) - in that (body) (in that)

• देहे (dehe) - in the body

• शवी-भूते (śavī-bhūte) - having become a corpse, turned into a corpse

• वाते (vāte) - when the breath (in the wind, breath)

• च (ca) - and

• अनिलताम् (anilatām) - the state of wind/air

• गते (gate) - having dissolved (into wind) (having gone, having attained)

• चेतनम् (cetanam) - the conscious principle, consciousness

• वासना-मुक्तम् (vāsanā-muktam) - freed from latent impressions, released from subtle inclinations

• स्व-आत्म-तत्त्वे (sva-ātma-tattve) - in its own essential nature (ātman)

• अवतिष्ठति (avatiṣṭhati) - remains, abides, stands

Words meanings and morphology

तस्मिन् (tasmin) - in that (body) (in that)

(pronoun)

Locative, masculine, singular of tad

tad - that, it

देहे (dehe) - in the body

(noun)

Locative, masculine, singular of deha

deha - body

Root: dih (class 4)

शवी-भूते (śavī-bhūte) - having become a corpse, turned into a corpse

(adjective)

Locative, masculine, singular of śavī-bhūta

śavī-bhūta - become a corpse

Past Passive Participle

Compound type : tatpurusha (śava+bhūta)

• śava – corpse
  noun (masculine)
• bhūta – become, happened
  adjective
  Past Passive Participle
  Derived from root bhū.
  Root: bhū (class 1)

वाते (vāte) - when the breath (in the wind, breath)

(noun)

Locative, masculine, singular of vāta

vāta - wind, breath

Root: vā (class 2)

Note: Locative absolute construction with 'gate'.

च (ca) - and

(indeclinable)

अनिलताम् (anilatām) - the state of wind/air

(noun)

Accusative, feminine, singular of anilatā

anilatā - state of wind/air

Compound type : tatpurusha (anila+tā)

• anila – wind, air
  noun (masculine)
  Root: an
• tā – suffix forming abstract nouns, state, condition
  noun (feminine)

गते (gate) - having dissolved (into wind) (having gone, having attained)

(adjective)

Locative, masculine, singular of gata

gata - gone, attained

Past Passive Participle

Derived from root gam.

Root: gam (class 1)

Note: Locative absolute construction with 'vāte'.

चेतनम् (cetanam) - the conscious principle, consciousness

(noun)

Nominative, neuter, singular of cetana

cetana - conscious, sentient, consciousness

Root: cit (class 1)

वासना-मुक्तम् (vāsanā-muktam) - freed from latent impressions, released from subtle inclinations

(adjective)

Nominative, neuter, singular of vāsanā-mukta

vāsanā-mukta - freed from vāsanā (subtle impressions)

Compound type : tatpurusha (vāsanā+mukta)

• vāsanā – latent impression, subtle inclination, desire
  noun (feminine)
  Root: vas (class 4)
• mukta – freed, released
  adjective
  Past Passive Participle
  Derived from root muc.
  Root: muc (class 6)

Note: Agrees with 'cetanam'.

स्व-आत्म-तत्त्वे (sva-ātma-tattve) - in its own essential nature (ātman)

(noun)

Locative, neuter, singular of sva-ātma-tattva

sva-ātma-tattva - one's own essential nature, true self

Compound type : tatpurusha (sva+ātman+tattva)

• sva – own, one's own
  adjective
• ātman – self, soul, spirit, essential nature
  noun (masculine)
• tattva – essence, reality, truth, principle
  noun (neuter)
  Root: tat

अवतिष्ठति (avatiṣṭhati) - remains, abides, stands

(verb)

3rd person , singular, active, present (laṭ) of avatiṣṭh

Prefix: ava

Root: sthā (class 1)