योगवासिष्ठः yogavāsiṣṭhaḥ - book-3, chapter-55, verse-24

ये च मध्यमधर्माणो मृतिमोहादनन्तरम् ।
ते व्योमवायुवलिताः प्रयान्त्योषधिपल्लवम् ॥ २४ ॥

ye ca madhyamadharmāṇo mṛtimohādanantaram ,
te vyomavāyuvalitāḥ prayāntyoṣadhipallavam 24

24. ye ca madhyamadharmāṇaḥ mṛtimohāt anantaram
te vyomavāyuvalitāḥ prayānti oṣadhipallavam

24. ye ca madhyamadharmāṇaḥ mṛtimohāt anantaram
te vyomavāyuvalitāḥ oṣadhipallavam prayānti

24. And those whose intrinsic nature (dharma) is mediocre, after the delusion of death, enveloped by space and air, they enter the sprouts of plants.

Words meanings summery:

• ये (ye) - those who, which

• च (ca) - and, also

• मध्यमधर्माणः (madhyamadharmāṇaḥ) - those whose intrinsic nature is mediocre, those of middling constitution

• मृतिमोहात् (mṛtimohāt) - from the delusion of death

• अनन्तरम् (anantaram) - immediately after, subsequently

• ते (te) - they

• व्योमवायुवलिताः (vyomavāyuvalitāḥ) - enveloped by space and air

• प्रयान्ति (prayānti) - they go, they proceed

• ओषधिपल्लवम् (oṣadhipallavam) - to the sprout of a plant, to a young plant

Words meanings and morphology

ये (ye) - those who, which

(pronoun)

Nominative, masculine, plural of yat

yat - who, which

च (ca) - and, also

(indeclinable)

मध्यमधर्माणः (madhyamadharmāṇaḥ) - those whose intrinsic nature is mediocre, those of middling constitution

(adjective)

Nominative, masculine, plural of madhyamadharman

madhyamadharman - one whose dharma (nature/constitution) is mediocre/middling

Compound type : bahuvrihi (madhyama+dharman)

• madhyama – middle, mediocre, middling
  adjective
• dharman – intrinsic nature, constitution, law, righteousness (dharma)
  noun (masculine)
  From root dhṛ 'to uphold, sustain'
  Root: dhṛ (class 1)

Note: Adjective used as a substantive

मृतिमोहात् (mṛtimohāt) - from the delusion of death

(noun)

Ablative, masculine, singular of mṛtimoha

mṛtimoha - delusion concerning death

Compound type : tatpuruṣa (mṛti+moha)

• mṛti – death, dying
  noun (feminine)
  From root mṛ 'to die'
  Root: mṛ (class 6)
• moha – delusion, infatuation, bewilderment
  noun (masculine)
  From root muh 'to be bewildered'
  Root: muh (class 4)

अनन्तरम् (anantaram) - immediately after, subsequently

(indeclinable)

ते (te) - they

(pronoun)

Nominative, masculine, plural of tad

tad - that, he, she, it

Note: Refers to 'madhyamadharmāṇaḥ'

व्योमवायुवलिताः (vyomavāyuvalitāḥ) - enveloped by space and air

(adjective)

Nominative, masculine, plural of vyomavāyuvalita

vyomavāyuvalita - enveloped by space and air

Compound type : tatpuruṣa (vyoman+vāyu+valita)

• vyoman – sky, space, ether
  noun (neuter)
• vāyu – wind, air
  noun (masculine)
  Root: vā (class 2)
• valita – enveloped, surrounded, covered
  adjective (masculine)
  Past Passive Participle
  Derived from root val 'to turn, surround'
  Root: val (class 1)

Note: Modifies 'te'

प्रयान्ति (prayānti) - they go, they proceed

(verb)

3rd person , plural, active, present (laṭ) of prayā

From root yā 'to go' with prefix pra

Prefix: pra

Root: yā (class 2)

ओषधिपल्लवम् (oṣadhipallavam) - to the sprout of a plant, to a young plant

(noun)

Accusative, neuter, singular of oṣadhipallava

oṣadhipallava - a plant sprout, a leaf of an herb

Compound type : tatpuruṣa (oṣadhi+pallava)

• oṣadhi – herb, plant
  noun (feminine)
• pallava – sprout, young shoot, leaf
  noun (masculine)

Note: Object of 'prayānti'