योगवासिष्ठः yogavāsiṣṭhaḥ - book-3, chapter-55, verse-73

श्रीवसिष्ठ उवाच ।
इति विहितकथागतक्लमायां परमदृशि प्रसृते विबोधभानौ ।
नृपतिवरसुतामनस्युदारे विगलितचित्तजडो विदूरथोऽभूत् ॥ ७३ ॥

śrīvasiṣṭha uvāca ,
iti vihitakathāgataklamāyāṃ paramadṛśi prasṛte vibodhabhānau ,
nṛpativarasutāmanasyudāre vigalitacittajaḍo vidūratho'bhūt 73

73. śrīḥ vasiṣṭhaḥ uvāca iti
vihitakathāgataklamāyāṃ paramadṛśi prasṛte
vibodhabhānau nṛpativarasutāmanasi udāre
vigalitacittajaḍaḥ vidūrathaḥ abhūt

73. vidūrathaḥ abhūt vigalitacittajaḍaḥ
iti vihitakathāgataklamāyāṃ
paramadṛśi vibodhabhānau
prasṛte nṛpativarasutāmanasi udāre

73. Śrī Vasiṣṭha said: Thus, when the fatigue caused by the narrated story had subsided within the supreme insight (paramadṛśi) of the excellent king's daughter, and the sun of spiritual awakening (vibodha) had arisen in her noble mind, Vidūratha became one whose mental dullness was completely dispelled.

Words meanings summery:

• श्रीः (śrīḥ) - honorific title (prosperity, glory, beauty, goddess Lakshmi, honorific)

• वसिष्ठः (vasiṣṭhaḥ) - The sage Vasiṣṭha (Vasiṣṭha (a proper noun, name of a sage))

• उवाच (uvāca) - said (said, spoke)

• इति (iti) - thus, in this way (thus, in this way, so, as)

• विहितकथागतक्लमायां (vihitakathāgataklamāyāṁ) - within (her supreme insight) where the fatigue from the narrated story had subsided (in which the fatigue from the narrated story had passed)

• परमदृशि (paramadṛśi) - in her supreme insight (paramadṛśi) (in the supreme vision, in the highest insight)

• प्रसृते (prasṛte) - when it had arisen (having spread, having arisen, having extended)

• विबोधभानौ (vibodhabhānau) - when the sun of spiritual awakening (vibodha) (in the sun of awakening, in the sun of spiritual knowledge)

• नृपतिवरसुतामनसि (nṛpativarasutāmanasi) - in the noble mind of the excellent king's daughter (in the mind of the excellent king's daughter)

• उदारे (udāre) - in the noble (mind) (in the noble, in the generous, in the exalted)

• विगलितचित्तजडः (vigalitacittajaḍaḥ) - whose mental dullness was completely dispelled (one whose mental dullness is dispelled, free from mental inertia)

• विदूरथः (vidūrathaḥ) - Vidūratha (Vidūratha (proper noun))

• अभूत् (abhūt) - became (became, was)

Words meanings and morphology

श्रीः (śrīḥ) - honorific title (prosperity, glory, beauty, goddess Lakshmi, honorific)

(noun)

Nominative, feminine, singular of śrī

śrī - prosperity, glory, beauty, goddess Lakshmi, honorific

Note: Used here as an honorific prefix.

वसिष्ठः (vasiṣṭhaḥ) - The sage Vasiṣṭha (Vasiṣṭha (a proper noun, name of a sage))

(proper noun)

Nominative, masculine, singular of vasiṣṭha

vasiṣṭha - Vasiṣṭha (name of a sage); most excellent, best

उवाच (uvāca) - said (said, spoke)

(verb)

3rd person , singular, active, perfect (liṭ) of vac

Perfect Active

Perfect 3rd person singular, root vac, reduplicated form

Root: vac (class 2)

इति (iti) - thus, in this way (thus, in this way, so, as)

(indeclinable)

Note: Introduces a summary or a concluding statement, here, setting the stage for the outcome.

विहितकथागतक्लमायां (vihitakathāgataklamāyāṁ) - within (her supreme insight) where the fatigue from the narrated story had subsided (in which the fatigue from the narrated story had passed)

(adjective)

Locative, feminine, singular of vihitakathāgataklama

vihitakathāgataklama - whose fatigue from the narrated story has gone

Bahuvrīhi compound, modifying 'dṛśi'

Compound type : bahuvrīhi (vihita+kathā+gata+klama)

• vihita – performed, arranged, narrated
  past passive participle (masculine)
  Past Passive Participle
  from root dhā with prefix vi
  Prefix: vi
  Root: dhā (class 3)
• kathā – story, narration
  noun (feminine)
• gata – gone, past, departed
  past passive participle (masculine)
  Past Passive Participle
  from root gam
  Root: gam (class 1)
• klama – fatigue, weariness, exhaustion
  noun (masculine)

Note: Qualifies `paramadṛśi`.

परमदृशि (paramadṛśi) - in her supreme insight (paramadṛśi) (in the supreme vision, in the highest insight)

(noun)

Locative, feminine, singular of paramadṛś

paramadṛś - supreme vision, highest insight

Tatpuruṣa compound

Compound type : tatpuruṣa (parama+dṛś)

• parama – supreme, highest, ultimate
  adjective (masculine)
• dṛś – sight, vision, insight
  noun (feminine)
  Root: dṛś (class 1)

Note: Refers to the profound spiritual awareness.

प्रसृते (prasṛte) - when it had arisen (having spread, having arisen, having extended)

(adjective)

Locative, masculine, singular of prasṛta

prasṛta - spread, arisen, extended

Past Passive Participle

from root sṛ with prefix pra

Prefix: pra

Root: sṛ (class 1)

Note: Qualifies `vibodhabhānau` in a locative absolute construction.

विबोधभानौ (vibodhabhānau) - when the sun of spiritual awakening (vibodha) (in the sun of awakening, in the sun of spiritual knowledge)

(noun)

Locative, masculine, singular of vibodhabhānu

vibodhabhānu - sun of awakening/knowledge

Karmadhāraya compound

Compound type : karmadhāraya (vibodha+bhānu)

• vibodha – awakening, spiritual knowledge
  noun (masculine)
  Prefix: vi
  Root: budh (class 1)
• bhānu – sun, ray, light
  noun (masculine)

Note: Refers to the metaphorical sun of awakening.

नृपतिवरसुतामनसि (nṛpativarasutāmanasi) - in the noble mind of the excellent king's daughter (in the mind of the excellent king's daughter)

(noun)

Locative, neuter, singular of nṛpativarasutāmanas

nṛpativarasutāmanas - mind of the excellent king's daughter

Tatpuruṣa compound

Compound type : tatpuruṣa (nṛpati+vara+sutā+manas)

• nṛpati – king, ruler
  noun (masculine)
• vara – excellent, best, boon
  adjective (masculine)
• sutā – daughter
  noun (feminine)
• manas – mind, intellect, heart
  noun (neuter)

Note: Refers to the king's daughter, possibly Lilā or Sarasvatī in context of Yoga Vasiṣṭha.

उदारे (udāre) - in the noble (mind) (in the noble, in the generous, in the exalted)

(adjective)

Locative, neuter, singular of udāra

udāra - noble, generous, exalted, magnificent

Note: Agrees with `manasi`.

विगलितचित्तजडः (vigalitacittajaḍaḥ) - whose mental dullness was completely dispelled (one whose mental dullness is dispelled, free from mental inertia)

(adjective)

Nominative, masculine, singular of vigalitacittajaḍa

vigalitacittajaḍa - one whose mental dullness is dispelled

Bahuvrīhi compound

Compound type : bahuvrīhi (vigalita+cittajaḍa)

• vigalita – dispelled, flowed away, dissolved
  past passive participle (masculine)
  Past Passive Participle
  from root gal with prefix vi
  Prefix: vi
  Root: gal (class 1)
• cittajaḍa – mental dullness, inertia of mind
  noun (masculine)
  Tatpuruṣa compound: 'jaḍa' related to 'citta'

Note: Describes Vidūratha's state.

विदूरथः (vidūrathaḥ) - Vidūratha (Vidūratha (proper noun))

(proper noun)

Nominative, masculine, singular of vidūratha

vidūratha - Vidūratha (name of a king/prince)

Note: Subject of the sentence.

अभूत् (abhūt) - became (became, was)

(verb)

3rd person , singular, active, aorist (luṅ) of bhū

Aorist Active

Aorist 3rd person singular, root bhū

Root: bhū (class 1)