योगवासिष्ठः yogavāsiṣṭhaḥ - book-3, chapter-55, verse-47

सर्गादौ स्वप्नपुरुषन्यायेनादिप्रजापतिः ।
यथा स्फुटं प्रकचितस्तथाद्यापि स्थिता स्थितिः ॥ ४७ ॥

sargādau svapnapuruṣanyāyenādiprajāpatiḥ ,
yathā sphuṭaṃ prakacitastathādyāpi sthitā sthitiḥ 47

47. sargādau svapnapurūṣanyāyena ādiprajāpatiḥ | yathā
sphuṭaṃ prakacitaḥ tathā adyāpi sthitā sthitiḥ || 47 ||

47. sargādau,
svapnapurūṣanyāyena yathā ādiprajāpatiḥ sphuṭaṃ prakacitaḥ,
tathā adyāpi sthitiḥ sthitā 47

47. At the beginning of creation, just as the primordial creator (prajāpati) manifested clearly by the analogy of a dream-person, so also does that state of existence remain even today.

Words meanings summery:

• सर्गादौ (sargādau) - at the beginning of creation

• स्वप्नपुरूषन्यायेन (svapnapurūṣanyāyena) - by the analogy of a dream-person (by the analogy of a dream-person, in the manner of a dream-man)

• आदिप्रजापतिः (ādiprajāpatiḥ) - the primordial creator (prajāpati) (the primordial creator, the first lord of creatures)

• यथा (yathā) - just as (as, in what manner, according to)

• स्फुटं (sphuṭaṁ) - clearly (clearly, distinctly, evidently)

• प्रकचितः (prakacitaḥ) - manifested (manifested, appeared, revealed)

• तथा (tathā) - so also (so, thus, in that manner)

• अद्यापि (adyāpi) - even today (even today, still)

• स्थिता (sthitā) - remains, existing (stands, remains, established, existing)

• स्थितिः (sthitiḥ) - state of existence (state, condition, existence, standing)

Words meanings and morphology

सर्गादौ (sargādau) - at the beginning of creation

(noun)

Locative, masculine, singular of sargādi

sargādi - beginning of creation

Compound type : tatpuruṣa (sarga+ādi)

• sarga – creation, emission, chapter
  noun (masculine)
  action noun
  Derived from root sṛj (to emit, create)
  Root: sṛj (class 6)
• ādi – beginning, first, etc.
  noun (masculine)
  Root: ad (class 2)

Note: Expresses time.

स्वप्नपुरूषन्यायेन (svapnapurūṣanyāyena) - by the analogy of a dream-person (by the analogy of a dream-person, in the manner of a dream-man)

(noun)

Instrumental, masculine, singular of svapnapuruṣanyāya

svapnapuruṣanyāya - the analogy or principle of a dream-person

Compound type : tatpuruṣa (svapnapuruṣa+nyāya)

• svapnapuruṣa – dream-person, man in a dream
  noun (masculine)
• nyāya – rule, method, analogy, logical principle
  noun (masculine)
  Prefixes: ni+ā
  Root: i (class 2)

Note: Indicates the means or manner.

आदिप्रजापतिः (ādiprajāpatiḥ) - the primordial creator (prajāpati) (the primordial creator, the first lord of creatures)

(noun)

Nominative, masculine, singular of ādiprajāpati

ādiprajāpati - the first or primordial Prajāpati

Compound type : karmadhāraya (ādi+prajāpati)

• ādi – first, primeval, beginning
  adjective (masculine)
  Root: ad (class 2)
• prajāpati – lord of creatures, progenitor, creator (prajāpati)
  noun (masculine)
  Root: pā (class 2)

Note: Subject of prakacitaḥ.

यथा (yathā) - just as (as, in what manner, according to)

(indeclinable)

स्फुटं (sphuṭaṁ) - clearly (clearly, distinctly, evidently)

(indeclinable)

Past Passive Participle

PPP of root sphuṭ (to burst open, to expand).

Root: sphuṭ (class 6)

Note: Modifies prakacitaḥ.

प्रकचितः (prakacitaḥ) - manifested (manifested, appeared, revealed)

(adjective)

Nominative, masculine, singular of kac

kac - to shine, to appear

Past Passive Participle

PPP of root kac with prefix pra.

Prefix: pra

Root: kac (class 1)

Note: Acts as the predicate of ādiprajāpatiḥ.

तथा (tathā) - so also (so, thus, in that manner)

(indeclinable)

अद्यापि (adyāpi) - even today (even today, still)

(indeclinable)

Sandhi of adya (today) + api (even, also).

स्थिता (sthitā) - remains, existing (stands, remains, established, existing)

(adjective)

Nominative, feminine, singular of sthita

sthita - stood, established, existing, remaining

Past Passive Participle

PPP of root sthā.

Root: sthā (class 1)

Note: Predicate of sthitiḥ.

स्थितिः (sthitiḥ) - state of existence (state, condition, existence, standing)

(noun)

Nominative, feminine, singular of sthiti

sthiti - state, condition, position, existence, stability

action noun

Derived from root sthā (to stand).

Root: sthā (class 1)