योगवासिष्ठः yogavāsiṣṭhaḥ - book-3, chapter-55, verse-10

आत्मन्यस्ति घटापुष्टमन्यस्य व्योम केवलम् ।
आकाशभूतले साकं साकाशशशिवासरम् ॥ १० ॥

ātmanyasti ghaṭāpuṣṭamanyasya vyoma kevalam ,
ākāśabhūtale sākaṃ sākāśaśaśivāsaram 10

10. ātmani asti ghaṭāpuṣṭam anyasya vyoma
kevalam ākāśabhūtale sākam sākāśaśaśivāsaram

10. ātmani ghaṭāpuṣṭam asti anyasya kevalam
vyoma ākāśabhūtale sākam sākāśaśaśivāsaram

10. Within the (ātman) (self), there exists an unsubstantial, pot-like form (body). For another (perspective), there is only pure space (vyoman), encompassing the sky and earth, together with the sky, moon, and day.

Words meanings summery:

• आत्मनि (ātmani) - within the (ātman) (self) (in the self, in the soul, in the (ātman))

• अस्ति (asti) - there exists (is, exists)

• घटापुष्टम् (ghaṭāpuṣṭam) - an unsubstantial, pot-like form (body) (unsubstantial like a pot, a pot-like unsubstantial entity)

• अन्यस्य (anyasya) - for another (perspective) (of another, for another)

• व्योम (vyoma) - pure space (vyoman) (space, ether, sky)

• केवलम् (kevalam) - pure (only, merely, absolute, pure)

• आकाशभूतले (ākāśabhūtale) - encompassing the sky and earth (in the sky-ground, on the surface of the ethereal ground)

• साकम् (sākam) - together with, along with

• साकाशशशिवासरम् (sākāśaśaśivāsaram) - (the space) together with the sky, moon, and day (together with the sky, moon, and day (sun))

Words meanings and morphology

आत्मनि (ātmani) - within the (ātman) (self) (in the self, in the soul, in the (ātman))

(noun)

Locative, masculine, singular of ātman

ātman - self, soul, spirit, ultimate reality (ātman)

Root: an (class 2)

अस्ति (asti) - there exists (is, exists)

(verb)

3rd person , singular, active, present (laṭ) of as

Parasmaipada

Root: as (class 2)

घटापुष्टम् (ghaṭāpuṣṭam) - an unsubstantial, pot-like form (body) (unsubstantial like a pot, a pot-like unsubstantial entity)

(noun)

Nominative, neuter, singular of ghaṭāpuṣṭa

ghaṭāpuṣṭa - unsubstantial like a pot, a pot-like unsubstantial thing

Compound noun/adjective

Compound type : Tatpurusha (ghaṭa+apuṣṭa)

• ghaṭa – pot, jar, physical body (as a vessel)
  noun (masculine)
  Root: ghaṭ (class 1)
• apuṣṭa – un-nourished, unsubstantial, un-developed
  adjective (neuter)
  Past Passive Participle
  From `a-` (negative prefix) + root `puṣ` (to nourish/grow)
  Prefix: a
  Root: puṣ (class 4)

अन्यस्य (anyasya) - for another (perspective) (of another, for another)

(pronoun)

Genitive, masculine, singular of anya

anya - other, another

Indefinite pronoun

Note: Indicates a different perspective or entity.

व्योम (vyoma) - pure space (vyoman) (space, ether, sky)

(noun)

Nominative, neuter, singular of vyoman

vyoman - sky, atmosphere, space, ether

From `vi-yu`

Prefix: vi

Root: yu (class 2)

Note: Subject for an implied `asti`.

केवलम् (kevalam) - pure (only, merely, absolute, pure)

(adjective)

Nominative, neuter, singular of kevala

kevala - alone, solitary, pure, whole, absolute

आकाशभूतले (ākāśabhūtale) - encompassing the sky and earth (in the sky-ground, on the surface of the ethereal ground)

(noun)

Locative, neuter, singular of ākāśabhūtala

ākāśabhūtala - sky and earth (lit. sky-ground)

Dvandva compound

Compound type : Dvandva (ākāśa+bhūtala)

• ākāśa – sky, ether, space
  noun (masculine)
  Prefix: ā
  Root: kāś (class 1)
• bhūtala – earth's surface, ground
  noun (neuter)
  From `bhū` (earth) + `tala` (surface)
  Root: bhū (class 1)

Note: Refers to the spatial extent.

साकम् (sākam) - together with, along with

(indeclinable)

Adverb

साकाशशशिवासरम् (sākāśaśaśivāsaram) - (the space) together with the sky, moon, and day (together with the sky, moon, and day (sun))

(adjective)

Nominative, neuter, singular of sākāśaśaśivāsara

sākāśaśaśivāsara - accompanied by sky, moon, and day

Bahuvrīhi compound

Compound type : Bahuvrīhi (sa+ākāśa+śaśi+vāsara)

• sa – with, accompanied by
  indeclinable
  Prefix for Bahuvrīhi compound
• ākāśa – sky, ether, space
  noun (masculine)
  Prefix: ā
  Root: kāś (class 1)
• śaśi – moon
  noun (masculine)
• vāsara – day, sun
  noun (masculine)
  Root: vas (class 1)

Note: Qualifies `vyoma`, describing its all-encompassing nature.