योगवासिष्ठः yogavāsiṣṭhaḥ - book-3, chapter-55, verse-54

इति सर्वशरीरेण जंगमत्वेन जंगमम् ।
स्थावरं स्थावरत्वेन सर्वात्मा भावयन् स्थितः ॥ ५४ ॥

iti sarvaśarīreṇa jaṃgamatvena jaṃgamam ,
sthāvaraṃ sthāvaratvena sarvātmā bhāvayan sthitaḥ 54

54. iti sarvaśarīreṇa jaṅgamatvena jaṅgamam | sthāvaraṃ
sthāvaratvena sarvātmā bhāvayan sthitaḥ ||

54. iti sarvātmā sarvaśarīreṇa jaṅgamam jaṅgamatvena
sthāvaraṃ sthāvaratvena bhāvayan sthitaḥ

54. Thus, the all-pervading Self (ātman) remains, manifesting the moving (jaṅgamam) as possessing motion (jaṅgamatvena), and the stationary (sthāvaram) as possessing stillness (sthāvaratvena), throughout all bodies.

54. כך העצמי הכולל מתקיים כשהוא תופס את הנע כנע בכל גוף, ואת הנייח כנייח דרך טבעו הנייח.

Words meanings summery:

• इति (iti) - thus, in this manner, so, such

• सर्वशरीरेण (sarvaśarīreṇa) - by all bodies, in every body

• जङ्गमत्वेन (jaṅgamatvena) - by the nature of being moving, by its moving quality

• जङ्गमम् (jaṅgamam) - moving, locomotive, animate (things)

• स्थावरम् (sthāvaram) - stationary, immobile, inanimate (things)

• स्थावरत्वेन (sthāvaratvena) - by the nature of being stationary, by its stationary quality

• सर्वात्मा (sarvātmā) - the Self of all, the universal Self (ātman)

• भावयन् (bhāvayan) - manifesting, causing to be, perceiving, contemplating

• स्थितः (sthitaḥ) - stands, remains, exists, is situated

Words meanings and morphology

इति (iti) - thus, in this manner, so, such

(indeclinable)

Note: Used to introduce a statement.

सर्वशरीरेण (sarvaśarīreṇa) - by all bodies, in every body

(noun)

Instrumental, neuter, singular of sarvaśarīra

sarvaśarīra - all bodies, every body

Compound.

Compound type : tatpurusha (sarva+śarīra)

• sarva – all, every
  adjective (masculine)
• śarīra – body
  noun (neuter)

जङ्गमत्वेन (jaṅgamatvena) - by the nature of being moving, by its moving quality

(noun)

Instrumental, neuter, singular of jaṅgamatva

jaṅgamatva - the state of being moving, mobility, moving-ness

Derived from `jaṅgama` + `tva` (abstract suffix).

जङ्गमम् (jaṅgamam) - moving, locomotive, animate (things)

(noun)

Accusative, neuter, singular of jaṅgama

jaṅgama - moving, locomotive, animate

From root `gam` with intensive reduplication.

Root: gam (class 1)

स्थावरम् (sthāvaram) - stationary, immobile, inanimate (things)

(noun)

Accusative, neuter, singular of sthāvara

sthāvara - stationary, immobile, inanimate (often refers to plants, mountains)

From root `sthā` (to stand).

Root: sthā (class 1)

स्थावरत्वेन (sthāvaratvena) - by the nature of being stationary, by its stationary quality

(noun)

Instrumental, neuter, singular of sthāvaratva

sthāvaratva - the state of being stationary, immobility, stationary-ness

Derived from `sthāvara` + `tva` (abstract suffix).

सर्वात्मा (sarvātmā) - the Self of all, the universal Self (ātman)

(noun)

Nominative, masculine, singular of sarvātman

sarvātman - the Self of all, the universal Self, the all-pervading spirit (ātman)

Compound.

Compound type : tatpurusha (sarva+ātman)

• sarva – all, every
  adjective (masculine)
• ātman – self, soul, spirit, ultimate reality (ātman)
  noun (masculine)
  Root: an (class 2)

भावयन् (bhāvayan) - manifesting, causing to be, perceiving, contemplating

(participle)

Nominative, masculine, singular of bhāvayat

bhāvayat - manifesting, causing to be, creating, contemplating, perceiving

Present active participle

From causal root `bhū` (`bhāvayati`).

Root: bhū (class 1)

स्थितः (sthitaḥ) - stands, remains, exists, is situated

(participle)

Nominative, masculine, singular of sthita

sthita - standing, situated, existing, remaining

Past passive participle

From root `sthā` (to stand).

Root: sthā (class 1)

Note: Here, it means 'is situated' or 'exists'.

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