योगवासिष्ठः yogavāsiṣṭhaḥ - book-3, chapter-55, verse-18

अथ मध्यमपापो यो मृतिमोहादनन्तरम् ।
सशिलाजठरं जाड्यं कंचित्कालं प्रपश्यति ॥ १८ ॥

atha madhyamapāpo yo mṛtimohādanantaram ,
saśilājaṭharaṃ jāḍyaṃ kaṃcitkālaṃ prapaśyati 18

18. atha madhyamapāpaḥ yaḥ mṛtimohāt anantaram
saśilājaṭharam jāḍyam kaṃcit kālam prapaśyati

18. atha yaḥ madhyamapāpaḥ mṛtimohāt anantaram
kaṃcit kālam saśilājaṭharam jāḍyam prapaśyati

18. Now, the one who is moderately sinful, after the delusion accompanying death, experiences for some time a state of inertness and dullness, as if having a stony interior.

Words meanings summery:

• अथ (atha) - now (now, then, next)

• मध्यमपापः (madhyamapāpaḥ) - the one who is moderately sinful (the moderately sinful one, one with middling sins)

• यः (yaḥ) - who (who, which)

• मृतिमोहात् (mṛtimohāt) - from the delusion that accompanies death (from the delusion of death, due to the delusion of dying)

• अनन्तरम् (anantaram) - after (after, immediately after, subsequently)

• सशिलाजठरम् (saśilājaṭharam) - as if having a stony interior (having a stony interior/belly, rock-like inside)

• जाड्यम् (jāḍyam) - inertness and dullness (inertness, dullness, insensibility, stupidity)

• कंचित् (kaṁcit) - some (some, a certain, any)

• कालम् (kālam) - time (time, period)

• प्रपश्यति (prapaśyati) - experiences (sees, perceives, experiences)

Words meanings and morphology

अथ (atha) - now (now, then, next)

(indeclinable)

मध्यमपापः (madhyamapāpaḥ) - the one who is moderately sinful (the moderately sinful one, one with middling sins)

(noun)

Nominative, masculine, singular of madhyamapāpa

madhyamapāpa - moderately sinful

compound formation

Compound type : karmadhāraya (madhyama+pāpa)

• madhyama – middle, moderate, intermediate
  adjective
• pāpa – sin, evil, wicked, sinful
  noun (neuter)

Note: subject of prapaśyati

यः (yaḥ) - who (who, which)

(pronoun)

Nominative, masculine, singular of yad

yad - which, what, who

Note: relative pronoun referring to madhyamapāpaḥ

मृतिमोहात् (mṛtimohāt) - from the delusion that accompanies death (from the delusion of death, due to the delusion of dying)

(noun)

Ablative, masculine, singular of mṛtimoha

mṛtimoha - delusion of death

compound formation

Compound type : tatpurusha (mṛti+moha)

• mṛti – death, dying
  noun (feminine)
  from root mṛ
  Root: mṛ (class 6)
• moha – delusion, bewilderment
  noun (masculine)
  from root muh
  Root: muh (class 4)

Note: signifies separation or cause

अनन्तरम् (anantaram) - after (after, immediately after, subsequently)

(indeclinable)

na (not) + antara (interval). Used adverbially as anantaram.

Note: used adverbially to mean "after" (often with ablative)

सशिलाजठरम् (saśilājaṭharam) - as if having a stony interior (having a stony interior/belly, rock-like inside)

(adjective)

Accusative, neuter, singular of saśilājaṭhara

saśilājaṭhara - having a stony belly

compound formation

Compound type : bahuvrihi (sa+śilā+jaṭhara)

• sa – with, endowed with, possessed of
  prefix
• śilā – stone, rock
  noun (feminine)
• jaṭhara – belly, interior, womb
  noun (neuter)

Note: modifies jāḍyam

जाड्यम् (jāḍyam) - inertness and dullness (inertness, dullness, insensibility, stupidity)

(noun)

Accusative, neuter, singular of jāḍya

jāḍya - inertness, dullness, insensibility

derived from jaḍa (dull, inert) + ya (abstract suffix)

Note: object of prapaśyati

कंचित् (kaṁcit) - some (some, a certain, any)

(pronoun)

Accusative, neuter, singular of kaṃcid

kaṁcid - some, a certain, any

kim + cid

Note: modifies kālam

कालम् (kālam) - time (time, period)

(noun)

Accusative, masculine, singular of kāla

kāla - time, period, season

Note: indicates duration

प्रपश्यति (prapaśyati) - experiences (sees, perceives, experiences)

(verb)

3rd person , singular, active, present (laṭ) of prapaś

Present Active Indicative

from root dṛś (to see) with prefix pra. dṛś becomes paś in present stem.

Prefix: pra

Root: dṛś (class 1)