योगवासिष्ठः
yogavāsiṣṭhaḥ
-
book-3, chapter-55, verse-60
कृमिकीटपतङ्गानां या नामान्तःस्वसंविदः ।
तान्येव तेषां बुद्ध्यादीन्यभिधार्थानि कानिचित् ॥ ६० ॥
तान्येव तेषां बुद्ध्यादीन्यभिधार्थानि कानिचित् ॥ ६० ॥
kṛmikīṭapataṅgānāṃ yā nāmāntaḥsvasaṃvidaḥ ,
tānyeva teṣāṃ buddhyādīnyabhidhārthāni kānicit 60
tānyeva teṣāṃ buddhyādīnyabhidhārthāni kānicit 60
60.
kṛmikīṭapataṅgānāṃ yā nāmāntaḥsvasaṃvidaḥ tāni
eva teṣām buddhyādīni abhidhārthāni kānicit
eva teṣām buddhyādīni abhidhārthāni kānicit
60.
kṛmikīṭapataṅgānāṃ yāḥ nāmāntaḥsvasaṃvidaḥ,
tāni eva teṣām buddhyādīni kānicit abhidhārthāni (santi).
tāni eva teṣām buddhyādīni kānicit abhidhārthāni (santi).
60.
The inner self-awareness (svasaṃvid) that is nominally present in worms, insects, and birds, are for them, indeed, intellectual faculties (buddhyādi) and similar capacities, having certain designated meanings (abhidhārthāni).
Words meanings summery:
(Scroll down for elaborated words morphology)
- कृमिकीटपतङ्गानाम् (kṛmikīṭapataṅgānām) - of worms, insects, and birds
- या (yā) - which (feminine plural)
- नामान्तःस्वसंविदः (nāmāntaḥsvasaṁvidaḥ) - the inner self-awarenesses so-called, named inner self-awarenesses
- तानि (tāni) - those (neuter plural)
- एव (eva) - indeed, only, just
- तेषाम् (teṣām) - for them, of them (masculine/neuter plural)
- बुद्ध्यादीनि (buddhyādīni) - intellects and so on, intellectual faculties etc.
- अभिधार्थानि (abhidhārthāni) - having designated meanings, for designated purposes
- कानिचित् (kānicit) - some, certain (neuter plural)
Words meanings and morphology
कृमिकीटपतङ्गानाम् (kṛmikīṭapataṅgānām) - of worms, insects, and birds
(noun)
Genitive, masculine, plural of kṛmikīṭapataṅga
kṛmikīṭapataṅga - worms, insects, and birds
Dvandva compound listing various small creatures
Compound type : dvandva (kṛmi+kīṭa+pataṅga)
- kṛmi – worm, grub
noun (masculine) - kīṭa – insect, worm
noun (masculine) - pataṅga – bird, insect (esp. butterfly, moth)
noun (masculine)
From pat (to fly) + aga
Root: pat (class 1)
या (yā) - which (feminine plural)
(pronoun)
Nominative, feminine, plural of yad
yad - which, who, what
Relative pronoun
Note: Refers to `nāmāntaḥsvasaṃvidaḥ`.
नामान्तःस्वसंविदः (nāmāntaḥsvasaṁvidaḥ) - the inner self-awarenesses so-called, named inner self-awarenesses
(noun)
Nominative, feminine, plural of nāmāntaḥsvasaṃvid
nāmāntaḥsvasaṁvid - inner self-awareness by name
Compound of nāman (name/by name) + antar (inner) + svasaṃvid (self-awareness)
Compound type : tatpuruṣa (nāman+antar+svasaṃvid)
- nāman – name, by name, so-called
noun (neuter) - antar – within, inner
indeclinable - svasaṃvid – self-awareness, self-perception
noun (feminine)
Compound of sva (self) + saṃvid (consciousness)
Prefix: sam
Note: The subject of the first clause.
तानि (tāni) - those (neuter plural)
(pronoun)
Nominative, neuter, plural of tad
tad - that
Demonstrative pronoun
Note: Refers to the `nāmāntaḥsvasaṃvidaḥ` (feminine plural) in a general neuter sense ('those things').
एव (eva) - indeed, only, just
(indeclinable)
तेषाम् (teṣām) - for them, of them (masculine/neuter plural)
(pronoun)
Genitive, masculine, plural of tad
tad - that
Demonstrative pronoun
Note: Refers to `kṛmikīṭapataṅgānām` (worms, insects, and birds).
बुद्ध्यादीनि (buddhyādīni) - intellects and so on, intellectual faculties etc.
(noun)
Nominative, neuter, plural of buddhyādi
buddhyādi - intellect etc., beginning with intellect
Compound of buddhi (intellect) + ādi (etc.)
Compound type : dvandva (buddhi+ādi)
- buddhi – intellect, understanding, intelligence
noun (feminine)
From root budh (to know, perceive) + ti
Root: budh (class 1) - ādi – beginning, etc., and so on
noun (masculine)
Note: Functions as a predicate nominative with `tāni`.
अभिधार्थानि (abhidhārthāni) - having designated meanings, for designated purposes
(adjective)
Nominative, neuter, plural of abhidhārtha
abhidhārtha - designated meaning, intended object
Compound of abhidhā (designation) + artha (meaning/purpose)
Compound type : tatpuruṣa (abhidhā+artha)
- abhidhā – designation, name, direct meaning
noun (feminine)
From abhi + dhā (to place, apply)
Prefix: abhi
Root: dhā (class 3) - artha – meaning, purpose, object, wealth
noun (masculine)
Note: Qualifies `buddhyādīni`.
कानिचित् (kānicit) - some, certain (neuter plural)
(pronoun)
Nominative, neuter, plural of kiñcid
kiñcid - some, any, a little
Indefinite pronoun/adjective, from kim + cit
Note: Qualifies `buddhyādīni abhidhārthāni`.