योगवासिष्ठः yogavāsiṣṭhaḥ - book-3, chapter-55, verse-20

मृत एवानुभवति कश्चित्सामान्यपातकी ।
स्ववासनानुसारेण देहं संपन्नमक्षतम् ॥ २० ॥

mṛta evānubhavati kaścitsāmānyapātakī ,
svavāsanānusāreṇa dehaṃ saṃpannamakṣatam 20

20. mṛtaḥ eva anubhavati kaścit sāmānyapātakī
| svavāsanānusāreṇa deham saṃpannam akṣatam

20. kaścit sāmānyapātakī mṛtaḥ eva svavāsanānusāreṇa saṃpannam akṣatam deham anubhavati.

20. A certain ordinary sinner, even after dying, experiences a body that is complete and unimpaired, in accordance with their own latent impressions (vāsanā).

Words meanings summery:

• मृतः (mṛtaḥ) - dead, deceased

• एव (eva) - indeed, only, certainly, even

• अनुभवति (anubhavati) - experiences, perceives, feels

• कश्चित् (kaścit) - someone, a certain one

• सामान्यपातकी (sāmānyapātakī) - an ordinary sinner, a common transgressor

• स्ववासनानुसारेण (svavāsanānusāreṇa) - according to one's own latent impressions

• देहम् (deham) - body

• संपन्नम् (saṁpannam) - complete, accomplished, endowed with

• अक्षतम् (akṣatam) - unimpaired, unharmed, intact

Words meanings and morphology

मृतः (mṛtaḥ) - dead, deceased

(adjective)

Nominative, masculine, singular of mṛta

mṛta - dead, deceased, died

Past Passive Participle

Derived from root mṛ- (to die)

Root: mṛ (class 6)

एव (eva) - indeed, only, certainly, even

(indeclinable)

अनुभवति (anubhavati) - experiences, perceives, feels

(verb)

3rd person , singular, active, present indicative (laṭ) of anubhū

Prefix: anu

Root: bhū (class 1)

कश्चित् (kaścit) - someone, a certain one

(pronoun)

Nominative, masculine, singular of kaścid

kaścid - someone, a certain one

Formed from kim + cit

सामान्यपातकी (sāmānyapātakī) - an ordinary sinner, a common transgressor

(noun)

Nominative, masculine, singular of sāmānyapātakin

sāmānyapātakin - an ordinary sinner, a common transgressor

Compound type : Karmadhāraya (sāmānya+pātakin)

• sāmānya – ordinary, common, general
  adjective (neuter)
• pātakin – sinner, culprit, one who falls or commits a sin
  noun (masculine)
  Derived from root pat- (to fall) with suffix -in
  Root: pat (class 1)

स्ववासनानुसारेण (svavāsanānusāreṇa) - according to one's own latent impressions

(noun)

Instrumental, masculine, singular of svavāsanānusāra

svavāsanānusāra - accordance with one's own latent impressions

Compound type : Tatpuruṣa (sva+vāsanā+anusāra)

• sva – own, one's self
  pronoun (masculine)
• vāsanā – latent impression, habit, desire, mental trace (vāsanā)
  noun (feminine)
  Derived from root vas- (to dwell)
  Root: vas (class 1)
• anusāra – accordance, following, conformity
  noun (masculine)
  Derived from root sṛ- (to go) with prefix anu-
  Prefix: anu
  Root: sṛ (class 1)

देहम् (deham) - body

(noun)

Accusative, masculine, singular of deha

deha - body, form, physical existence

संपन्नम् (saṁpannam) - complete, accomplished, endowed with

(adjective)

Accusative, masculine, singular of saṃpanna

saṁpanna - complete, accomplished, endowed with, obtained

Past Passive Participle

Derived from root pad- (to go, to attain) with prefix sam-

Prefix: sam

Root: pad (class 4)

Note: Agrees with 'deham'

अक्षतम् (akṣatam) - unimpaired, unharmed, intact

(adjective)

Accusative, masculine, singular of akṣata

akṣata - unimpaired, unharmed, intact, not broken

Compound type : Nañ-tatpuruṣa (a+kṣata)

• a – not, un-
  indeclinable
  Negative prefix
• kṣata – harmed, injured, damaged
  adjective (neuter)
  Past Passive Participle
  Derived from root kṣaṇ- (to injure)
  Root: kṣaṇ (class 1)

Note: Agrees with 'deham'