योगवासिष्ठः yogavāsiṣṭhaḥ - book-3, chapter-55, verse-20

मृत एवानुभवति कश्चित्सामान्यपातकी ।
स्ववासनानुसारेण देहं संपन्नमक्षतम् ॥ २० ॥

mṛta evānubhavati kaścitsāmānyapātakī ,
svavāsanānusāreṇa dehaṃ saṃpannamakṣatam 20

20. mṛtaḥ eva anubhavati kaścit sāmānyapātakī
| svavāsanānusāreṇa deham saṃpannam akṣatam

20. kaścit sāmānyapātakī mṛtaḥ eva svavāsanānusāreṇa saṃpannam akṣatam deham anubhavati.

20. A certain ordinary sinner, even after dying, experiences a body that is complete and unimpaired, in accordance with their own latent impressions (vāsanā).

20. חוטא רגיל, מיד עם מותו, חווה גוף שלם ומושלם בהתאם לרשמיו (וָאסָנָה) הפנימיים.

Words meanings summery:

• मृतः (mṛtaḥ) - dead, deceased

• एव (eva) - indeed, only, certainly, even

• अनुभवति (anubhavati) - experiences, perceives, feels

• कश्चित् (kaścit) - someone, a certain one

• सामान्यपातकी (sāmānyapātakī) - an ordinary sinner, a common transgressor

• स्ववासनानुसारेण (svavāsanānusāreṇa) - according to one's own latent impressions

• देहम् (deham) - body

• संपन्नम् (saṁpannam) - complete, accomplished, endowed with

• अक्षतम् (akṣatam) - unimpaired, unharmed, intact

Words meanings and morphology

मृतः (mṛtaḥ) - dead, deceased

(adjective)

Nominative, masculine, singular of mṛta

mṛta - dead, deceased, died

Past Passive Participle

Derived from root mṛ- (to die)

Root: mṛ (class 6)

एव (eva) - indeed, only, certainly, even

(indeclinable)

अनुभवति (anubhavati) - experiences, perceives, feels

(verb)

3rd person , singular, active, present indicative (laṭ) of anubhū

Prefix: anu

Root: bhū (class 1)

कश्चित् (kaścit) - someone, a certain one

(pronoun)

Nominative, masculine, singular of kaścid

kaścid - someone, a certain one

Formed from kim + cit

सामान्यपातकी (sāmānyapātakī) - an ordinary sinner, a common transgressor

(noun)

Nominative, masculine, singular of sāmānyapātakin

sāmānyapātakin - an ordinary sinner, a common transgressor

Compound type : Karmadhāraya (sāmānya+pātakin)

• sāmānya – ordinary, common, general
  adjective (neuter)
• pātakin – sinner, culprit, one who falls or commits a sin
  noun (masculine)
  Derived from root pat- (to fall) with suffix -in
  Root: pat (class 1)

स्ववासनानुसारेण (svavāsanānusāreṇa) - according to one's own latent impressions

(noun)

Instrumental, masculine, singular of svavāsanānusāra

svavāsanānusāra - accordance with one's own latent impressions

Compound type : Tatpuruṣa (sva+vāsanā+anusāra)

• sva – own, one's self
  pronoun (masculine)
• vāsanā – latent impression, habit, desire, mental trace (vāsanā)
  noun (feminine)
  Derived from root vas- (to dwell)
  Root: vas (class 1)
• anusāra – accordance, following, conformity
  noun (masculine)
  Derived from root sṛ- (to go) with prefix anu-
  Prefix: anu
  Root: sṛ (class 1)

देहम् (deham) - body

(noun)

Accusative, masculine, singular of deha

deha - body, form, physical existence

संपन्नम् (saṁpannam) - complete, accomplished, endowed with

(adjective)

Accusative, masculine, singular of saṃpanna

saṁpanna - complete, accomplished, endowed with, obtained

Past Passive Participle

Derived from root pad- (to go, to attain) with prefix sam-

Prefix: sam

Root: pad (class 4)

Note: Agrees with 'deham'

अक्षतम् (akṣatam) - unimpaired, unharmed, intact

(adjective)

Accusative, masculine, singular of akṣata

akṣata - unimpaired, unharmed, intact, not broken

Compound type : Nañ-tatpuruṣa (a+kṣata)

• a – not, un-
  indeclinable
  Negative prefix
• kṣata – harmed, injured, damaged
  adjective (neuter)
  Past Passive Participle
  Derived from root kṣaṇ- (to injure)
  Root: kṣaṇ (class 1)

Note: Agrees with 'deham'

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