योगवासिष्ठः yogavāsiṣṭhaḥ - book-3, chapter-55, verse-65

चेतितं यत्तु सौषिर्यं तन्नभस्तत्र मारुतः ।
स्पन्दात्मेत्यादिसर्गेहाः पदार्थेष्विव चोपनम् ॥ ६५ ॥

cetitaṃ yattu sauṣiryaṃ tannabhastatra mārutaḥ ,
spandātmetyādisargehāḥ padārtheṣviva copanam 65

65. cetitam yat tu sauṣiryam tat nabhaḥ tatra mārutaḥ
spanda-ātmā iti ādi sarga-īhāḥ padārtheṣu iva ca upanam

65. yat tu sauṣiryam cetitam,
tat nabhaḥ; tatra mārutaḥ spanda-ātmā iti ādi sarga-īhāḥ ca padārtheṣu iva upanam (bhavanti)

65. That which is perceived as hollowness is space (nabhas); within it is air (māruta). This air, whose intrinsic nature (ātman) is vibration, and so on, comprises the primary creative endeavors (sarga-īhāḥ), appearing as a stirring, as it were, within all phenomena.

Words meanings summery:

• चेतितम् (cetitam) - perceived (perceived, known, understood, observed)

• यत् (yat) - whatever (which, whatever)

• तु (tu) - indeed, emphasis (but, indeed, however)

• सौषिर्यम् (sauṣiryam) - hollowness (hollowness, emptiness, porousness)

• तत् (tat) - that (that, it)

• नभः (nabhaḥ) - space (nabhas) (sky, atmosphere, space, ether)

• तत्र (tatra) - therein (there, in that place)

• मारुतः (mārutaḥ) - air (māruta) (air, wind, god of wind)

• स्पन्द-आत्मा (spanda-ātmā) - whose intrinsic nature (ātman) is vibration (whose nature is vibration, vibratory self)

• इति (iti) - thus, marking a preceding description (thus, in this manner, so, quotation marker)

• आदि (ādi) - primary, initial (as part of the compound `ādi sarga-īhāḥ`) (beginning, first, primary, and so on)

• सर्ग-ईहाः (sarga-īhāḥ) - creative endeavors (sarga-īhāḥ) (creative efforts, activities of creation)

• पदार्थेषु (padārtheṣu) - in all phenomena (in objects, in things, in categories of existence, in phenomena)

• इव (iva) - as it were, like (like, as, as it were)

• च (ca) - and (and, also)

• उपनम् (upanam) - a stirring (stirring, agitation, movement, inducement)

Words meanings and morphology

चेतितम् (cetitam) - perceived (perceived, known, understood, observed)

(adjective)

Nominative, neuter, singular of cetita

cetita - perceived, known, understood

Past Passive Participle

Derived from root √cit (class 1, 10) 'to perceive, know', suffix -ta.

Root: cit (class 1)

यत् (yat) - whatever (which, whatever)

(pronoun)

Nominative, neuter, singular of yad

yad - which, what, who

तु (tu) - indeed, emphasis (but, indeed, however)

(indeclinable)

सौषिर्यम् (sauṣiryam) - hollowness (hollowness, emptiness, porousness)

(noun)

Nominative, neuter, singular of sauṣirya

sauṣirya - hollowness, emptiness

From suṣira (hollow) + ṣya (abstract suffix).

तत् (tat) - that (that, it)

(pronoun)

Nominative, neuter, singular of tad

tad - that, it

नभः (nabhaḥ) - space (nabhas) (sky, atmosphere, space, ether)

(noun)

Nominative, neuter, singular of nabhas

nabhas - sky, atmosphere, space, ether

तत्र (tatra) - therein (there, in that place)

(indeclinable)

मारुतः (mārutaḥ) - air (māruta) (air, wind, god of wind)

(noun)

Nominative, masculine, singular of māruta

māruta - air, wind, god of wind

स्पन्द-आत्मा (spanda-ātmā) - whose intrinsic nature (ātman) is vibration (whose nature is vibration, vibratory self)

(noun)

Nominative, masculine, singular of spandātman

spandātman - whose nature is vibration, vibratory self

Compound type : tatpurusha (spanda+ātman)

• spanda – vibration, throbbing, movement
  noun (masculine)
  Root: spand (class 1)
• ātman – self, soul, essence, intrinsic nature
  noun (masculine)

इति (iti) - thus, marking a preceding description (thus, in this manner, so, quotation marker)

(indeclinable)

आदि (ādi) - primary, initial (as part of the compound `ādi sarga-īhāḥ`) (beginning, first, primary, and so on)

(adjective)

Nominative, feminine, plural of ādi

ādi - beginning, first, and so on

Note: Agrees with sarga-īhāḥ.

सर्ग-ईहाः (sarga-īhāḥ) - creative endeavors (sarga-īhāḥ) (creative efforts, activities of creation)

(noun)

Nominative, feminine, plural of sargaihā

sargaihā - creative effort/activity

Compound type : tatpurusha (sarga+īhā)

• sarga – creation, emanation, world
  noun (masculine)
  Root: sṛj (class 6)
• īhā – effort, endeavor, desire, activity
  noun (feminine)
  Root: īh (class 1)

पदार्थेषु (padārtheṣu) - in all phenomena (in objects, in things, in categories of existence, in phenomena)

(noun)

Locative, masculine, plural of padārtha

padārtha - object, thing, category of existence, meaning of a word

From pada (word/step) + artha (meaning/purpose/object).

Compound type : tatpurusha (pada+artha)

• pada – foot, step, word, position
  noun (neuter)
• artha – meaning, purpose, object, wealth
  noun (masculine)

इव (iva) - as it were, like (like, as, as it were)

(indeclinable)

च (ca) - and (and, also)

(indeclinable)

उपनम् (upanam) - a stirring (stirring, agitation, movement, inducement)

(noun)

Nominative, neuter, singular of upana

upana - stirring, agitation, movement

From upa (prefix) + √nam (to bend/move).

Prefix: upa

Root: nam (class 1)