योगवासिष्ठः yogavāsiṣṭhaḥ - book-3, chapter-55, verse-3

शुद्धं हि चेतनं नित्यं नोदेति न च शाम्यति ।
स्थावरे जङ्गमे व्योम्नि शैलेऽग्नौ पवने स्थितम् ॥ ३ ॥

śuddhaṃ hi cetanaṃ nityaṃ nodeti na ca śāmyati ,
sthāvare jaṅgame vyomni śaile'gnau pavane sthitam 3

3. śuddham hi cetanam nityam na udeti na ca śāmyati
sthāvare jaṅgame vyomni śaile agnau pavane sthitam

3. hi śuddham nityam cetanam na udeti ca na śāmyati (tat)
sthāvare jaṅgame vyomni śaile agnau pavane sthitam

3. Indeed, the pure and eternal consciousness (cetanā) neither arises nor subsides. It is situated in the unmoving, the moving, in space, in mountains, in fire, and in wind.

Words meanings summery:

• शुद्धम् (śuddham) - pure, clean, clear, unadulterated

• हि (hi) - indeed, certainly, surely

• चेतनम् (cetanam) - consciousness, intelligence, sentient being

• नित्यम् (nityam) - eternal, permanent, constant, always existing

• न (na) - not, no

• उदेति (udeti) - arises, rises, comes forth

• न (na) - not, no

• च (ca) - and, also

• शाम्यति (śāmyati) - subsides, ceases, becomes calm

• स्थावरे (sthāvare) - in the unmoving, in immobile objects/beings

• जङ्गमे (jaṅgame) - in the moving, in mobile objects/beings

• व्योम्नि (vyomni) - in space, in the sky, in the atmosphere

• शैले (śaile) - in a mountain, on a rock

• अग्नौ (agnau) - in fire

• पवने (pavane) - in wind, in air

• स्थितम् (sthitam) - situated, residing, standing, being

Words meanings and morphology

शुद्धम् (śuddham) - pure, clean, clear, unadulterated

(adjective)

Nominative, neuter, singular of śuddha

śuddha - pure, clean, clear, unadulterated

Past Passive Participle

Past Passive Participle of √śudh

Root: śudh (class 4)

हि (hi) - indeed, certainly, surely

(indeclinable)

चेतनम् (cetanam) - consciousness, intelligence, sentient being

(noun)

Nominative, neuter, singular of cetana

cetana - consciousness (cetanā), intelligence, sentient being

Derived from √cit

Root: cit (class 1)

नित्यम् (nityam) - eternal, permanent, constant, always existing

(adjective)

Nominative, neuter, singular of nitya

nitya - eternal, permanent, constant, always existing

न (na) - not, no

(indeclinable)

उदेति (udeti) - arises, rises, comes forth

(verb)

3rd person , singular, active, present indicative (laṭ) of ud-i

Prefix: ud

Root: i (class 2)

न (na) - not, no

(indeclinable)

च (ca) - and, also

(indeclinable)

शाम्यति (śāmyati) - subsides, ceases, becomes calm

(verb)

3rd person , singular, active, present indicative (laṭ) of śam

Root: śam (class 4)

स्थावरे (sthāvare) - in the unmoving, in immobile objects/beings

(adjective)

Locative, neuter, singular of sthāvara

sthāvara - unmoving, immobile (e.g., plants, mountains)

Derived from √sthā

Root: sthā (class 1)

जङ्गमे (jaṅgame) - in the moving, in mobile objects/beings

(adjective)

Locative, neuter, singular of jaṅgama

jaṅgama - moving, mobile (e.g., animals)

Reduplicated form of √gam

Root: gam (class 1)

व्योम्नि (vyomni) - in space, in the sky, in the atmosphere

(noun)

Locative, neuter, singular of vyoman

vyoman - space, sky, atmosphere

शैले (śaile) - in a mountain, on a rock

(noun)

Locative, masculine, singular of śaila

śaila - mountain, rock

Derived from śilā (stone) or śaila (mountain, itself derived from śilā)

अग्नौ (agnau) - in fire

(noun)

Locative, masculine, singular of agni

agni - fire, Agni (god of fire)

पवने (pavane) - in wind, in air

(noun)

Locative, masculine, singular of pavana

pavana - wind, air, purifier

Derived from √pū

Root: pū (class 1)

स्थितम् (sthitam) - situated, residing, standing, being

(adjective)

Nominative, neuter, singular of sthita

sthita - situated, residing, standing, being

Past Passive Participle

Past Passive Participle of √sthā

Root: sthā (class 1)