योगवासिष्ठः yogavāsiṣṭhaḥ - book-3, chapter-55, verse-14

ततः कालेन संबुद्धो वासनाजठरोदितम् ।
अनुभूय चिरं कालं नारकं दुःखमक्षयम् ॥ १४ ॥

tataḥ kālena saṃbuddho vāsanājaṭharoditam ,
anubhūya ciraṃ kālaṃ nārakaṃ duḥkhamakṣayam 14

14. tataḥ kālena sambuddhaḥ vāsanājaṭharoditam
anubhūya ciram kālam nārakam duḥkham akṣayam

14. tataḥ kālena sambuddhaḥ,
vāsanājaṭharoditam nārakam akṣayam duḥkham ciram kālam anubhūya.
.
.

14. Then, in the course of time, having awakened (from his stupor), and having long experienced the hellish, inexhaustible suffering born from the womb of latent impressions (vāsanā)...

Words meanings summery:

• ततः (tataḥ) - then, thereafter, thence

• कालेन (kālena) - in the course of time (by time, in time, in course of time)

• सम्बुद्धः (sambuddhaḥ) - having awakened (from his stupor) (awakened, enlightened, fully understood)

• वासनाजठरोदितम् (vāsanājaṭharoditam) - born from the womb of latent impressions (vāsanā) (born from the womb of latent impressions/desires)

• अनुभूय (anubhūya) - having experienced, having felt, having undergone

• चिरम् (ciram) - long, for a long time

• कालम् (kālam) - for a long time (time, for a time)

• नारकम् (nārakam) - hellish, infernal, belonging to hell

• दुःखम् (duḥkham) - suffering, misery, sorrow

• अक्षयम् (akṣayam) - inexhaustible, imperishable, endless

Words meanings and morphology

ततः (tataḥ) - then, thereafter, thence

(indeclinable)

कालेन (kālena) - in the course of time (by time, in time, in course of time)

(noun)

Instrumental, masculine, singular of kāla

kāla - time, period, season

सम्बुद्धः (sambuddhaḥ) - having awakened (from his stupor) (awakened, enlightened, fully understood)

(adjective)

Nominative, masculine, singular of sambuddha

sambuddha - awakened, enlightened, understood

Past Passive Participle

Past Passive Participle of `√budh` with prefix `sam-`

Compound type : prādi-samāsa (sam+buddha)

• sam – together, completely, fully (prefix)
  indeclinable (prefix)
• buddha – awakened, known, understood
  adjective
  Past Passive Participle
  Past Passive Participle of `√budh`
  Root: √budh (class 1)

Note: Modifies the implicit subject (the sinner from verse 4420).

वासनाजठरोदितम् (vāsanājaṭharoditam) - born from the womb of latent impressions (vāsanā) (born from the womb of latent impressions/desires)

(adjective)

Accusative, neuter, singular of vāsanājaṭharodita

vāsanājaṭharodita - born from the womb of latent impressions/desires

Tatpurusha compound: 'risen from the womb of vāsanā'

Compound type : tatpurusha (vāsanājaṭhara+udita)

• vāsanājaṭhara – womb/belly of latent impressions/desires
  noun (neuter)
  Tatpurusha compound: 'womb of vāsanā'
• udita – risen, manifested, born
  adjective
  Past Passive Participle
  Past Passive Participle of `√i` with prefix `ud-`
  Prefix: ud
  Root: √i (class 2)

Note: Adjective modifying `duḥkham`.

अनुभूय (anubhūya) - having experienced, having felt, having undergone

(indeclinable)

Absolutive/Gerund

Absolutive form from `√bhū` with prefix `anu-`

Prefix: anu

Root: √bhū (class 1)

चिरम् (ciram) - long, for a long time

(adjective)

Accusative, masculine, singular of cira

cira - long, protracted, lasting

Note: Adjective modifying `kālam`.

कालम् (kālam) - for a long time (time, for a time)

(noun)

Accusative, masculine, singular of kāla

kāla - time, period, season

Note: Accusative case indicates duration ('for a long time').

नारकम् (nārakam) - hellish, infernal, belonging to hell

(adjective)

Accusative, neuter, singular of nāraka

nāraka - hellish, infernal, relating to hell (naraka)

Derived from `naraka` (hell)

Note: Adjective modifying `duḥkham`.

दुःखम् (duḥkham) - suffering, misery, sorrow

(noun)

Accusative, neuter, singular of duḥkha

duḥkha - suffering, misery, sorrow

Note: Object of `anubhūya`.

अक्षयम् (akṣayam) - inexhaustible, imperishable, endless

(adjective)

Accusative, neuter, singular of akṣaya

akṣaya - inexhaustible, imperishable, endless, undecaying

Nañ-tatpurusha compound: 'not decaying'

Compound type : nañ-tatpuruṣa (a+kṣaya)

• a – not, non- (negation prefix)
  indeclinable (prefix)
• kṣaya – decay, destruction, loss, end
  noun (masculine)
  From root √kṣi (to decay, destroy)
  Root: √kṣi (class 1)

Note: Adjective modifying `duḥkham`.