योगवासिष्ठः yogavāsiṣṭhaḥ - book-3, chapter-55, verse-32

अयं प्राप्तो यमपुरमहमेष स भूतपः ।
अयं कर्मविचारोऽत्र कृत इत्यनुभूतिमान् ॥ ३२ ॥

ayaṃ prāpto yamapuramahameṣa sa bhūtapaḥ ,
ayaṃ karmavicāro'tra kṛta ityanubhūtimān 32

32. ayam prāptaḥ yamapuram aham eṣaḥ sa bhūtapaḥ
ayam karma-vicāraḥ atra kṛtaḥ iti anubhūtimān

32. anubhūtimān aham yamapuram prāptaḥ.
eṣaḥ sa bhūtapaḥ.
atra ayam karma-vicāraḥ kṛtaḥ iti.

32. The one experiencing (anubhūtimān) it thinks: 'I have arrived at the city of Yama. This is that lord of beings (bhūtapaḥ). Here, this judgment of actions (karma) is being carried out.'

Words meanings summery:

• अयम् (ayam) - this

• प्राप्तः (prāptaḥ) - reached, attained

• यमपुरम् (yamapuram) - to the city of Yama

• अहम् (aham) - I

• एषः (eṣaḥ) - this, this one

• स (sa) - that, he

• भूतपः (bhūtapaḥ) - Yama, the lord of beings (lord of beings, ruler of spirits)

• अयम् (ayam) - this

• कर्म-विचारः (karma-vicāraḥ) - judgment of actions (karma)

• अत्र (atra) - here, in this place

• कृतः (kṛtaḥ) - done, performed

• इति (iti) - thus, in this manner, marking direct speech/thought

• अनुभूतिमान् (anubhūtimān) - the one who experiences, the experienced person

Words meanings and morphology

अयम् (ayam) - this

(pronoun)

Nominative, masculine, singular of idam

idam - this

प्राप्तः (prāptaḥ) - reached, attained

(participle)

Nominative, masculine, singular of prāpta

prāpta - reached, attained, obtained

Past Passive Participle

derived from root √āp (आप) with prefix pra- (प्र)

Prefix: pra

Root: āp (class 5)

Note: agrees with implied 'I' (aham)

यमपुरम् (yamapuram) - to the city of Yama

(noun)

Accusative, neuter, singular of yamapura

yamapura - city of Yama

Compound type : tatpuruṣa (yama+pura)

• yama – Yama (the god of death)
  proper noun (masculine)
• pura – city, town
  noun (neuter)

अहम् (aham) - I

(pronoun)

Nominative, singular of aham

aham - I

एषः (eṣaḥ) - this, this one

(pronoun)

Nominative, masculine, singular of etad

etad - this

स (sa) - that, he

(pronoun)

Nominative, masculine, singular of tad

tad - that, he, she, it

Note: visarga dropped due to sandhi

भूतपः (bhūtapaḥ) - Yama, the lord of beings (lord of beings, ruler of spirits)

(noun)

Nominative, masculine, singular of bhūtapa

bhūtapa - protector of beings, lord of spirits (epithet of Yama or Śiva)

Compound type : tatpuruṣa (bhūta+pa)

• bhūta – being, creature, spirit
  noun (neuter)
  Past Passive Participle
  derived from root √bhū (भू)
  Root: bhū (class 1)
• pa – protector, ruler
  noun (masculine)
  Root: pā (class 1)

Note: refers to Yama

अयम् (ayam) - this

(pronoun)

Nominative, masculine, singular of idam

idam - this

कर्म-विचारः (karma-vicāraḥ) - judgment of actions (karma)

(noun)

Nominative, masculine, singular of karma-vicāra

karma-vicāra - examination of deeds, judgment of actions

Compound type : tatpuruṣa (karma+vicāra)

• karma – action, deed, fate (karma)
  noun (neuter)
  Root: kṛ (class 8)
• vicāra – consideration, deliberation, judgment
  noun (masculine)
  verbal noun
  derived from root √car (चर्) with prefix vi- (वि)
  Prefix: vi
  Root: car (class 1)

अत्र (atra) - here, in this place

(indeclinable)

कृतः (kṛtaḥ) - done, performed

(participle)

Nominative, masculine, singular of kṛta

kṛta - done, made, performed

Past Passive Participle

derived from root √kṛ (कृ)

Root: kṛ (class 8)

Note: agrees with karma-vicāraḥ

इति (iti) - thus, in this manner, marking direct speech/thought

(indeclinable)

Note: Marks the beginning of the sandhi 'ityanubhūtimān'

अनुभूतिमान् (anubhūtimān) - the one who experiences, the experienced person

(noun)

Nominative, masculine, singular of anubhūtimat

anubhūtimat - one who experiences, endowed with experience

possessive suffix -mat

derived from anubhūti + matup (mat)

Note: The subject of the implicit verb 'thinks' or 'feels'.