योगवासिष्ठः yogavāsiṣṭhaḥ - book-3, chapter-55, verse-67

एवं भ्रान्तिमये विश्वे पदार्थाः संविदंशवः ।
सर्गादिषु यथैवासंस्तथैवाद्यापि संस्थिताः ॥ ६७ ॥

evaṃ bhrāntimaye viśve padārthāḥ saṃvidaṃśavaḥ ,
sargādiṣu yathaivāsaṃstathaivādyāpi saṃsthitāḥ 67

67. evam bhrāntimaye viśve padārthāḥ saṃvid-aṃśavaḥ
sarga-ādiṣu yathā eva āsan tathā eva adya api saṃsthitāḥ

67. evam bhrāntimaye viśve padārthāḥ saṃvid-aṃśavaḥ.
yathā eva sarga-ādiṣu āsan,
tathā eva adya api saṃsthitāḥ.

67. Thus, in this universe (viśva) of illusion, all phenomena (padārtha) are mere rays of consciousness (saṃvid). Just as they existed at the beginning of creation (sarga), so do they remain even now.

Words meanings summery:

• एवम् (evam) - thus (thus, in this manner, so)

• भ्रान्तिमये (bhrāntimaye) - in this illusory (universe) (full of illusion, illusory, consisting of illusion)

• विश्वे (viśve) - in this universe (viśva) (in the universe, in the all)

• पदार्थाः (padārthāḥ) - all phenomena (padārtha) (objects, things, categories of existence, phenomena)

• संविद्-अंशवः (saṁvid-aṁśavaḥ) - rays of consciousness (saṃvid) (rays of consciousness, parts of consciousness)

• सर्ग-आदिषु (sarga-ādiṣu) - at the beginning of creation (sarga) (at the beginning of creation, in the primal creations)

• यथा (yathā) - just as (as, just as, according to)

• एव (eva) - indeed (indeed, only, just, alone)

• आसन् (āsan) - they existed (they were, they existed)

• तथा (tathā) - so too (so, thus, in that manner)

• एव (eva) - indeed (indeed, only, just, alone)

• अद्य (adya) - even now (today, now, at present)

• अपि (api) - even (also, even, too)

• संस्थिताः (saṁsthitāḥ) - do they remain (established, well-situated, remaining, standing)

Words meanings and morphology

एवम् (evam) - thus (thus, in this manner, so)

(indeclinable)

भ्रान्तिमये (bhrāntimaye) - in this illusory (universe) (full of illusion, illusory, consisting of illusion)

(adjective)

Locative, masculine, singular of bhrāntimaya

bhrāntimaya - consisting of illusion, illusory

Formed with suffix -maya from bhrānti.

Compound type : tatpurusha (bhrānti+maya)

• bhrānti – illusion, delusion, error
  noun (feminine)
  Root: bhram (class 1)
• maya – consisting of, made of, full of
  suffix (masculine)
  Suffix indicating material or abundance.

Note: Agrees with viśve.

विश्वे (viśve) - in this universe (viśva) (in the universe, in the all)

(noun)

Locative, masculine, singular of viśva

viśva - all, entire, universe, world

पदार्थाः (padārthāḥ) - all phenomena (padārtha) (objects, things, categories of existence, phenomena)

(noun)

Nominative, masculine, plural of padārtha

padārtha - object, thing, category of existence, meaning of a word

From pada (word/step) + artha (meaning/purpose/object).

Compound type : tatpurusha (pada+artha)

• pada – foot, step, word, position
  noun (neuter)
• artha – meaning, purpose, object, wealth
  noun (masculine)

संविद्-अंशवः (saṁvid-aṁśavaḥ) - rays of consciousness (saṃvid) (rays of consciousness, parts of consciousness)

(noun)

Nominative, masculine, plural of saṃvidaṃśu

saṁvidaṁśu - ray of consciousness

Compound type : ṣaṣṭhī-tatpuruṣa (saṃvid+aṃśu)

• saṃvid – consciousness, knowledge, intelligence
  noun (feminine)
  Prefix: sam
  Root: vid (class 2)
• aṃśu – ray, beam, part, minute particle
  noun (masculine)

सर्ग-आदिषु (sarga-ādiṣu) - at the beginning of creation (sarga) (at the beginning of creation, in the primal creations)

(noun)

Locative, masculine, plural of sargādi

sargādi - beginning of creation

Compound type : ṣaṣṭhī-tatpuruṣa (sarga+ādi)

• sarga – creation, emanation
  noun (masculine)
  Root: sṛj (class 6)
• ādi – beginning, first, origin
  noun (masculine)

यथा (yathā) - just as (as, just as, according to)

(indeclinable)

एव (eva) - indeed (indeed, only, just, alone)

(indeclinable)

आसन् (āsan) - they existed (they were, they existed)

(verb)

3rd person , plural, active, past imperfect (laṅ) of as

Imperfect Tense

3rd person plural, active voice, imperfect indicative. Augment ā- + √as.

Root: as (class 2)

तथा (tathā) - so too (so, thus, in that manner)

(indeclinable)

एव (eva) - indeed (indeed, only, just, alone)

(indeclinable)

अद्य (adya) - even now (today, now, at present)

(indeclinable)

अपि (api) - even (also, even, too)

(indeclinable)

संस्थिताः (saṁsthitāḥ) - do they remain (established, well-situated, remaining, standing)

(adjective)

Nominative, masculine, plural of saṃsthita

saṁsthita - established, remaining, situated, standing firm

Past Passive Participle

Derived from root √sthā 'to stand' with prefix sam-, suffix -ta.

Prefix: sam

Root: sthā (class 1)