योगवासिष्ठः
yogavāsiṣṭhaḥ
-
book-3, chapter-55, verse-23
ततोऽन्यकर्मसदृशं भुक्त्वान्यत्र फलं निजम् ।
जायन्ते मानुषे लोके सश्रीके सज्जनास्पदे ॥ २३ ॥
जायन्ते मानुषे लोके सश्रीके सज्जनास्पदे ॥ २३ ॥
tato'nyakarmasadṛśaṃ bhuktvānyatra phalaṃ nijam ,
jāyante mānuṣe loke saśrīke sajjanāspade 23
jāyante mānuṣe loke saśrīke sajjanāspade 23
23.
tataḥ anyakarmasadṛśam bhuktvā anyatra phalam
nijam | jāyante mānuṣe loke saśrīke sajjanāspade
nijam | jāyante mānuṣe loke saśrīke sajjanāspade
23.
tataḥ anyakarmasadṛśam nijam phalam anyatra bhuktvā,
saśrīke sajjanāspade mānuṣe loke jāyante.
saśrīke sajjanāspade mānuṣe loke jāyante.
23.
After that, having experienced their respective results elsewhere, in accordance with their other actions (karma), they are born in the human world (loka), a place of prosperity and an abode for good people.
Words meanings summery:
(Scroll down for elaborated words morphology)
- ततः (tataḥ) - then, after that, thence
- अन्यकर्मसदृशम् (anyakarmasadṛśam) - similar to other actions (karma)
- भुक्त्वा (bhuktvā) - having enjoyed, having experienced
- अन्यत्र (anyatra) - elsewhere, in another place
- फलम् (phalam) - fruit, result, consequence
- निजम् (nijam) - one's own, personal, inherent
- जायन्ते (jāyante) - are born, arise, come into being
- मानुषे (mānuṣe) - in the human (world)
- लोके (loke) - in the world (loka)
- सश्रीके (saśrīke) - prosperous, endowed with glory/beauty
- सज्जनास्पदे (sajjanāspade) - in the abode of good people
Words meanings and morphology
ततः (tataḥ) - then, after that, thence
(indeclinable)
अन्यकर्मसदृशम् (anyakarmasadṛśam) - similar to other actions (karma)
(adjective)
Accusative, neuter, singular of anyakarmasadṛśa
anyakarmasadṛśa - similar to other actions
Compound type : Ṣaṣṭhī-tatpuruṣa (anya+karma+sadṛśa)
- anya – other, another
adjective (masculine) - karma – action, deed, work (karma)
noun (neuter)
Verbal noun
Derived from root kṛ- (to do)
Root: kṛ (class 8) - sadṛśa – similar, like, resembling
adjective (masculine)
Prefix: sa
Root: dṛś (class 1)
Note: Agrees with 'phalam'
भुक्त्वा (bhuktvā) - having enjoyed, having experienced
(indeclinable)
Absolutive / Gerund
Formed with suffix -tvā
Root: bhuj (class 7)
अन्यत्र (anyatra) - elsewhere, in another place
(indeclinable)
Derived from anya + tra suffix (place)
फलम् (phalam) - fruit, result, consequence
(noun)
Accusative, neuter, singular of phala
phala - fruit, result, consequence, reward
निजम् (nijam) - one's own, personal, inherent
(adjective)
Accusative, neuter, singular of nija
nija - one's own, personal, inherent, native
Note: Agrees with 'phalam'
जायन्ते (jāyante) - are born, arise, come into being
(verb)
3rd person , plural, middle, present indicative (laṭ) of jan
Root: jan (class 4)
मानुषे (mānuṣe) - in the human (world)
(adjective)
Locative, masculine, singular of mānuṣa
mānuṣa - human, belonging to mankind
Note: Agrees with 'loke'
लोके (loke) - in the world (loka)
(noun)
Locative, masculine, singular of loka
loka - world (loka), realm, people
सश्रीके (saśrīke) - prosperous, endowed with glory/beauty
(adjective)
Locative, masculine, singular of saśrīka
saśrīka - prosperous, glorious, beautiful, endowed with wealth/splendor
Compound type : Bahuvrīhi (sa+śrīka)
- sa – with, accompanied by, endowed with
indeclinable
Prefix indicating association - śrīka – related to prosperity/splendor (from śrī + ka suffix)
adjective (masculine)
Derived from śrī- with suffix -ka
Note: Agrees with 'loke'
सज्जनास्पदे (sajjanāspade) - in the abode of good people
(noun)
Locative, masculine, singular of sajjanāspada
sajjanāspada - abode of good people, place of virtuous individuals
Compound type : Ṣaṣṭhī-tatpuruṣa (sajjana+āspada)
- sajjana – good person, virtuous person
noun (masculine) - āspada – abode, seat, place, resort
noun (neuter)
Note: Agrees with 'loke'