योगवासिष्ठः yogavāsiṣṭhaḥ - book-3, chapter-55, verse-25

तत्र चारुफलं भुक्त्वा प्रविश्य हृदयं नृणाम् ।
रेतसामधितिष्ठन्ति गर्भे जातिक्रमोचिते ॥ २५ ॥

tatra cāruphalaṃ bhuktvā praviśya hṛdayaṃ nṛṇām ,
retasāmadhitiṣṭhanti garbhe jātikramocite 25

25. tatra cāruphalam bhuktvā praviśya hṛdayam nṛṇām
retasām adhitiṣṭhanti garbhe jātikramocite

25. tatra cāruphalam bhuktvā nṛṇām hṛdayam praviśya
jātikramocite garbhe retasām adhitiṣṭhanti

25. There, having partaken of delightful fruit and having entered the hearts of men, they reside in the semen, in a womb appropriate to their lineage (jāti) and sequence of births.

Words meanings summery:

• तत्र (tatra) - there, in that place

• चारुफलम् (cāruphalam) - beautiful fruit, delightful fruit

• भुक्त्वा (bhuktvā) - having eaten, having enjoyed, having partaken

• प्रविश्य (praviśya) - having entered

• हृदयम् (hṛdayam) - heart, mind, core

• नृणाम् (nṛṇām) - of men, of human beings

• रेतसाम् (retasām) - of semen, of virile fluid

• अधितिष्ठन्ति (adhitiṣṭhanti) - they reside, they stand upon, they take abode

• गर्भे (garbhe) - in the womb, in the embryo

• जातिक्रमोचिते (jātikramocite) - in the one suitable for (their) species and birth order

Words meanings and morphology

तत्र (tatra) - there, in that place

(indeclinable)

चारुफलम् (cāruphalam) - beautiful fruit, delightful fruit

(noun)

Accusative, neuter, singular of cāruphala

cāruphala - beautiful fruit

Compound type : karmadhāraya (cāru+phala)

• cāru – beautiful, charming, delightful
  adjective
• phala – fruit, result, consequence
  noun (neuter)
  Root: phal (class 1)

Note: Object of 'bhuktvā'

भुक्त्वा (bhuktvā) - having eaten, having enjoyed, having partaken

(indeclinable)

absolutive/gerund

From root bhuj 'to enjoy' with suffix -tvā

Root: bhuj (class 7)

Note: Absolutive (gerund)

प्रविश्य (praviśya) - having entered

(indeclinable)

absolutive/gerund

From root viś 'to enter' with prefix pra and suffix -ya

Prefix: pra

Root: viś (class 6)

Note: Absolutive (gerund)

हृदयम् (hṛdayam) - heart, mind, core

(noun)

Accusative, neuter, singular of hṛdaya

hṛdaya - heart, mind, essence

Note: Object of 'praviśya'

नृणाम् (nṛṇām) - of men, of human beings

(noun)

Genitive, masculine, plural of nṛ

nṛ - man, human being, person

Root: nṛ

Note: Possessive, 'of men'

रेतसाम् (retasām) - of semen, of virile fluid

(noun)

Genitive, neuter, plural of retas

retas - semen, virile fluid, seed, fluid

Root: ri

Note: Possessive, referring to the 'seed' from which a new being develops.

अधितिष्ठन्ति (adhitiṣṭhanti) - they reside, they stand upon, they take abode

(verb)

3rd person , plural, active, present (laṭ) of adhiṣṭhā

From root sthā 'to stand' with prefix adhi

Prefix: adhi

Root: sthā (class 1)

गर्भे (garbhe) - in the womb, in the embryo

(noun)

Locative, masculine, singular of garbha

garbha - womb, embryo, fetus, interior

Root: gṛbh

Note: Locative case indicating place of residence

जातिक्रमोचिते (jātikramocite) - in the one suitable for (their) species and birth order

(adjective)

Locative, masculine, singular of jātikramocita

jātikramocita - suitable for (one's) birth/lineage and sequence

Compound type : tatpuruṣa (jāti+krama+ucita)

• jāti – birth, species, caste, lineage (jāti)
  noun (feminine)
  Root: jan (class 4)
• krama – order, sequence, succession
  noun (masculine)
  From root kram 'to step'
  Root: kram (class 1)
• ucita – proper, suitable, appropriate
  adjective
  Past Passive Participle
  Derived from root vac 'to say' or root uc 'to be accustomed'
  Root: vac/uc (class 2)

Note: Modifies 'garbhe'