योगवासिष्ठः yogavāsiṣṭhaḥ - book-3, chapter-55, verse-66

चित्तं तु परमार्थेन स्थावरे जंगमे स्थितम् ।
चोपनान्यनिलैरेव भवन्ति न भवन्ति च ॥ ६६ ॥

cittaṃ tu paramārthena sthāvare jaṃgame sthitam ,
copanānyanilaireva bhavanti na bhavanti ca 66

66. cittam tu paramārthena sthāvare jaṅgame sthitam
copanāni anilaiḥ eva bhavanti na bhavanti ca

66. tu paramārthena cittam sthāvare jaṅgame sthitam.
anilaiḥ eva copanāni bhavanti ca na bhavanti

66. However, the mind (citta), in ultimate reality, resides in both the unmoving and the moving (creation). Stirrings (copanāni), brought about solely by the vital energies (anila), both arise and subside.

Words meanings summery:

• चित्तम् (cittam) - mind (citta) (mind, thought, consciousness, heart)

• तु (tu) - however (but, indeed, however)

• परमार्थेन (paramārthena) - in ultimate reality (by ultimate reality, truly, in truth)

• स्थावरे (sthāvare) - in the unmoving (creation) (in the unmoving, in the stationary)

• जङ्गमे (jaṅgame) - in the moving (creation) (in the moving, in the animate)

• स्थितम् (sthitam) - situated, residing (situated, standing, remaining, established)

• चोपनानि (copanāni) - stirrings (copanāni) (stirrings, agitations, movements)

• अनिलैः (anilaiḥ) - by the vital energies (anila) (by winds, by vital airs, by vital energies)

• एव (eva) - solely, alone (indeed, only, just, alone)

• भवन्ति (bhavanti) - both arise (occur) (they are, they exist, they become, they occur)

• न (na) - not (not, no)

• भवन्ति (bhavanti) - subside (they are, they exist, they become, they occur)

• च (ca) - and (and, also)

Words meanings and morphology

चित्तम् (cittam) - mind (citta) (mind, thought, consciousness, heart)

(noun)

Nominative, neuter, singular of citta

citta - mind, thought, consciousness

Derived from root √cit 'to perceive, think, know'.

Root: cit (class 1)

तु (tu) - however (but, indeed, however)

(indeclinable)

परमार्थेन (paramārthena) - in ultimate reality (by ultimate reality, truly, in truth)

(noun)

Instrumental, masculine, singular of paramārtha

paramārtha - ultimate reality, highest truth, supreme purpose

Compound type : karmadharaya (parama+artha)

• parama – supreme, highest, ultimate
  adjective (masculine)
• artha – meaning, purpose, reality, object
  noun (masculine)

स्थावरे (sthāvare) - in the unmoving (creation) (in the unmoving, in the stationary)

(adjective)

Locative, masculine, singular of sthāvara

sthāvara - unmoving, stationary, inanimate

Derived from root √sthā 'to stand'.

Root: sthā (class 1)

जङ्गमे (jaṅgame) - in the moving (creation) (in the moving, in the animate)

(adjective)

Locative, masculine, singular of jaṅgama

jaṅgama - moving, animate

From √gam 'to go', reduplicated.

Root: gam (class 1)

Note: Refers to animate beings.

स्थितम् (sthitam) - situated, residing (situated, standing, remaining, established)

(adjective)

Nominative, neuter, singular of sthita

sthita - situated, standing, established

Past Passive Participle

Derived from root √sthā 'to stand, remain', suffix -ta.

Root: sthā (class 1)

चोपनानि (copanāni) - stirrings (copanāni) (stirrings, agitations, movements)

(noun)

Nominative, neuter, plural of copana

copana - stirring, agitation, movement

From √cup 'to move, stir'.

Root: cup (class 1)

अनिलैः (anilaiḥ) - by the vital energies (anila) (by winds, by vital airs, by vital energies)

(noun)

Instrumental, masculine, plural of anila

anila - wind, air, vital air, Prāṇa, god of wind

From a-nila (not staying, restless).

एव (eva) - solely, alone (indeed, only, just, alone)

(indeclinable)

भवन्ति (bhavanti) - both arise (occur) (they are, they exist, they become, they occur)

(verb)

3rd person , plural, active, present (lat) of bhū

Present Tense

3rd person plural, active voice, present indicative.

Root: bhū (class 1)

न (na) - not (not, no)

(indeclinable)

भवन्ति (bhavanti) - subside (they are, they exist, they become, they occur)

(verb)

3rd person , plural, active, present (lat) of bhū

Present Tense

3rd person plural, active voice, present indicative.

Root: bhū (class 1)

च (ca) - and (and, also)

(indeclinable)