योगवासिष्ठः yogavāsiṣṭhaḥ - book-3, chapter-55, verse-71

श्रीदेव्युवाच ।
मनुष्यवासनान्तस्थं मार्गमाश्रित्य गच्छति ।
एषोऽहमपरं लोकं दूरं यामीति चिन्मयः ॥ ७१ ॥

śrīdevyuvāca ,
manuṣyavāsanāntasthaṃ mārgamāśritya gacchati ,
eṣo'hamaparaṃ lokaṃ dūraṃ yāmīti cinmayaḥ 71

71. śrīdevī uvāca manuṣyavāsanāntastham mārgam āśritya
gacchati eṣaḥ aham aparam lokam dūram yāmi iti cinmayaḥ

71. śrīdevī uvāca eṣaḥ cinmayaḥ manuṣyavāsanāntastham mārgam
āśritya gacchati aham aparam lokam dūram yāmi iti

71. Śrī Devī said: "He (the departed) travels along the path rooted in human latent impressions (vāsanā). This one, consisting of pure consciousness (cinmaya), thinks, 'I am going far away to another world'."

Words meanings summery:

• श्रीदेवी (śrīdevī) - Śrī Devī (a proper name)

• उवाच (uvāca) - said, spoke

• मनुष्यवासनान्तस्थम् (manuṣyavāsanāntastham) - rooted in human latent impressions (situated within human desires/impressions)

• मार्गम् (mārgam) - path, way, road

• आश्रित्य (āśritya) - having resorted to, depending on, taking refuge in

• गच्छति (gacchati) - travels (goes, moves, travels)

• एषः (eṣaḥ) - this one (referring to the departed consciousness) (this one, he)

• अहम् (aham) - I

• अपरम् (aparam) - other, another, next, subsequent

• लोकम् (lokam) - world, realm, sphere

• दूरम् (dūram) - far away (far, distant, a long distance)

• यामि (yāmi) - I go, I proceed

• इति (iti) - thus, so, (marks a quotation)

• चिन्मयः (cinmayaḥ) - consisting of pure consciousness (consisting of consciousness, full of thought, made of mind)

Words meanings and morphology

श्रीदेवी (śrīdevī) - Śrī Devī (a proper name)

(proper noun)

Nominative, feminine, singular of śrīdevī

śrīdevī - Śrī Devī (a proper name)

उवाच (uvāca) - said, spoke

(verb)

3rd person , singular, active, past perfect (liṭ) of vac

Perfect Tense (Liṭ)

From root vac (to speak), 3rd singular perfect active.

Root: vac (class 2)

मनुष्यवासनान्तस्थम् (manuṣyavāsanāntastham) - rooted in human latent impressions (situated within human desires/impressions)

(adjective)

Accusative, masculine, singular of manuṣyavāsanāntastha

manuṣyavāsanāntastha - situated within human desires/impressions

Compound type : bahuvrihi (manuṣya+vāsanā+antastha)

• manuṣya – human, man
  noun (masculine)
• vāsanā – latent impression, desire, inclination
  noun (feminine)
• antastha – situated within, inherent, existing inside
  adjective (masculine)

Note: Agrees with 'mārgam'.

मार्गम् (mārgam) - path, way, road

(noun)

Accusative, masculine, singular of mārga

mārga - path, way, road, course

आश्रित्य (āśritya) - having resorted to, depending on, taking refuge in

(indeclinable)

Absolutive (Gerund)

From root śri (to resort to, serve) with prefix ā.

Prefix: ā

Root: śri (class 1)

गच्छति (gacchati) - travels (goes, moves, travels)

(verb)

3rd person , singular, active, present (laṭ) of gam

Present Tense

Root: gam (class 1)

एषः (eṣaḥ) - this one (referring to the departed consciousness) (this one, he)

(pronoun)

Nominative, masculine, singular of eṣa

eṣa - this, this one

अहम् (aham) - I

(pronoun)

Nominative, singular of asmad

asmad - I, we

अपरम् (aparam) - other, another, next, subsequent

(adjective)

Accusative, masculine, singular of apara

apara - other, another, subsequent, western

Note: Agrees with 'lokam'.

लोकम् (lokam) - world, realm, sphere

(noun)

Accusative, masculine, singular of loka

loka - world, realm, sphere, people

दूरम् (dūram) - far away (far, distant, a long distance)

(indeclinable)

यामि (yāmi) - I go, I proceed

(verb)

1st person , singular, active, present (laṭ) of yā

Present Tense

Root: yā (class 2)

इति (iti) - thus, so, (marks a quotation)

(indeclinable)

चिन्मयः (cinmayaḥ) - consisting of pure consciousness (consisting of consciousness, full of thought, made of mind)

(adjective)

Nominative, masculine, singular of cinmaya

cinmaya - consisting of consciousness, made of thought or mind

Compound type : tatpurusha (cit+maya)

• cit – consciousness, intelligence, thought
  noun (feminine)
• maya – consisting of, made of, full of
  suffix

Note: Agrees with 'eṣaḥ'.