योगवासिष्ठः yogavāsiṣṭhaḥ - book-3, chapter-55, verse-22

ये तूत्तममहापुण्या मृतिमोहादनन्तरम् ।
स्वर्गविद्याधरपुरं स्मृत्या स्वनुभवन्ति ते ॥ २२ ॥

ye tūttamamahāpuṇyā mṛtimohādanantaram ,
svargavidyādharapuraṃ smṛtyā svanubhavanti te 22

22. ye tu uttama mahāpuṇyāḥ | mṛtimohāt anantaram
| svargavidyādharapuram smṛtyā svanubhavanti te

22. ye tu uttama mahāpuṇyāḥ santi,
te mṛtimohāt anantaram smṛtyā svargavidyādharapuram svanubhavanti.

22. But those who possess excellent and great merit experience, by means of their memory (smṛti), the celestial city of the Vidyādharas after the delusion of death.

Words meanings summery:

• ये (ye) - who, those who

• तु (tu) - but, on the other hand, indeed

• उत्तम (uttama) - excellent, best, highest

• महापुण्याः (mahāpuṇyāḥ) - of great merit, highly virtuous

• मृतिमोहात् (mṛtimohāt) - from the delusion of death

• अनन्तरम् (anantaram) - after, immediately following

• स्वर्गविद्याधरपुरम् (svargavidyādharapuram) - the city of the Vidyādharas in heaven

• स्मृत्या (smṛtyā) - by memory (smṛti), by recollection

• स्वनुभवन्ति (svanubhavanti) - they experience themselves, they self-experience

• ते (te) - they, those

Words meanings and morphology

ये (ye) - who, those who

(pronoun)

Nominative, masculine, plural of yad

yad - who, which, what

तु (tu) - but, on the other hand, indeed

(indeclinable)

उत्तम (uttama) - excellent, best, highest

(adjective)

Nominative, masculine, plural of uttama

uttama - excellent, best, highest, supreme

महापुण्याः (mahāpuṇyāḥ) - of great merit, highly virtuous

(adjective)

Nominative, masculine, plural of mahāpuṇya

mahāpuṇya - of great merit, highly virtuous

Compound type : Bahuvrīhi (mahat+puṇya)

• mahat – great, large, vast
  adjective (neuter)
• puṇya – merit, virtue, good deed
  noun (neuter)

मृतिमोहात् (mṛtimohāt) - from the delusion of death

(noun)

Ablative, masculine, singular of mṛtimoha

mṛtimoha - delusion of death

Compound type : Ṣaṣṭhī-tatpuruṣa (mṛti+moha)

• mṛti – death
  noun (feminine)
  Verbal noun
  Derived from root mṛ- (to die)
  Root: mṛ (class 6)
• moha – delusion, confusion, bewilderment
  noun (masculine)
  Derived from root muh- (to be bewildered)
  Root: muh (class 4)

अनन्तरम् (anantaram) - after, immediately following

(indeclinable)

स्वर्गविद्याधरपुरम् (svargavidyādharapuram) - the city of the Vidyādharas in heaven

(noun)

Accusative, neuter, singular of svargavidyādharapura

svargavidyādharapura - the city of the Vidyādharas in heaven

Compound type : Tatpuruṣa (svarga+vidyādhara+pura)

• svarga – heaven, celestial world
  noun (masculine)
• vidyādhara – Vidyādhara (a class of celestial beings)
  noun (masculine)
• pura – city, town, stronghold
  noun (neuter)

स्मृत्या (smṛtyā) - by memory (smṛti), by recollection

(noun)

Instrumental, feminine, singular of smṛti

smṛti - memory (smṛti), recollection, tradition

Verbal noun

Derived from root smṛ- (to remember)

Root: smṛ (class 1)

स्वनुभवन्ति (svanubhavanti) - they experience themselves, they self-experience

(verb)

3rd person , plural, active, present indicative (laṭ) of svanubhū

Root: bhū (class 1)

Compound type : Upapada-tatpuruṣa (sva+anubhū)

• sva – own, self
  pronoun (masculine)
• anubhū – to experience, to perceive, to feel
  verb
  Prefix: anu
  Root: bhū (class 1)

ते (te) - they, those

(pronoun)

Nominative, masculine, plural of tad

tad - that, he, she, it