योगवासिष्ठः yogavāsiṣṭhaḥ - book-3, chapter-55, verse-30

हिमानीकण्टकश्वभ्रशस्त्रपत्रवनानि च ।
स्वकर्मदुष्कृतोत्थानि संप्राप्तानीति पापवान् ॥ ३० ॥

himānīkaṇṭakaśvabhraśastrapatravanāni ca ,
svakarmaduṣkṛtotthāni saṃprāptānīti pāpavān 30

30. himānī-kaṇṭaka-śvabhra-śastrapatra-vanāni ca
sva-karma-duṣkṛta-utthāni saṃprāptāni iti pāpavān

30. pāpavān himānī-kaṇṭaka-śvabhra-śastrapatra-vanāni
ca sva-karma-duṣkṛta-utthāni saṃprāptāni iti

30. The sinner (pāpavān) thinks: 'These places of snow, thorns, chasms, and forests with weapon-leaves, which have arisen from my own evil actions (karma), have now been encountered by me.'

Words meanings summery:

• हिमानी-कण्टक-श्वभ्र-शस्त्रपत्र-वनानि (himānī-kaṇṭaka-śvabhra-śastrapatra-vanāni) - places of snow, thorns, chasms, and forests with weapon-leaves

• च (ca) - and

• स्व-कर्म-दुष्कृत-उत्थानि (sva-karma-duṣkṛta-utthāni) - arisen from one's own evil deeds (karma)

• संप्राप्तानि (saṁprāptāni) - have been obtained, reached

• इति (iti) - thus, in this manner, marking direct speech/thought

• पापवान् (pāpavān) - the sinner, one who possesses sin

Words meanings and morphology

हिमानी-कण्टक-श्वभ्र-शस्त्रपत्र-वनानि (himānī-kaṇṭaka-śvabhra-śastrapatra-vanāni) - places of snow, thorns, chasms, and forests with weapon-leaves

(noun)

Nominative, neuter, plural of himānī-kaṇṭaka-śvabhra-śastrapatra-vana

himānī-kaṇṭaka-śvabhra-śastrapatra-vana - forests with weapon-leaves, along with ice, thorns, and chasms

Compound type : dvandva / tatpuruṣa (himānī+kaṇṭaka+śvabhra+śastrapatra+vana)

• himānī – mass of snow/ice, glacier
  noun (feminine)
• kaṇṭaka – thorn, prickle
  noun (masculine)
• śvabhra – chasm, pit, abyss
  noun (neuter)
• śastrapatra – weapon-leaf (a leaf like a weapon)
  noun (neuter)
• vana – forest, wood
  noun (neuter)

च (ca) - and

(indeclinable)

स्व-कर्म-दुष्कृत-उत्थानि (sva-karma-duṣkṛta-utthāni) - arisen from one's own evil deeds (karma)

(adjective)

Nominative, neuter, plural of sva-karma-duṣkṛta-uttha

sva-karma-duṣkṛta-uttha - arising from one's own evil actions

Compound type : tatpuruṣa (sva+karma+duṣkṛta+uttha)

• sva – one's own
  pronoun/adjective (neuter)
• karma – action, deed, fate (karma)
  noun (neuter)
  Root: kṛ (class 8)
• duṣkṛta – evil deed, sin, misdeed
  noun (neuter)
  Past Passive Participle
  Derived from root √kṛ (कृ) with prefix dus- (दुस्)
  Prefix: dus
  Root: kṛ (class 8)
• uttha – arising from, produced from
  adjective (neuter)
  derived from root √sthā (स्था) with prefix ut- (उत्)
  Prefix: ut
  Root: sthā (class 1)

Note: Agrees with vanāni

संप्राप्तानि (saṁprāptāni) - have been obtained, reached

(participle)

Nominative, neuter, plural of saṃprāpta

saṁprāpta - reached, attained, obtained

Past Passive Participle

Derived from root √āp (आप) with prefixes sam- (सम्) and pra- (प्र)

Prefixes: sam+pra

Root: āp (class 5)

Note: Agrees with vanāni

इति (iti) - thus, in this manner, marking direct speech/thought

(indeclinable)

Note: Marks the end of the sinner's thought

पापवान् (pāpavān) - the sinner, one who possesses sin

(noun)

Nominative, masculine, singular of pāpavat

pāpavat - sinful, wicked, a sinner (lit. 'having sin')

possessive suffix -vat

derived from pāpa + matup (vat)

Note: The subject of the implicit verb 'thinks' or 'realizes'.