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3,55

योगवासिष्ठः       yogavāsiṣṭhaḥ - book-3, chapter-55, verse-61

यथोत्तराब्धिजनता दक्षिणाब्धिजनं स्थितम् ।
न किंचिदपि जानाति निजसंवेदनादृते ॥ ६१ ॥
yathottarābdhijanatā dakṣiṇābdhijanaṃ sthitam ,
na kiṃcidapi jānāti nijasaṃvedanādṛte 61
61. yathā uttarābdhijanatā dakṣiṇābdhijanam sthitam
na kiṃcit api jānāti nija saṃvedanāt ṛte
61. yathā uttarābdhijanatā dakṣiṇābdhijanam sthitam
nija saṃvedanāt ṛte kiṃcit api na jānāti
61. Just as the people of the northern ocean know nothing of those situated in the southern ocean, knowing nothing at all except through their own direct experience.

Words meanings summery:

(Scroll down for elaborated words morphology)

  • यथा (yathā) - just as, as, according to
  • उत्तराब्धिजनता (uttarābdhijanatā) - people of the northern ocean
  • दक्षिणाब्धिजनम् (dakṣiṇābdhijanam) - people of the southern ocean
  • स्थितम् (sthitam) - situated, dwelling, standing
  • (na) - not, no
  • किंचित् (kiṁcit) - anything, something
  • अपि (api) - even, also, at all
  • जानाति (jānāti) - knows, understands
  • निज (nija) - own, proper, one's own
  • संवेदनात् (saṁvedanāt) - from perception, from experience
  • ऋते (ṛte) - without, except for, apart from

Words meanings and morphology

यथा (yathā) - just as, as, according to
(indeclinable)
उत्तराब्धिजनता (uttarābdhijanatā) - people of the northern ocean
(noun)
Nominative, feminine, singular of uttarābdhijanatā
uttarābdhijanatā - people of the northern ocean
Compound type : tatpurusha (uttara+abdhi+janatā)
  • uttara – northern, upper, later
    adjective
  • abdhi – ocean, sea
    noun (masculine)
  • janatā – people, multitude, community
    noun (feminine)
दक्षिणाब्धिजनम् (dakṣiṇābdhijanam) - people of the southern ocean
(noun)
Accusative, neuter, singular of dakṣiṇābdhijana
dakṣiṇābdhijana - people of the southern ocean
Compound type : tatpurusha (dakṣiṇa+abdhi+jana)
  • dakṣiṇa – southern, right
    adjective
  • abdhi – ocean, sea
    noun (masculine)
  • jana – person, people, creature
    noun (masculine)
स्थितम् (sthitam) - situated, dwelling, standing
(adjective)
Accusative, neuter, singular of sthita
sthita - situated, stood, dwelling, existing
Past Passive Participle
Formed from √sthā with suffix -ta.
Root: sthā (class 1)
Note: Agrees with `dakṣiṇābdhijanam`.
(na) - not, no
(indeclinable)
किंचित् (kiṁcit) - anything, something
(pronoun)
Accusative, neuter, singular of kiṃcit
kiṁcit - anything, something, a little
अपि (api) - even, also, at all
(indeclinable)
जानाति (jānāti) - knows, understands
(verb)
3rd person , singular, active, present (lat) of jñā
Present Active
Root `jñā`, 9th class, `jānāti` form.
Root: jñā (class 9)
निज (nija) - own, proper, one's own
(adjective)
of nija
nija - own, inherent, natural
Note: Modifies `saṃvedanāt`.
संवेदनात् (saṁvedanāt) - from perception, from experience
(noun)
Ablative, feminine, singular of saṃvedanā
saṁvedanā - perception, experience, consciousness, sensation
Derived from `sam-√vid` (to know, perceive).
Prefix: sam
Root: vid (class 6)
ऋते (ṛte) - without, except for, apart from
(indeclinable)