योगवासिष्ठः yogavāsiṣṭhaḥ - book-3, chapter-55, verse-43

इत्याजवं जवीभावमामोक्षमतिभासुरम् ।
भूयो भूयोऽनुभवति व्योम्न्येव व्योमरूपवान् ॥ ४३ ॥

ityājavaṃ javībhāvamāmokṣamatibhāsuram ,
bhūyo bhūyo'nubhavati vyomnyeva vyomarūpavān 43

43. iti ājāvam javībhāvam ā mokṣam atibhāsuram bhūyaḥ
bhūyaḥ anubhavati vyomni eva vyoma rūpavān

43. iti vyomarūpavān ā mokṣam atibhāsuram ājāvam
javībhāvam vyomni eva bhūyaḥ bhūyaḥ anubhavati

43. Thus, one repeatedly experiences this exceedingly brilliant, swift progression, this rapidly unfolding state, which continues until final liberation (mokṣa). The one possessing the nature of space (vyomarūpavān) experiences this, just as space (vyomni) itself.

Words meanings summery:

• इति (iti) - thus, in this manner, so

• आजावम् (ājāvam) - swiftness, rapid motion; swiftly, quickly

• जवीभावम् (javībhāvam) - the state of being swift, swiftness, quickness

• आ (ā) - up to, until, including

• मोक्षम् (mokṣam) - final liberation (mokṣa) from the cycle of birth and death (liberation (mokṣa), freedom, release)

• अतिभासुरम् (atibhāsuram) - very brilliant, exceedingly shining, splendid

• भूयः (bhūyaḥ) - again, repeatedly

• भूयः (bhūyaḥ) - again, repeatedly

• अनुभवति (anubhavati) - experiences, perceives

• व्योम्नि (vyomni) - in the sky, in space, in ether

• एव (eva) - indeed, only, just like

• व्योम (vyoma) - sky, space, ether

• रूपवान् (rūpavān) - possessing form, having the nature of, embodied with

Words meanings and morphology

इति (iti) - thus, in this manner, so

(indeclinable)

आजावम् (ājāvam) - swiftness, rapid motion; swiftly, quickly

(noun)

Accusative, neuter, singular of ājāva

ājāva - swiftness, rapid motion; swiftly, quickly

Derived from root 'jav' with upasarga 'ā'

Prefix: ā

Root: jav (class 1)

जवीभावम् (javībhāvam) - the state of being swift, swiftness, quickness

(noun)

Accusative, masculine, singular of javībhāva

javībhāva - the state of being swift, swiftness, quickness

Derived from 'javin' (swift) and 'bhāva' (state)

Compound type : tatpuruṣa (javin+bhāva)

• javin – swift, quick, speedy
  adjective (masculine)
  Suffix -in added to root 'jav'
  Root: jav (class 1)
• bhāva – state, condition, existence, nature, becoming
  noun (masculine)
  Derived from root 'bhū' (to be, become)
  Root: bhū (class 1)

आ (ā) - up to, until, including

(indeclinable)

Note: Forms an adverbial compound with 'mokṣam'.

मोक्षम् (mokṣam) - final liberation (mokṣa) from the cycle of birth and death (liberation (mokṣa), freedom, release)

(noun)

Accusative, masculine, singular of mokṣa

mokṣa - liberation, freedom, release, emancipation, final beatitude

Derived from root 'muc' (to release, free)

Root: muc (class 6)

Note: Forms an adverbial compound 'ā-mokṣam'.

अतिभासुरम् (atibhāsuram) - very brilliant, exceedingly shining, splendid

(adjective)

Accusative, neuter, singular of atibhāsura

atibhāsura - very brilliant, exceedingly shining, splendid

Compound of 'ati' (very, exceedingly) and 'bhāsura' (shining, brilliant)

Compound type : tatpuruṣa (ati+bhāsura)

• ati – over, beyond, exceeding, very
  indeclinable
• bhāsura – shining, brilliant, splendid
  adjective (masculine)
  Derived from root 'bhās' (to shine)
  Root: bhās (class 1)

भूयः (bhūyaḥ) - again, repeatedly

(indeclinable)

भूयः (bhūyaḥ) - again, repeatedly

(indeclinable)

अनुभवति (anubhavati) - experiences, perceives

(verb)

3rd person , singular, active, present indicative (laṭ) of anubhū

Prefix: anu

Root: bhū (class 1)

व्योम्नि (vyomni) - in the sky, in space, in ether

(noun)

Locative, neuter, singular of vyoman

vyoman - sky, space, atmosphere, ether

एव (eva) - indeed, only, just like

(indeclinable)

व्योम (vyoma) - sky, space, ether

(noun)

neuter, singular of vyoman

vyoman - sky, space, atmosphere, ether

Note: First part of the compound 'vyoma-rūpavān'.

रूपवान् (rūpavān) - possessing form, having the nature of, embodied with

(adjective)

Nominative, masculine, singular of rūpavat

rūpavat - possessing form, beautiful, having the nature of, embodied with

Derived from 'rūpa' with possessive suffix '-vat'

Note: Second part of the compound 'vyoma-rūpavān'.