योगवासिष्ठः yogavāsiṣṭhaḥ - book-3, chapter-55, verse-59

विदोन्तःस्थावरादेर्यास्तस्या बुद्ध्यास्तथा स्थितेः ।
अन्याभिधानास्थानार्थाः संकेतैरपरैः स्थिताः ॥ ५९ ॥

vidontaḥsthāvarāderyāstasyā buddhyāstathā sthiteḥ ,
anyābhidhānāsthānārthāḥ saṃketairaparaiḥ sthitāḥ 59

59. vidaḥ antaḥsthāvarādeḥ yāḥ tasyāḥ buddhyāḥ tathā sthiteḥ
anyābhidhānāsthānārthāḥ saṃketaiḥ aparaiḥ sthitāḥ

59. antaḥsthāvarādeḥ yāḥ vidaḥ tasyāḥ buddhyāḥ tathā sthiteḥ (tāḥ) anyābhidhānāsthānārthāḥ aparaiḥ saṃketaiḥ sthitāḥ.

59. The inner awareness (vid) of immobile beings (sthāvara) and the like, which arises from that intellect (buddhi) and that state, is understood as having meanings (artha) assigned by other, perhaps inappropriate, designations (anya-abhidhānāsthāna) and is established by other conventions.

Words meanings summery:

• विदः (vidaḥ) - of knowledge, of awareness

• अन्तःस्थावरादेः (antaḥsthāvarādeḥ) - of inner immobile beings etc., of beings existing internally like immovables

• याः (yāḥ) - which (feminine plural)

• तस्याः (tasyāḥ) - of that (feminine singular), from that

• बुद्ध्याः (buddhyāḥ) - of intellect, from intellect

• तथा (tathā) - thus, in that manner, and so

• स्थितेः (sthiteḥ) - of state, from the state, from the established doctrine

• अन्याभिधानास्थानार्थाः (anyābhidhānāsthānārthāḥ) - having meanings (or for purposes) of other, improperly placed designations

• संकेतैः (saṁketaiḥ) - by conventions, by signs, by symbols

• अपरैः (aparaiḥ) - by others, by different ones

• स्थिताः (sthitāḥ) - established, existing, standing

Words meanings and morphology

विदः (vidaḥ) - of knowledge, of awareness

(noun)

Genitive, feminine, singular of vid

vid - knowledge, awareness

From root vid (to know)

Root: vid (class 2)

Note: Refers to the 'inner awareness' discussed.

अन्तःस्थावरादेः (antaḥsthāvarādeḥ) - of inner immobile beings etc., of beings existing internally like immovables

(noun)

Genitive, masculine, singular of antaḥsthāvarādi

antaḥsthāvarādi - beginning with inner immovables

Compound of antaḥstha (inner) + sthāvara (immobile) + ādi (etc.)

Compound type : tatpuruṣa (antar+sthāvara+ādi)

• antar – within, inside
  indeclinable
• sthāvara – immobile, fixed, stationary (e.g. plants, mountains)
  adjective (masculine)
  From root sthā (to stand) + vara
  Root: sthā (class 1)
• ādi – beginning, etc., and so on
  noun (masculine)

Note: Connected to the 'inner awareness'.

याः (yāḥ) - which (feminine plural)

(pronoun)

Nominative, feminine, plural of yad

yad - which, who, what

Relative pronoun

Note: Refers to the `svasaṃvidaḥ` (self-awarenesses) mentioned in the previous verse.

तस्याः (tasyāḥ) - of that (feminine singular), from that

(pronoun)

Ablative, feminine, singular of tad

tad - that

Demonstrative pronoun

Note: Can also be genitive singular. Here, 'from that (intellect)'.

बुद्ध्याः (buddhyāḥ) - of intellect, from intellect

(noun)

Ablative, feminine, singular of buddhi

buddhi - intellect, understanding, intelligence

From root budh (to know, perceive) + ti

Root: budh (class 1)

Note: Indicates origin or source ('from intellect').

तथा (tathā) - thus, in that manner, and so

(indeclinable)

From pronoun tad + thāl

स्थितेः (sthiteḥ) - of state, from the state, from the established doctrine

(noun)

Ablative, feminine, singular of sthiti

sthiti - state, condition, stability, established doctrine

From root sthā (to stand) + ktin

Root: sthā (class 1)

Note: Indicates origin or source ('from the state').

अन्याभिधानास्थानार्थाः (anyābhidhānāsthānārthāḥ) - having meanings (or for purposes) of other, improperly placed designations

(adjective)

Nominative, feminine, plural of anyābhidhānāsthānārtha

anyābhidhānāsthānārtha - having meaning/purpose in another designation or wrong context

Bahuvrīhi compound

Compound type : bahuvrīhi (anya+abhidhāna+asthāna+artha)

• anya – other, different
  pronoun (masculine)
• abhidhāna – designation, name, appellation
  noun (neuter)
  From abhi + dhā (to place, apply)
  Prefix: abhi
  Root: dhā (class 3)
• asthāna – wrong place, improper context, not a place
  noun (neuter)
  Negation of sthāna (place, position)
  Prefix: a
  Root: sthā (class 1)
• artha – meaning, purpose, object, wealth
  noun (masculine)

Note: Qualifies `yāḥ` and `sthitāḥ`.

संकेतैः (saṁketaiḥ) - by conventions, by signs, by symbols

(noun)

Instrumental, masculine, plural of saṃketa

saṁketa - convention, sign, symbol, indication

From sam-ket (to intend)

Prefix: sam

Root: kit (class 10)

अपरैः (aparaiḥ) - by others, by different ones

(adjective)

Instrumental, masculine, plural of apara

apara - other, different, subsequent

Note: Instrumental plural, agrees with `saṃketaiḥ`.

स्थिताः (sthitāḥ) - established, existing, standing

(adjective)

Nominative, feminine, plural of sthita

sthita - stood, established, existing

Past Passive Participle

From root sthā (to stand)

Root: sthā (class 1)

Note: Predicate adjective for `yāḥ`.