योगवासिष्ठः yogavāsiṣṭhaḥ - book-3, chapter-55, verse-64

सर्वं सर्वगतं चित्तं चिद्व्योम्ना यत्प्रचेतितम् ।
सर्गादौ चोपनं वायुः स इहाद्यापि संस्थितः ॥ ६४ ॥

sarvaṃ sarvagataṃ cittaṃ cidvyomnā yatpracetitam ,
sargādau copanaṃ vāyuḥ sa ihādyāpi saṃsthitaḥ 64

64. sarvam sarvagatam cittam cidvyomnā yat pracetitam
sargādau ca upanam vāyuḥ saḥ iha adyāpi saṃsthitaḥ

64. sargādau cidvyomnā yat sarvam
sarvagatam cittam pracetitam (āsīt)
ca (yat) vāyuḥ upanam (abhūt) saḥ
vāyuḥ adyāpi iha saṃsthitaḥ (asti)

64. The all-pervading mind (cittam), which was stimulated by the consciousness-space (cidvyoma) at the beginning of creation, and the vital energy (vāyu) that was similarly produced (upanam) at that time—that very vital energy remains present here even today.

Words meanings summery:

• सर्वम् (sarvam) - all, every, whole

• सर्वगतम् (sarvagatam) - all-pervading, omnipresent

• चित्तम् (cittam) - mind (cittam) (mind, consciousness, thought)

• चिद्व्योम्ना (cidvyomnā) - by the consciousness-space (cidvyoma) (by the consciousness-space)

• यत् (yat) - which, what

• प्रचेतितम् (pracetitam) - stimulated, awakened, manifested

• सर्गादौ (sargādau) - at the beginning of creation

• च (ca) - and, also

• उपनम् (upanam) - born, produced, arisen

• वायुः (vāyuḥ) - vital energy (vāyu) (air, wind, vital energy)

• सः (saḥ) - that, he

• इह (iha) - here, in this world, in this case

• अद्यापि (adyāpi) - even today, still

• संस्थितः (saṁsthitaḥ) - exists, is situated, stands

Words meanings and morphology

सर्वम् (sarvam) - all, every, whole

(pronoun)

Nominative, neuter, singular of sarva

sarva - all, every, whole

Note: Agrees with `cittam`.

सर्वगतम् (sarvagatam) - all-pervading, omnipresent

(adjective)

Nominative, neuter, singular of sarvagata

sarvagata - all-pervading, omnipresent, gone everywhere

Past Passive Participle

Formed from `sarva` + `√gam` (to go) with suffix -ta.

Compound type : tatpurusha (sarva+gata)

• sarva – all, every
  pronoun
• gata – gone, reached, situated in
  adjective
  Past Passive Participle
  From `√gam` (to go) + suffix -ta.
  Root: gam (class 1)

Note: Agrees with `cittam`.

चित्तम् (cittam) - mind (cittam) (mind, consciousness, thought)

(noun)

Nominative, neuter, singular of citta

citta - mind, thought, consciousness, spirit

From `√cit` (to perceive, think).

Root: cit (class 1)

चिद्व्योम्ना (cidvyomnā) - by the consciousness-space (cidvyoma) (by the consciousness-space)

(noun)

Instrumental, neuter, singular of cidvyoman

cidvyoman - consciousness-space, intellectual ether

Compound type : tatpurusha (cit+vyoman)

• cit – consciousness, thought, pure intelligence
  noun (feminine)
  Root: cit
• vyoman – sky, atmosphere, space, ether
  noun (neuter)

यत् (yat) - which, what

(pronoun)

Nominative, neuter, singular of yad

yad - which, what, that

Note: Refers to `cittam`.

प्रचेतितम् (pracetitam) - stimulated, awakened, manifested

(adjective)

Nominative, neuter, singular of pracetita

pracetita - made conscious, informed, stimulated, awakened

Past Passive Participle

Formed from `pra-√cit` (to observe, to perceive, to stir) with suffix -ita.

Prefix: pra

Root: cit (class 1)

Note: Agrees with `cittam`.

सर्गादौ (sargādau) - at the beginning of creation

(noun)

Locative, masculine, singular of sargādi

sargādi - beginning of creation

Compound type : tatpurusha (sarga+ādi)

• sarga – creation, emission, flow
  noun (masculine)
  From `√sṛj` (to emit, create).
  Root: sṛj
• ādi – beginning, first, etc.
  noun (masculine)

च (ca) - and, also

(indeclinable)

उपनम् (upanam) - born, produced, arisen

(adjective)

Nominative, neuter, singular of upajanam

upajanam - being born, produced, arising

Past Passive Participle (substantive use) or Noun of action

An irregular form of past passive participle from `upa-√jan` (to be born, produce), used substantively as neuter noun, or a rare ppp form.

Prefix: upa

Root: jan (class 4)

Note: Used here adjectivally to describe `vāyuḥ` (birth of `vāyu`), despite gender mismatch with `vāyuḥ`.

वायुः (vāyuḥ) - vital energy (vāyu) (air, wind, vital energy)

(noun)

Nominative, masculine, singular of vāyu

vāyu - air, wind, vital breath, vital energy

सः (saḥ) - that, he

(pronoun)

Nominative, masculine, singular of tad

tad - that, he, she, it

Note: Refers to `vāyuḥ`.

इह (iha) - here, in this world, in this case

(indeclinable)

अद्यापि (adyāpi) - even today, still

(indeclinable)

संस्थितः (saṁsthitaḥ) - exists, is situated, stands

(adjective)

Nominative, masculine, singular of saṃsthita

saṁsthita - situated, standing, existing, remaining

Past Passive Participle

Formed from `sam-√sthā` (to stand together, to exist) with suffix -ta.

Prefix: sam

Root: sthā (class 1)

Note: Agrees with `vāyuḥ`.