योगवासिष्ठः yogavāsiṣṭhaḥ - book-3, chapter-55, verse-40

ततोऽनुभवतीन्द्वाभं यौवनं मदनोन्मुखम् ।
ततो जरां पद्ममुखे हिमाशनिमिव च्युतम् ॥ ४० ॥

tato'nubhavatīndvābhaṃ yauvanaṃ madanonmukham ,
tato jarāṃ padmamukhe himāśanimiva cyutam 40

40. tataḥ anubhavati indvābham yauvanam madanonmukham
tataḥ jarām padmamukhe himāśanim iva cyutam

40. tataḥ (saḥ) indvābham yauvanam madanonmukham anubhavati.
tataḥ,
padmamukhe,
jarām himāśanim iva cyutam (anubhavati).

40. Thereafter, he experiences youth, radiant like the moon and inclined towards passion. Then, O lotus-faced one, (he experiences) old age, which descends like a fallen hailstone.

Words meanings summery:

• ततः (tataḥ) - thereafter (then, thereafter, from that)

• अनुभवति (anubhavati) - experiences (experiences, perceives, feels)

• इन्द्वाभम् (indvābham) - radiant like the moon (moon-like, brilliant like the moon)

• यौवनम् (yauvanam) - youth (youth, adolescence, prime of life)

• मदनोन्मुखम् (madanonmukham) - inclined towards passion (facing love, inclined towards passion, eager for love)

• ततः (tataḥ) - then (then, thereafter, from that)

• जराम् (jarām) - old age (old age, decrepitude)

• पद्ममुखे (padmamukhe) - O lotus-faced one (addressing a listener) (O lotus-faced one (vocative); in the lotus face (locative))

• हिमाशनिम् (himāśanim) - hailstone (hailstone, ice-bolt)

• इव (iva) - like (like, as, as if)

• च्युतम् (cyutam) - fallen, descended (fallen, dropped, strayed)

Words meanings and morphology

ततः (tataḥ) - thereafter (then, thereafter, from that)

(indeclinable)

Note: Adverb of time.

अनुभवति (anubhavati) - experiences (experiences, perceives, feels)

(verb)

3rd person , singular, active, present (laṭ) of anubhū

Present indicative, 3rd person singular.

Prefix: anu

Root: bhū (class 1)

Note: The implied subject is 'he' (the individual).

इन्द्वाभम् (indvābham) - radiant like the moon (moon-like, brilliant like the moon)

(adjective)

Accusative, neuter, singular of indvābha

indvābha - moon-like, having the lustre of the moon

Compound type : tatpurusha (indu+ābha)

• indu – moon, drop, point
  noun (masculine)
• ābha – lustre, resemblance, shining
  adjective (masculine)
  Derived from root bhā- 'to shine'.
  Prefix: ā
  Root: bhā (class 2)

Note: Qualifies 'yauvanam'.

यौवनम् (yauvanam) - youth (youth, adolescence, prime of life)

(noun)

Accusative, neuter, singular of yauvana

yauvana - youth, adolescence, prime of life

Note: Object of 'anubhavati'.

मदनोन्मुखम् (madanonmukham) - inclined towards passion (facing love, inclined towards passion, eager for love)

(adjective)

Accusative, neuter, singular of madanonmukha

madanonmukha - turned towards love, eager for love, facing passion

Compound type : tatpurusha (madana+unmukha)

• madana – love, passion, god of love
  noun (masculine)
  Root: mad (class 4)
• unmukha – facing, eager, attentive, uplifted face
  adjective (masculine)
  From ud + mukha (face, opening).
  Prefix: ud
  Root: mukh (class 1)

Note: Qualifies 'yauvanam'.

ततः (tataḥ) - then (then, thereafter, from that)

(indeclinable)

Note: Adverb of time.

जराम् (jarām) - old age (old age, decrepitude)

(noun)

Accusative, feminine, singular of jarā

jarā - old age, decrepitude

Root: jṛ (class 4)

Note: Object of implied 'anubhavati'.

पद्ममुखे (padmamukhe) - O lotus-faced one (addressing a listener) (O lotus-faced one (vocative); in the lotus face (locative))

(noun)

Vocative, feminine, singular of padmamukhī

padmamukhī - lotus-faced woman

Feminine vocative singular, derived from padmamukha.

Compound type : bahuvrihi (padma+mukha)

• padma – lotus
  noun (neuter)
• mukha – face, mouth, opening, front
  noun (neuter)

Note: Used as an address.

हिमाशनिम् (himāśanim) - hailstone (hailstone, ice-bolt)

(noun)

Accusative, masculine, singular of himāśani

himāśani - hailstone, ice-bolt

Compound type : tatpurusha (hima+aśani)

• hima – ice, snow, cold
  noun (neuter)
• aśani – thunderbolt, lightning, destructive weapon
  noun (masculine)
  Root: aś (class 5)

Note: Object of comparison with 'jarām'.

इव (iva) - like (like, as, as if)

(indeclinable)

Note: Particle indicating comparison.

च्युतम् (cyutam) - fallen, descended (fallen, dropped, strayed)

(adjective)

Accusative, masculine, singular of cyuta

cyuta - fallen, dropped, strayed, departed

Past Passive Participle

Derived from root cyu- 'to fall, drop'.

Root: cyu (class 1)

Note: Qualifies 'himāśanim'.