योगवासिष्ठः yogavāsiṣṭhaḥ - book-3, chapter-55, verse-26

स्ववासनानुसारेण प्रेता एतां व्यवस्थितिम् ।
मूर्च्छान्तेऽनुभवन्त्यन्तः क्रमेणैवाक्रमेण च ॥ २६ ॥

svavāsanānusāreṇa pretā etāṃ vyavasthitim ,
mūrcchānte'nubhavantyantaḥ krameṇaivākrameṇa ca 26

26. svavāsanānusāreṇa pretāḥ etām vyavasthitim
mūrcchānte anubhavanti antaḥ krameṇa eva akrameṇa ca

26. svavāsanānusāreṇa pretāḥ mūrcchānte antaḥ etām
vyavasthitim krameṇa eva akrameṇa ca anubhavanti

26. In accordance with their own latent impressions (vāsanā), these departed spirits internally experience this entire arrangement at the end of their swoon, sometimes in sequence and sometimes without sequence.

Words meanings summery:

• स्ववासनानुसारेण (svavāsanānusāreṇa) - in accordance with their own latent tendencies / impressions (vāsanā)

• प्रेताः (pretāḥ) - the departed spirits, ghosts

• एताम् (etām) - this (feminine, singular)

• व्यवस्थितिम् (vyavasthitim) - arrangement, state, condition, system

• मूर्च्छान्ते (mūrcchānte) - at the end of unconsciousness, at the end of the swoon

• अनुभवन्ति (anubhavanti) - they experience, they feel

• अन्तः (antaḥ) - within, internally

• क्रमेण (krameṇa) - by sequence, in order

• एव (eva) - indeed, only, just

• अक्रमेण (akrameṇa) - without sequence, without order

• च (ca) - and, also

Words meanings and morphology

स्ववासनानुसारेण (svavāsanānusāreṇa) - in accordance with their own latent tendencies / impressions (vāsanā)

(noun)

Instrumental, masculine, singular of svavāsanānusāra

svavāsanānusāra - according to one's own vāsanās

Compound type : tatpuruṣa (sva+vāsanā+anusāra)

• sva – one's own, self
  pronoun
• vāsanā – latent impression, inherent tendency (vāsanā)
  noun (feminine)
  From root vas 'to dwell'
  Root: vas (class 1)
• anusāra – accordance, following
  noun (masculine)
  From root sṛ 'to go' with prefix anu
  Prefix: anu
  Root: sṛ (class 1)

Note: Indicates means or manner

प्रेताः (pretāḥ) - the departed spirits, ghosts

(noun)

Nominative, masculine, plural of preta

preta - departed spirit, ghost, deceased

Past Passive Participle

From root i 'to go' with prefix pra

Prefix: pra

Root: i (class 2)

Note: Subject of the sentence

एताम् (etām) - this (feminine, singular)

(pronoun)

Accusative, feminine, singular of etad

etad - this, this one

Note: Modifies 'vyavasthitim'

व्यवस्थितिम् (vyavasthitim) - arrangement, state, condition, system

(noun)

Accusative, feminine, singular of vyavasthiti

vyavasthiti - arrangement, order, state, condition, system

From root sthā 'to stand' with prefixes vi and ava

Prefixes: vi+ava

Root: sthā (class 1)

Note: Object of 'anubhavanti'

मूर्च्छान्ते (mūrcchānte) - at the end of unconsciousness, at the end of the swoon

(noun)

Locative, masculine, singular of mūrcchānta

mūrcchānta - the end of a swoon/fainting

Compound type : tatpuruṣa (mūrcchā+anta)

• mūrcchā – swoon, fainting, unconsciousness
  noun (feminine)
  From root mūrcch 'to faint'
  Root: mūrcch (class 1)
• anta – end, conclusion
  noun (masculine)

Note: Indicates time

अनुभवन्ति (anubhavanti) - they experience, they feel

(verb)

3rd person , plural, active, present (laṭ) of anubhū

From root bhū 'to be' with prefix anu

Prefix: anu

Root: bhū (class 1)

अन्तः (antaḥ) - within, internally

(indeclinable)

Note: Refers to internal experience

क्रमेण (krameṇa) - by sequence, in order

(noun)

Instrumental, masculine, singular of krama

krama - order, sequence, succession

From root kram 'to step'

Root: kram (class 1)

Note: Indicates manner

एव (eva) - indeed, only, just

(indeclinable)

अक्रमेण (akrameṇa) - without sequence, without order

(noun)

Instrumental, masculine, singular of akrama

akrama - absence of order, not in sequence

Null compound (nañ-tatpuruṣa) of 'krama'

Compound type : nañ-tatpuruṣa (a+krama)

• a – not, non, un-
  indeclinable
  Negative prefix
• krama – order, sequence, succession
  noun (masculine)
  From root kram 'to step'
  Root: kram (class 1)

Note: Indicates manner

च (ca) - and, also

(indeclinable)