योगवासिष्ठः
yogavāsiṣṭhaḥ
-
book-3, chapter-55, verse-53
तथा खं खं तथा भूमिर्भूमित्वेनाप्त्ववज्जलम् ।
यद्यथा चेतति स्वैरं तद्वेत्त्येव तथा वपुः ॥ ५३ ॥
यद्यथा चेतति स्वैरं तद्वेत्त्येव तथा वपुः ॥ ५३ ॥
tathā khaṃ khaṃ tathā bhūmirbhūmitvenāptvavajjalam ,
yadyathā cetati svairaṃ tadvettyeva tathā vapuḥ 53
yadyathā cetati svairaṃ tadvettyeva tathā vapuḥ 53
53.
tathā khaṃ khaṃ tathā bhūmiḥ bhūmitvena āptvavat jalam
| yat yathā cetati svairaṃ tat vetti eva tathā vapuḥ ||
| yat yathā cetati svairaṃ tat vetti eva tathā vapuḥ ||
53.
tathā khaṃ khaṃ tathā bhūmiḥ bhūmitvena āptvavat jalam
yat yathā svairaṃ cetati tat eva tathā vapuḥ vetti
yat yathā svairaṃ cetati tat eva tathā vapuḥ vetti
53.
Just as space is perceived as space, and the earth by its essential nature (bhūmitva), and water possessing its essential nature (āptvat), so too, whatever one spontaneously experiences, the body perceives it in that very manner.
Words meanings summery:
(Scroll down for elaborated words morphology)
- तथा (tathā) - thus, so, in that manner
- खं (khaṁ) - space, ether, sky, emptiness
- खं (khaṁ) - space, ether, sky, emptiness
- तथा (tathā) - thus, so, in that manner
- भूमिः (bhūmiḥ) - earth, ground, land
- भूमित्वेन (bhūmitvena) - by its earth-ness, by its nature as earth
- आप्त्ववत् (āptvavat) - possessing water-ness, having the nature of water
- जलम् (jalam) - water
- यत् (yat) - whatever, which
- यथा (yathā) - as, just as, in whatever way
- चेतति (cetati) - perceives, cognizes, experiences
- स्वैरं (svairaṁ) - freely, spontaneously, at will
- तत् (tat) - that, that very thing
- वेत्ति (vetti) - knows, perceives
- एव (eva) - verily, indeed, only, just
- तथा (tathā) - thus, so, in that manner
- वपुः (vapuḥ) - body, form, figure
Words meanings and morphology
तथा (tathā) - thus, so, in that manner
(indeclinable)
खं (khaṁ) - space, ether, sky, emptiness
(noun)
Nominative, neuter, singular of kha
kha - space, ether, sky, emptiness; a hole
खं (khaṁ) - space, ether, sky, emptiness
(noun)
Nominative, neuter, singular of kha
kha - space, ether, sky, emptiness; a hole
तथा (tathā) - thus, so, in that manner
(indeclinable)
भूमिः (bhūmiḥ) - earth, ground, land
(noun)
Nominative, feminine, singular of bhūmi
bhūmi - earth, ground, land, soil, realm
भूमित्वेन (bhūmitvena) - by its earth-ness, by its nature as earth
(noun)
Instrumental, neuter, singular of bhūmitva
bhūmitva - earth-ness, the state or nature of being earth
Derived from `bhūmi` + `tva` (abstract suffix).
आप्त्ववत् (āptvavat) - possessing water-ness, having the nature of water
(adjective)
Nominative, neuter, singular of āptvavat
āptvavat - possessing water-ness, having the nature of water
Derived from `āptva` (water-ness) + `vat` (possessive suffix). `āptva` from `ap` (water) + `tva` (abstract suffix).
जलम् (jalam) - water
(noun)
Nominative, neuter, singular of jala
jala - water
यत् (yat) - whatever, which
(pronoun)
Nominative, neuter, singular of yad
yad - which, what, whatever
यथा (yathā) - as, just as, in whatever way
(indeclinable)
चेतति (cetati) - perceives, cognizes, experiences
(verb)
3rd person , singular, active, present (laṭ) of cet
Present active indicative
From root `cit` (class 1 `cetati`).
Root: cit (class 1)
Note: Subject is implied, likely referring to the individual self or consciousness.
स्वैरं (svairaṁ) - freely, spontaneously, at will
(indeclinable)
Adverbial accusative, or an indeclinable form.
तत् (tat) - that, that very thing
(pronoun)
Nominative, neuter, singular of tad
tad - that, this, it
वेत्ति (vetti) - knows, perceives
(verb)
3rd person , singular, active, present (laṭ) of vid
Present active indicative
From root `vid` (class 2).
Root: vid (class 2)
Note: Subject is `vapuḥ`.
एव (eva) - verily, indeed, only, just
(indeclinable)
तथा (tathā) - thus, so, in that manner
(indeclinable)
वपुः (vapuḥ) - body, form, figure
(noun)
Nominative, neuter, singular of vapus
vapus - body, form, figure, a beautiful body