योगवासिष्ठः yogavāsiṣṭhaḥ - book-3, chapter-41, verse-59

भाति तस्योदरे व्योम्नि तदेवं विदितं जगत् ।
तस्मिञ्जगति गेहेऽन्तर्यस्मिन्वयमिह स्थिताः ॥ ५९ ॥

bhāti tasyodare vyomni tadevaṃ viditaṃ jagat ,
tasmiñjagati gehe'ntaryasminvayamiha sthitāḥ 59

59. bhāti tasya udare vyomni tat evam viditam jagat
tasmin jagati gehe antaḥ yasmin vayam iha sthitāḥ

59. evam viditam tat jagat tasya udare vyomni bhāti
tasmin jagati gehe antaḥ yasmin vayam iha sthitāḥ

59. That world, thus perceived, appears within his (the brahmin's) inner consciousness. Within that very world, and inside a house, we are situated here.

Words meanings summery:

• भाति (bhāti) - shines, appears, is visible

• तस्य (tasya) - of him, of that (masculine/neuter singular)

• उदरे (udare) - in the inner consciousness or mind (in the interior, in the belly/womb)

• व्योम्नि (vyomni) - in the sky, in space, in the ether

• तत् (tat) - that, that (world)

• एवम् (evam) - thus, in this manner

• विदितम् (viditam) - known, perceived, understood

• जगत् (jagat) - world, universe

• तस्मिन् (tasmin) - in that (masculine/neuter singular)

• जगति (jagati) - in the world, in the universe

• गेहे (gehe) - in the house, in the home

• अन्तः (antaḥ) - within, inside, internal

• यस्मिन् (yasmin) - in which, wherein (masculine/neuter singular)

• वयम् (vayam) - we

• इह (iha) - here, in this place

• स्थिताः (sthitāḥ) - situated, standing, abiding, existing

Words meanings and morphology

भाति (bhāti) - shines, appears, is visible

(verb)

3rd person , singular, active, present (laṭ) of bhā

Root: bhā (class 2)

तस्य (tasya) - of him, of that (masculine/neuter singular)

(pronoun)

Genitive, masculine, singular of tad

tad - that, those (demonstrative pronoun)

उदरे (udare) - in the inner consciousness or mind (in the interior, in the belly/womb)

(noun)

Locative, neuter, singular of udara

udara - belly, abdomen, womb, interior, inside

व्योम्नि (vyomni) - in the sky, in space, in the ether

(noun)

Locative, neuter, singular of vyoman

vyoman - sky, heaven, atmosphere, space, ether

तत् (tat) - that, that (world)

(pronoun)

Nominative, neuter, singular of tad

tad - that, those (demonstrative pronoun)

एवम् (evam) - thus, in this manner

(indeclinable)

विदितम् (viditam) - known, perceived, understood

(adjective)

Nominative, neuter, singular of vidita

vidita - known, perceived, understood, ascertained

Past Passive Participle

Past passive participle of root 'vid' (to know).

Root: vid (class 2)

जगत् (jagat) - world, universe

(noun)

Nominative, neuter, singular of jagat

jagat - the world, universe, all that moves

Present Active Participle

Derived from root 'gam' (to go) with reduplication.

Root: gam (class 1)

तस्मिन् (tasmin) - in that (masculine/neuter singular)

(pronoun)

Locative, masculine, singular of tad

tad - that, those (demonstrative pronoun)

जगति (jagati) - in the world, in the universe

(noun)

Locative, neuter, singular of jagat

jagat - the world, universe, all that moves

Root: gam (class 1)

गेहे (gehe) - in the house, in the home

(noun)

Locative, neuter, singular of geha

geha - house, dwelling, habitation, home

अन्तः (antaḥ) - within, inside, internal

(indeclinable)

यस्मिन् (yasmin) - in which, wherein (masculine/neuter singular)

(pronoun)

Locative, masculine, singular of yad

yad - which, what (relative pronoun)

वयम् (vayam) - we

(pronoun)

Nominative, plural of asmad

asmad - I, we (first person pronoun)

इह (iha) - here, in this place

(indeclinable)

स्थिताः (sthitāḥ) - situated, standing, abiding, existing

(adjective)

Nominative, masculine, plural of sthita

sthita - situated, standing, abiding, existing, fixed

Past Passive Participle

Past passive participle of root 'sthā' (to stand).

Root: sthā (class 1)

Note: Agrees with 'vayam' (we), which is plural. Can be masculine or feminine plural nominative. Defaulting to masculine.