योगवासिष्ठः yogavāsiṣṭhaḥ - book-3, chapter-41, verse-11

लीलायै भूपजन्माथ वक्तुं मन्त्रिणमीश्वरी ।
बोधयामास पार्श्वस्थं संकल्पेन सरस्वती ॥ ११ ॥

līlāyai bhūpajanmātha vaktuṃ mantriṇamīśvarī ,
bodhayāmāsa pārśvasthaṃ saṃkalpena sarasvatī 11

11. līlāyai bhūpa-janma atha vaktuṃ mantriṇam īśvarī
bodhayāmāsa pārśvasthaṃ saṅkalpena sarasvatī

11. atha īśvarī sarasvatī saṅkalpena pārśvasthaṃ
mantriṇam līlāyai bhūpa-janma vaktuṃ bodhayāmāsa

11. Then, the goddess Sarasvati, by her own resolve (saṅkalpa), awakened the minister standing beside her to tell the story of the king's birth as part of her divine play (līlā).

Words meanings summery:

• लीलायै (līlāyai) - for the sake of play, for amusement, for sport

• भूप-जन्म (bhūpa-janma) - the birth of a king, a royal birth

• अथ (atha) - then, now, moreover, and so

• वक्तुं (vaktuṁ) - to speak, to tell, to say

• मन्त्रिणम् (mantriṇam) - the minister

• ईश्वरी (īśvarī) - (Goddess) Sarasvati (the goddess, the powerful one, mistress)

• बोधयामास (bodhayāmāsa) - she caused to know, she informed, she awakened

• पार्श्वस्थं (pārśvasthaṁ) - standing by the side, nearby

• सङ्कल्पेन (saṅkalpena) - by resolution, by will, by intention

• सरस्वती (sarasvatī) - Sarasvati (the goddess of knowledge, arts, and speech)

Words meanings and morphology

लीलायै (līlāyai) - for the sake of play, for amusement, for sport

(noun)

Dative, feminine, singular of līlā

līlā - play, sport, divine play (līlā), amusement, recreation

भूप-जन्म (bhūpa-janma) - the birth of a king, a royal birth

(noun)

Accusative, neuter, singular of bhūpa-janman

bhūpa-janman - birth of a king, royal birth

Compound type : tatpuruṣa (bhūpa+janman)

• bhūpa – king, ruler, lord of the earth
  noun (masculine)
• janman – birth, origin, existence, life
  noun (neuter)
  Root: jan (class 4)

अथ (atha) - then, now, moreover, and so

(indeclinable)

वक्तुं (vaktuṁ) - to speak, to tell, to say

(verb)

active, infinitive of vac

infinitive

Infinitive form of the root vac

Root: vac (class 2)

मन्त्रिणम् (mantriṇam) - the minister

(noun)

Accusative, masculine, singular of mantrin

mantrin - minister, counselor, advisor

ईश्वरी (īśvarī) - (Goddess) Sarasvati (the goddess, the powerful one, mistress)

(noun)

Nominative, feminine, singular of īśvarī

īśvarī - goddess, powerful woman, mistress, queen

बोधयामास (bodhayāmāsa) - she caused to know, she informed, she awakened

(verb)

3rd person , singular, active, perfect (Lit) of budh

causative perfect

Perfect tense, 3rd person singular, active voice of the causative stem of the root budh

Root: budh (class 1)

Note: Causative stem bodhay-.

पार्श्वस्थं (pārśvasthaṁ) - standing by the side, nearby

(adjective)

Accusative, masculine, singular of pārśvastha

pārśvastha - standing at the side, adjacent, near, nearby

Compound type : upapada-tatpuruṣa (pārśva+stha)

• pārśva – side, flank, vicinity
  noun (neuter)
• stha – standing, existing, situated
  adjective
  kṛt (secondary suffix)
  Derived from the root sthā 'to stand'
  Root: sthā (class 1)

Note: Adjective modifying mantriṇam.

सङ्कल्पेन (saṅkalpena) - by resolution, by will, by intention

(noun)

Instrumental, masculine, singular of saṅkalpa

saṅkalpa - resolution, will, intention, determination, mental conception

Prefix: sam

Root: kḷp (class 1)

सरस्वती (sarasvatī) - Sarasvati (the goddess of knowledge, arts, and speech)

(proper noun)

Nominative, feminine, singular of sarasvatī

sarasvatī - Sarasvati (name of a goddess), river, speech, knowledge