योगवासिष्ठः yogavāsiṣṭhaḥ - book-3, chapter-41, verse-31

स्मरामि बाल्यं तारुण्यं मित्रं बन्धुपरिच्छदम् ।
ज्ञप्तिरुवाच ।
राजन्मृतिमहामोहमूर्च्छायाः समनन्तरम् ॥ ३१ ॥

smarāmi bālyaṃ tāruṇyaṃ mitraṃ bandhuparicchadam ,
jñaptiruvāca ,
rājanmṛtimahāmohamūrcchāyāḥ samanantaram 31

31. smarāmi bālyaṃ tāruṇyaṃ mitraṃ bandhuparicchadam | jñaptiḥ
uvāca | rājan mṛtimahāmohamūrcchāyāḥ samanantaram ||

31. aham (implied) bālyaṃ,
tāruṇyaṃ,
mitraṃ,
bandhuparicchadam smarāmi jñaptiḥ uvāca rājan,
mṛtimahāmohamūrcchāyāḥ samanantaram

31. I remember my childhood, youth, friends, and retinue. Jñapti said: O King, immediately after the great delusion and stupor that accompanies death...

Words meanings summery:

• स्मरामि (smarāmi) - I remember, I recall, I think of

• बाल्यं (bālyaṁ) - childhood, infancy

• तारुण्यं (tāruṇyaṁ) - youth, adolescence

• मित्रं (mitraṁ) - friend, companion

• बन्धुपरिच्छदम् (bandhuparicchadam) - retinue of relatives, relatives and attendants, kinsfolk and belongings

• ज्ञप्तिः (jñaptiḥ) - As a proper noun, Jñapti, the speaker. (knowledge, perception, understanding, consciousness)

• उवाच (uvāca) - said, spoke

• राजन् (rājan) - O King

• मृतिमहामोहमूर्च्छायाः (mṛtimahāmohamūrcchāyāḥ) - from the great delusion-fainting of death, from the stupor of great delusion caused by death

• समनन्तरम् (samanantaram) - immediately after, directly subsequent to

Words meanings and morphology

स्मरामि (smarāmi) - I remember, I recall, I think of

(verb)

1st person , singular, active, present (laṭ) of smṛ

Root: smṛ (class 1)

बाल्यं (bālyaṁ) - childhood, infancy

(noun)

Accusative, neuter, singular of bālya

bālya - childhood, infancy

Derived from 'bāla' (child) with the suffix '-ya' for abstract noun.

तारुण्यं (tāruṇyaṁ) - youth, adolescence

(noun)

Accusative, neuter, singular of tāruṇya

tāruṇya - youth, adolescence

Derived from 'taruṇa' (young) with the suffix '-ya' for abstract noun.

मित्रं (mitraṁ) - friend, companion

(noun)

Accusative, neuter, singular of mitra

mitra - friend, companion; sun

बन्धुपरिच्छदम् (bandhuparicchadam) - retinue of relatives, relatives and attendants, kinsfolk and belongings

(noun)

Accusative, masculine, singular of bandhuparicchada

bandhuparicchada - relatives and attendants/retinue; kinsfolk and belongings

Compound of 'bandhu' (relative) and 'paricchada' (retinue, attendants, belongings).

Compound type : dvandva (bandhu+paricchada)

• bandhu – kinsman, relative, friend
  noun (masculine)
• paricchada – attendants, retinue, entourage; equipment, belongings
  noun (masculine)
  Prefix: pari
  Root: chad (class 10)

ज्ञप्तिः (jñaptiḥ) - As a proper noun, Jñapti, the speaker. (knowledge, perception, understanding, consciousness)

(proper noun)

Nominative, feminine, singular of jñapti

jñapti - knowledge, perception, understanding, consciousness

From root 'jñā' (to know).

Root: jñā (class 9)

Note: 'jñaptir' is sandhi for jñaptiḥ.

उवाच (uvāca) - said, spoke

(verb)

3rd person , singular, active, perfect (lit) of vac

Root: vac (class 2)

राजन् (rājan) - O King

(noun)

Vocative, masculine, singular of rājan

rājan - king, ruler

मृतिमहामोहमूर्च्छायाः (mṛtimahāmohamūrcchāyāḥ) - from the great delusion-fainting of death, from the stupor of great delusion caused by death

(noun)

Ablative, feminine, singular of mṛtimahāmohamūrcchā

mṛtimahāmohamūrcchā - great delusion-fainting of death, stupor of great delusion caused by death

Tatpuruṣa compound.

Compound type : tatpuruṣa (mṛti+mahāmoha+mūrcchā)

• mṛti – death, dying
  noun (feminine)
  From root 'mṛ' (to die).
  Root: mṛ (class 6)
• mahāmoha – great delusion, profound bewilderment
  noun (masculine)
  Compound of 'mahā' (great) and 'moha' (delusion).
• mūrcchā – fainting, stupor, unconsciousness
  noun (feminine)
  Root: mūrcch (class 1)

Note: A long compound ending in a feminine noun in the ablative singular.

समनन्तरम् (samanantaram) - immediately after, directly subsequent to

(indeclinable)

Compound of 'sam' and 'anantara'.

Compound type : avyayībhāva (sam+anantara)

• sam – together, completely
  indeclinable
• anantara – without interval, immediate
  adjective (neuter)
  Nañ-tatpuruṣa compound of 'an' and 'antara'.
  Prefix: an

Note: Functions adverbially.